Very few Elder Futhark inscriptions in the Gothic language have been found in the territory historically settled by the Goths (Wielbark culture, Chernyakhov culture). Due to the early Christianization of the Goths, the Gothic alphabet replaced runes by the mid-4th century.
There are about a dozen candidate inscriptions, and only three of them are widely accepted to be of Gothic origin: the gold ring of Pietroassa, bearing a votive inscription, part of a larger treasure found in the Romanian Carpathians, and two spearheads inscribed with what is probably the weapon's name, one found in the Ukrainian Carpathians, and the other in eastern Germany, near the Oder.
A gold ring (necklace) was found in 1837 in Pietroassa (recte Pietroasele, south-east Romania, Buzău County), dated to ca. AD 400, bearing an Elder Futhark inscription of 15 runes. The ring was stolen in 1875, and clipped in two with pliers by a Bucharest goldsmith. It was recovered, but the 7th rune is now destroyed:
In pre-1875 drawings and descriptions it was read as othala, [1] gutaniowi hailag (ᚷᚢᛏᚨᚾᛁᛟᚹᛁ ᚺᚨᛁᛚᚨᚷ), interpreted as either gutanio wi hailag "sacred to the gothic women", or gutan-iowi hailag "sacred to the Jove of the Goths" (Loewe 1909; interpreted as Thunraz), or gutani o[thala] wi hailag "sacred inheritance of the Goths" (gutani is the genitive plural, for Ulfilan 𐌲𐌿𐍄𐌰𐌽𐌴 (gutane).
The identity of the 7th rune as othala has since been called into question, but a photograph taken for London's Arundel Society before it was vandalised has recently been republished and the damaged rune is clearly an ᛟ (Mees 2004). How to interpret gutanio remains a matter of some dispute among runologists, however (Nedoma 2003).
The head of a lance, found in 1858 Suszyczno, [2] 30 km from Kovel, Ukraine, dated to the early 3rd century. [3] [4]
The spearhead measures 15.5 cm with a maximal width of 3.0 cm. Both sides of the leaf were inlaid with silver symbols. The inscription notably runs right to left, reading tilarids, interpreted as "thither rider" or more likely, as suggested by Prof. Johannes Hoops (Reallexikon der germanischen Altertumskunde, Volume 17), "Ziel-Reiter" (mod. German: "target rider" = sure hitter, perhaps a case of wishful thinking), the name either of a warrior, or of the spear itself. It is identified as East Germanic (Gothic) because of the nominative -s (in contrast to Proto-Norse -z). The t and d are closer to the Latin alphabet than to the classical Elder Futhark, as it were <TᛁᛚᚨᚱᛁDᛊ>.
An 1880 casting of the spearhead is exhibited in Berlin, an 1884 casting in Warsaw. The original was looted by Nazi archaeologists from its Polish owner in 1939 and it was lost altogether at the end of World War II.
The head of a lance, found in Dahmsdorf-Müncheberg, in Brandenburg between Berlin and the Oder River, inscribed with ᚱᚨᚾᛃᚨ (ranja) (Ulfilan 𐍂𐌰𐌽𐌽𐌾𐌰 [rannja], “router”). [5]
Spindle whorl found in Lețcani, Romania, dated to the 4th century.
Silver buckle found in Szabadbattyán, Hungary, dated to the early 5th century, perhaps referring to the "Mærings" or Ostrogoths.[ dubious – discuss ]
The Germanic peoples were tribal groups who once occupied Northwestern and Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived Germania, stretching east to west between the Vistula and Rhine rivers and north to south from southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as Germani or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of controversy among contemporary scholars. Some scholars call for its total abandonment as a modern construct since lumping "Germanic peoples" together implies a common group identity for which there is little evidence. Other scholars have defended the term's continued use and argue that a common Germanic language allows one to speak of "Germanic peoples", regardless of whether these ancient and medieval peoples saw themselves as having a common identity. While several historians and archaeologists continue to use the term "Germanic peoples" to refer to historical people groups from the 1st to 4th centuries CE, the term is no longer used by most historians and archaeologists for the period around the Fall of the Roman Empire and the Early Middle Ages.
Old Norse Yngvi, Old High German Ing/Ingwi and Old English Ing are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic Ingwaz was the legendary ancestor of the Ingaevones, or more accurately Ingvaeones, and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing ŋ.
The Golden Horns of Gallehus were two horns made of sheet gold, discovered in Gallehus, north of Møgeltønder in Southern Jutland, Denmark. The horns dated to the early 5th century, i.e. the beginning of the Germanic Iron Age.
Othala, also known as ēðel and odal, is a rune that represents the o and œ phonemes in the Elder Futhark and the Anglo-Saxon Futhorc writing systems respectively. Its name is derived from the reconstructed Proto-Germanic *ōþala- "heritage; inheritance, inherited estate". As it does not occur in Younger Futhark, it disappears from the Scandinavian record around the 8th century, however its usage continued in England into the 11th century, where it was sometimes further used in manuscripts as a shorthand for the word ēðel ("homeland"), similar to how other runes were sometimes used at the time.
The Gothic alphabet is an alphabet used for writing the Gothic language. It was developed in the 4th century AD by Ulfilas, a Gothic preacher of Cappadocian Greek descent, for the purpose of translating the Bible.
A rune is a letter in a set of related alphabets known as runic alphabets native to the Germanic peoples. Runes were used to write Germanic languages before they adopted the Latin alphabet, and for specialised purposes thereafter. In addition to representing a sound value, runes can be used to represent the concepts after which they are named (ideographs). Scholars refer to instances of the latter as Begriffsrunen. The Scandinavian variants are also known as fuþark, or futhark, these names derived from the first six letters of the script, ⟨ᚠ⟩, ⟨ᚢ⟩, ⟨ᚦ⟩, ⟨ᚨ⟩/⟨ᚬ⟩, ⟨ᚱ⟩, and ⟨ᚲ⟩/⟨ᚴ⟩, corresponding to the Latin letters ⟨f⟩, ⟨u⟩, ⟨þ⟩/⟨th⟩, ⟨a⟩, ⟨r⟩, and ⟨k⟩. The Anglo-Saxon variant is futhorc, or fuþorc, due to changes in Old English of the sounds represented by the fourth letter, ⟨ᚨ⟩/⟨ᚩ⟩.
The Younger Futhark, also called Scandinavian runes, is a runic alphabet and a reduced form of the Elder Futhark, with only 16 characters, in use from about the 9th century, after a "transitional period" during the 7th and 8th centuries. The reduction, somewhat paradoxically, happened at the same time as phonetic changes that led to a greater number of different phonemes in the spoken language, when Proto-Norse evolved into Old Norse. Also, the writing custom avoided carving the same rune consecutively for the same sound, so the spoken distinction between long and short vowels was lost in writing. Thus, the language included distinct sounds and minimal pairs that were written the same.
The Elder Futhark, also known as the Older Futhark, Old Futhark, or Germanic Futhark, is the oldest form of the runic alphabets. It was a writing system used by Germanic peoples for Northwest Germanic dialects in the Migration Period. Inscriptions are found on artifacts including jewelry, amulets, plateware, tools, and weapons, as well as runestones in Scandinavia, from the 2nd to the 10th centuries.
The Pforzen buckle is a silver belt buckle found in Pforzen, Ostallgäu (Schwaben) in 1992. The Alemannic grave in which it was found dates to the end of the 6th century and was presumably that of a warrior, as it also contained a spear, spatha, seax and shield. The buckle is of the Alemannic Weingarten type.
A runic inscription is an inscription made in one of the various runic alphabets. They generally contained practical information or memorials instead of magic or mythic stories. The body of runic inscriptions falls into the three categories of Elder Futhark, Anglo-Frisian Futhorc and Younger Futhark.
The sequence alu is found in numerous Elder Futhark runic inscriptions of Germanic Iron Age Scandinavia between the 3rd and the 8th century. The word usually appears either alone or as part of an apparent formula. The symbols represent the runes Ansuz, Laguz, and Uruz. The origin and meaning of the word are matters of dispute, though a general agreement exists among scholars that the word represents an instance of historical runic magic or is a metaphor for it. It is the most common of the early runic charm words.
The Thorsberg chape is an archeological find from the Thorsberg moor, Germany, that appears to have been deposited as a votive offering. It bears an Elder Futhark runic inscription, one of the earliest known, dating to roughly 200 CE.
The Ring of Pietroassa or Buzău torc is a gold torc-like necklace found in a ring barrow in Pietroassa, Buzău County, southern Romania, in 1837. It formed part of a large gold hoard dated to between 250 and 400 CE. The ring itself is generally assumed to be of Roman-Mediterranean origin, and features a Gothic language inscription in the Elder Futhark runic alphabet.
The Westeremden yew-stick is a yew-wood stick found in Westeremden in the Groningen province of the Netherlands in 1917. It bears an Old Frisian runic inscription, dated to the second half of the 8th century. With a total of 41 letters, this is the longest of the extant Frisian runic inscriptions.
The two Sigtrygg Runestones, designated as DR 2 and DR 4 in the Rundata catalog, are two of the Hedeby stones that were found in Schleswig-Holstein, Germany, which during the Viking Age was part of Denmark. The runestones were raised after the Danish king Sigtrygg Gnupasson by his mother Ásfriðr. Together with the account of Adam of Bremen, the two inscriptions constitute evidence for the House of Olaf on the Danish throne.
The Meldorf fibula is a Germanic spring-case-type fibula found in Meldorf, Schleswig-Holstein in 1979. Though the exact circumstances of the recovery of the fibula are unknown, it is thought to have come from a cremation grave, probably that of a woman. On typological grounds it has been dated to first half of the 1st century CE, and possibly bears the oldest runic inscription found to date.
The Möjbro Runestone is a runestone that is designated as U 877 in the Rundata catalog and is inscribed in Proto-Norse using the Elder Futhark. It was found in Möjbro, which is about 8 kilometers north of Örsundsbro in Uppsala County, Sweden, which is in the historic province of Uppland. The runestone is on display at the Swedish Museum of National Antiquities in Stockholm.
Sowilo (*sōwilō), meaning "sun", is the reconstructed Proto-Germanic language name of the s-rune.
The Frei-Laubersheim fibula is a silver-gilt bow-style fibula found in Frei-Laubersheim, Bad Kreuznach (Rhineland-Palatinate) in 1872. The grave in which it was found dates to approximately the 6th century, and was that of a presumably Frankish woman. The fibula is one of a pair, and bears a runic inscription in the Elder Futhark.
The Skern Runestone, designated as Danish Runic Inscription 81 or DR 81 in the Rundata catalog, is a Viking Age memorial runestone located in the small village of Skjern, Denmark between Viborg and Randers. The stone features a facial mask and a runic inscription which ends in a curse. A fragment of a second runestone designated as DR 80 was also found in Skjern.