Coligny calendar

The Coligny calendar is a bronze plaque with an inscribed calendar, made in Roman Gaul in the 2nd century CE. It lays out a five-year cycle of a lunisolar calendar, each year with twelve lunar months. An intercalary month is inserted before each 2.5 years. The lunar phase is tracked with exceptional precision, adjusted when necessary by a variable month, and the calendar uses the 19-year Metonic cycle to keep track of the solar year. It is the most important evidence for the reconstruction of an ancient Celtic calendar.

Contents

• List of months
• The lunar month
• The solar year
• A full cycle of 19 or 30 years
• The start of the lunar month
• Full Reconstruction
• Sample month
• The Notations
• Numbering the days
• MAT and ANM months and their days
• The notation D AMBRIX RI
• The triple marks
• The notations PRINI LOUD and PRINI LAG
• The notation N INIS R
• The notations IVOS and SINDIV IVOS
• The notation TIOCOBRIXTIO
• Movement of notations between days
• The notations of the intercalary months
• Footnotes
• References
• Bibliography
• External links

It was found in 1897 in France, in Coligny, Ain ( 46°23′N5°21′E / 46.383°N 5.350°E / 46.383; 5.350 , near Lyon), along with broken pieces of a bronze statue of a life-size naked male holding a spear, likely Roman Mars or Romano-Celtic Lugus. ^[1] It was engraved on a bronze tablet, preserved in 73 fragments, that was originally 1.48 metres (4 ft 10 in) wide by 0.9 metres (2 ft 11 in) tall, equivalent to 5 x 3 Roman feet. It is written in Latin inscriptional capitals and numerals, but terms are in the Gaulish language. Based on the style of lettering and the accompanying statue, the bronze plaque probably dates to the end of the second century, although the copying errors indicate the calendar itself is much older. ^[2] It is now held at the Gallo-Roman Museum of Lyon-Fourvière.

Eight small fragments of a similar calendar were found at the double-shrine of Villards-d'Héria. It does not have the holes of a peg calendar ^[3] that the Coligny calendar does, but otherwise has the same notations. It is now held in the Musée d'Archéologie du Jura at Lons-le-Saunier.

List of months

The names of the twelve lunar year months are reconstructed as Samonios, Dumannios, Rivros, Anagantios, Ogronios, Cutios, Giamonios, Simivisonnios, Equos, Elembivios, Edrinios, and Cantlos. The names occur in the form SAMONI (gen.), DUMANNI, RIVRI etc. in the internal notations of the calendar. The name of the first intercalary month is unknown being on a lost fragment, the second is reconstructed as[ S]antaran[...], [R]antaran[...], [B]antaran[...], or Antaran[...].

Mid Samonios refers to summer (Gaulish samo-,< *sṃHo-3) ^{[4] : 267} while Mid Giamonios refers to winter (Gaulish giamo-). These two months divide the calendar into summer and winter seasons of six months, each season led off by a festival of several days marked with IVOS. This indicates an early version of the same traditional seasons as seen in later Celtic contexts: “For two divisions were formerly on the year, viz., summer from Beltaine (the first of May), and winter from Samuin to Beltaine”. ^[5]

It is not possible to align the Coligny lunar months accurately with modern solar months, but allowing for variation across the years it is likely that the month of MID SAMONIOS began around May–June.

The lunar month

The Coligny calendar as reconstructed consisted of 16 columns and 4 rows, with two intercalary months given half a column each, resulting in a table of the 62 months of the five-year cycle. The 5 years of the calendar plaque is part of a Metonic cycle of 19 years, although it could also be extended to a 30-year cycle. The full length of the calendar is still being debated.

Each lunar year has a 12 lunar months, six months of 30 days and five of 29 days, although not in 29/30 pairs, and one variable month of 29 or 30 days. A synodic month has 29.53 days, so the calendar overcomes any slight slippage or temporary imbalance by the month of MID EQVOS having either 29 or 30 days as required to keep the calendar in sync with the lunar phase. ^{[lower-alpha 2]}

The Coligny calendar is designed to keep perfectly in sync with the lunar phase, ^{[lower-alpha 3]} with a tolerance of less than 24 hours. ^[10] Its internal notations are organised according to the phase of the moon.

At the end of the 19-year Metonic cycle, the calendar has overrun the 62-month lunar point by 0.312 days. This would be fixed by reducing an EQUOS month from 30 days back to 29 once every 61 years.

If the plaque was part of a 30-year calendar, it overruns the lunar phase by 0.151 days. This requires a day to be removed (by turning a 30-day EQUOS into a 29-day) roughly once every 198 years. However, the internal months show a larger variation in accuracy for the lunar phase, nearly 48 hours (1.44 to −0.65 ), making the ability to track the lunar phase of 30-years notably less accurate.

The solar year

The calendar is based on the Metonic cycle, a period of 19 years after which the sun and moon complete their phase within about two hours, 0.087 days, of each other. This is created by 4 Coligny plaques, with the first year dropped.

All the days and their notations are luni-solar and move around within a space of 36 days.

The calendar itself must count in whole days, so 6940 days overruns the sun by 0.398396 and the moon by 0.311620 days.

The functioning of the calendar relies on the lunar months staying in sync with the lunar phase, so the calendar is already adjusting for any lunar difference through the use of the variable day in EQVOS. To keep in sync with the solar year it only needs to adjust for the difference of 0.087 days. Every 276 years this adds one day, but as all the notations are luni-solar and move around within 36 days, this extra solar day would be unnoticeable for many centuries. Eventually the calendar would require a 30-day lunar month to be skipped once every 6,536 years. ^{[lower-alpha 4]}

The start of the lunar month

The calendar month is broken into two halves with the term ATENOVX ^{[lower-alpha 6]} between them. The first half-month has 15 days (called a cóicthiges ‘fifteen-days’ in Old Irish, coicís in modern Irish). ^[14] The second half-month has either 15 days, or 14 days with the term DIVERTOMV placed over the space for the 15th day. The notation patterns act as though this 'virtual' 15th day is present.

Pliny reported that the Celtic month began on the ‘6th day of the new moon’. ^[12]

The mistletoe, however, is but rarely found upon the oak; and when found, is gathered with rites replete with religious awe. This is done more particularly on the sixth day of the moon, the day which is the beginning of their months and years, as also of their ages, which, with them, are but thirty years. This day they select because the moon, though not yet in the middle of her course, has already considerable power and influence; and they call her by a name which signifies, in their language, the all-healing.

Classical writers counted from the day of the first visible moon, so the 6th day would be the first quarter moon, Day 1, the start of the calendar's month. The quarter moon with its D-shape is the only moment in the lunar phase that is easily identifiable by eye. The internal notations of the calendar confirm Pliny's statement, with a focus on the middle triplet of days in each half-month, days 7-8-9 (the full moon) and days 7a-8a-9a (the dark invisible moon).

The first coicise tracks the gibbous moon, the phase in which the moon is more than half full, it's brightest half. The second coicise tracks the crescent moon, the darker half. Notations, which will govern activities, usually focus in the first, brighter, coicise when the moon has ‘considerable power and influence’. Every odd day in the darker coicise is marked as ‘inauspicious day’.

Full Reconstruction

A full reconstruction of the calendar by McKay (2020) ^[15] includes the latest information about the intercalary notations and the triple marks. Olmsted (2001) ^[9] offers a previous reconstruction, which usefully aligns the notations with photographic images. RIG III (1986) ^[16] presented an earlier in-depth description of terms with a reconstruction.

Sample month

MID SAMONIOS of year 2 is the only month out of 62 that has been preserved without any gaps. ^{[17] :  182} Currently, most of the patterns of the various notations are known, even if their significance may not be understood. Because of this, most days on the calendar can be reconstructed with confidence. ^{[lower-alpha 7]}

M SAMON MAT ◎ I N DVMAN IVOS ◎ II ıƚı M D IVOS ◎ III ƚıı D DVM IVO ◎ IIII M D ◎ V D AMB ◎ VI M D ◎ VII PRIN    LOVDIN ◎ VIII D DVM ◎ VIIII ııƚ M D ◎ X M D ◎ XI D AMB ◎ XII M D ◎ XIII ƚıı M D ◎ XIIII ıƚı M D ◎ XV ııƚ M D ATENOUX ◎ I D DVMAN ◎ II ııƚ D TRINVX SAMO ◎ III D AMB ◎ IIII ƚıı M D ◎ V ıƚı D AMB ◎ VI ııƚ M D ◎ VII D AMB ◎ VIII N INIS R ◎ VIIII N INIS R ◎ X ƚıı M D ◎ XI ıƚı D AMB IVOS ◎ XII ııƚ M D IVOS ◎ XIII D AMB IVOS ◎ XIIII M D IVOS ◎ XV D AMB IVOS

The month begins with M[ID] SAMON[I] MAT, the 'month of SAMONIOS lucky'.

The double circle "◎" in the table indicates the peg-hole for marking the current day, followed by a Roman numeral for the day's number in the half-month.

All days here were originally marked as MD 'lucky day' because SAMONIOS is marked as a MAT month in its header, but this will often be subsequently overwritten by other notations D 'day' (neutral), D AMB 'unlucky day', or N 'night' as they are added in turn.

The notations are usually visually aligned on the D or N. Terms are often shortened, and the spelling is non-standard and often varies.

Next are occasional triple-marks of the form ƚıııƚı or ııƚ, in that order before major movements and overwriting. ^[19] These follow the same offset pattern as the PRINNI notations, and likely divide the daytime into three periods.

Days 5 and 11 in the upper coicise and each odd day (except day 1a) in the lower coicise are marked with D AMB 'inauspicious day'. Day 9a will end up having its D AMB overwritten by N INIS R.

The notation N INIS R occurs in this month on days 8a and 9a. The significance of this nighttime term in unknown.

The name of the following month, DVM(ANNI), is marked on days 1, 3, 8 and 1a. This tracks the swapping of these days' notations (all of them) with the following month DUMANIOS days 1, 8, 1a and 2a where the notations from SAMONIOS have SAMONI added in their turn. Day 2a, first swapped with DUM day 2a, then undergoes another anomalous swap with SAM day 3. Days with notations that have been moved are always marked with their originating month's name (and day name if different).

The notation PRINNI LOUD sits in months marked MAT, at the first day of the first month (Samonios), the second day of the second MAT month (Rivros), and so on for 8 instances. Another PRINNI LOUD originally at SAMONIOS day 1 has been swapped with DVMANNIOS day 1 below it .

The Day 2a(17) is marked with TRINVX SAMO, and this term also has SINDIV IVOS 'festival this (one) day' added to it in years 1 and 4. This means that this day's notations have been swapped with day 3 (TRINVX) of SAMONIOS, after first being swapped with DVMANNIOS day 2a, whose notations now sit at SAMONIOS day 3 ƚıı D DVM IVO. (SAMONIOS day 2a's original notations are found in turn at DUMMANIOS day 2a).

Days 1–3 are marked with a sequence of IVOS, a term interpreted as "festival". This run of IVOS started on the last two days of the previous month CANTLOS, days 13a-14a, so the whole festival lasts for 5 days. This probably equates with the festival of Beltaine, although these sorts of specific terms are not used on the calendar, festivals only being marked with runs of IVOS.

Finally, Day 1 has its 'day' terms overwritten by a single N, without changing the rest of its notations. Originally, it started off with ƚıı M D, was swapped with DUM day 1 receiving D DUMANI, had an IVOS added to give D DUMANI IVOS, and now has that D overwritten by a single N to end up with N DUMANI IVOS. This single N indicates that the notations of SAMONIOS day 1 in this year 2, D DUMANI IVOS, have been used to help create the notations of Intercalary Two day 1. ^[20]

The Notations

Several different notations, each with their own pattern, are placed sequentially on the 12 lunar months of the calendar, interacting according to certain rules with the notations before them, often replacing them. After the basic notations are set, many days’ notations are then moved to other days, creating visual chaos. Finally, the days of the intercalary months are filled with notations copied from certain days in the 12 yearly months.

The notations, their patterns and interactions have gradually over the last century been identified by several key researchers, and what follows is a general, but not comprehensive, overview of each notation.

The notation D AMBRIX RI

D AMBRIX RI, usually shortened to D AMB, denotes an inauspicious day. It occurs only on Days 5 and 11 in the upper half-month, that being the period when the moon is more than half full, so it's mostly left free of inauspicious days. In the second half-month, D AMB is placed on every odd numbered day except Day 1, but this is explained by the traditional view that the unit 1 is neither odd nor even. ^{[lower-alpha 9]} The use of odd numbers as inauspicious is also seen with most months of 29 days being ANMAT ‘not good’. It is symptomatic of Celtic cultures, as the Romans held the reverse view, that odd numbers were auspicious. ^[24]

The triple marks

The triple marks are a series of ogham-like marks. They are first lain down each month in triplets over three days, ƚıı, ıƚı, or ııƚ, followed by three days with none. As they only occur with days marked with D (for daytime), and never N (for nighttime), they likely divide the daytime into three divisions. ^{[lower-alpha 10]}

The triple marks are by far the most complex notations, composed of three main patterns. They do not always repeat across the years. The first pattern assigns possible triplet positions which start on the same offset as the first PRINI term in the month, moving down a day in each of the following MAT or ANM months. The first triplet starts on Days 1-2-3 of SAMONIOS in Year 1, Days 2-3-4 in RIVROS, and so on following the MAT sequence of months. The equivalent sequence starts on Days 1-2-3 of GIAMONIOS in Year 3 and follows the ANM months, so mirroring one intercalary period to the other.

If a triplet cannot be completed before the end of a coicise because it starts on Days 14 and 15, or 14a and 15a, or just 14a of a 29-day month, then the triple marks changes to NSDS and DSNS. If a triplet starts only on day 15, or day 15a, then it changes to a single N.

A second pattern, again following the MAT/ANM sequence, determines which triplets of the first pattern will manifest from year to year. This means the triple mark on a day/month of one year may not be found on the same day/month in another year.

A third pattern adds another IIT on Day 21(6a), the last day of the visible moon, adding to another mark if already there, resulting in each Day 21 holding either TIT, ITT, or IIT.

The triple marks undergo many changes as other notations are added. Days with N forms of notation overwrite the whole ‘day’ notation, e.g. IIT MD becomes just N, while ITI D AMB becomes just N. Days are moved and exchanged, often overwritten and lost, intercalary borrowed days are marked with N, and so on. The result turns a complex pattern of triple marks into visual chaos. ^{[lower-alpha 11]}

The notation N INIS R

The term N INIS R is scattered across the lunar year. The significance of its distribution is undiagnosed. All but three instances occur in the seven months of the SAMONIOS season plus the month of GIAMONIOS. It avoids the days marked with IVOS ‘festival’. As it occurs on seven nights when the moon is absent in the sky (the dark moon of 7a-8a-9a), and avoids the critical moments of the full moon of day 8 and the first visible moon of day 10a, it possibly refers to prognostication associated with stars.

The notations IVOS and SINDIV IVOS

The term IVOS ‘festival’ ^{[lower-alpha 12]} occurs in several runs of days of between three and nine days each, considered to mark each day of a festival. In all but two cases these festivals run from the end of one month into the beginning of the next. Four of these IVOS runs break the year into four-quarters, just as the four main Celtic festivals do in historic times, only here they are centered on Day 1 every three lunar months, rather than Day 1 of every three solar months as today.

There are also three other IVOS festivals on the calendar.

The term SINDIV IVOS ‘this day a festival’, occurs only three times – DUM 2a, SIM 9, and AED 25. These three special festival days must indicate something of exceptional importance in the year.

Movement of notations between days

At this point, most notations have been assigned their base position on the calendar. What happens next is a major feature of the calendar, the movement of one day's notations to a different day. This visually breaks up the patterns of the notations, making the calendar seem quite random. This exchanging of days according to several different patterns, is a major aspect of the calendar, involving a total of 870 days over 5 years.

EXCHANGES: swapping notations between two days

There are several patterns in which two days swap their notations. ^{[lower-alpha 13]}

• The first pattern only involves Day 1 in four pairs of months.
• The second pattern involves days other than Day 1, and uses a different set of four pairs of months to swap between. Days are swapped with the same day of a neighbouring month.
• A third pattern is called the anomalous swaps, where days are swapped between a different day of a month. This occurs just three times per year: between SAM 3 and SAM  2a, between RIV 4 and RIV 10a, and between RIV 8a and ANA 4. ^{[lower-alpha 14]}

As the notations of one day are moved to another, they take the information with them about their original position (presumably so that one day can be used to prognosticate for its swapped partner). As most movements are to the same day of the month, the day information is redundant, so only the month name (in the genitive) is added. But anomalous swaps between different days require both their original day name and the month to be added. ^{[lower-alpha 15]}

EXCHANGES: dragging notations between months

examples of dragging notations

YEAR 1 month/day	pre-drag	post-drag
GIAM 7	PRINI LAG	MD SIMIVIS TIOCOBREXTIO
GIAM 8	D	MD SIMIVIS
GIAM 9	N INIS R	MD SIMIVIS SINDIV IVOS
SIMIVIS 7	MD TIOCOBREXTIO	D EQVI
SIMIVIS 8	MD	PRINI LAG EQVI
SIMIVIS 9	MD SINDIV IVOS	D EQVI
EQUOS 7	D	D ELEMB
EQUOS 8	PRINI LAG	D ELEMB
EQUOS 9	D EQVI	D ELEMB

For the 12 lunar months after an intercalary month, the notations of the triplet of days 7-8-9 (the full moon) and 7a-8a-9a (the dark moon) in each month are dragged sequentially upwards to the previous month, like beads on a string. Their original month name is then added to the notations.

examples of dragging IVOS

YEAR 1 month/day	pre-drag	post-drag
OGRON 28	D AMB	D AMB IVOS
OGRON 29	MD	MD IVOS
OGRON 30	D AMB	D AMB IVOS
CUTIOS 1	MD	MD IVOS
CUTIOS 2	MD	MD IVOS
CUTIOS 3	MD	MD IVOS
CUTIOS 28	D AMB IVOS	D AMB
CUTIOS 29	MD IVOS	MD
CUTIOS 30	D AMB IVOS	D AMB
GIAM 1	MD SIMI IVOS	MD SIMI
GIAM 2	MD IVOS	D
GIAM 3	MD IVOS	D

The notation IVOS is also sequentially dragged upwards a month in the post-intercalary year. However, it does not take all the other notations with it. This keeps the festival runs marked with IVOS intact. The same also applies to SINDIV IVOS.

The notations of the intercalary months

The notations on the days of the intercalary months are created by a complex series of copies and merges of notations from certain days in the normal lunar months. Each day of an intercalary month sequentially copies a lunar month and the same day number, with its source month name added. At first 30 days are copied, and for days 1 to 18, their day number is replaced with a single N at the copied site. Secondly, a sequence of days 1 to 6 is again copied from a different year, and these are merged with the first. Thirdly, the days 7-8-9 and 7a-8a-9a which have been dragged from the following month are again merged with the copied notations. At which point, the calendar's notations are complete.

Footnotes

Related Research Articles

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References

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• McKay, Helen (2016). "The Coligny calendar as a Metonic lunar calendar". Études Celtiques, XLII, pp. 95–122.
• McKay, Helen (2018). "Defining the systematic patterns for the triple marks of the Coligny calendar". Études Celtiques, XLIV, pp. 91–118.
• McKay, Helen (2022). "Building the Intercalary Months of the Coligny calendar". Études Celtiques, XLVIII, pp. 55–78.
• Mac Neill, Eóin (1928). "On the notation and chronology of the Calendar of Coligny". Ériu, X, pp. 1–67.
• Monard, Joseph (1996). About the Coligny Calendar. privately published monograph.
• Monard, Joseph (1996). Découpage saisonnier de l'année celtique. privately published monograph.
• Monard, Joseph (1999). Histoire du calendrier gaulois : le calendrier de Coligny. Paris, Burillier. ISBN   2-912616-01-8
• Olmsted, Garrett (1992). The Gaulish calendar: a reconstruction from the bronze fragments from Coligny, with an analysis of its function as a highly accurate lunar-solar predictor, as well as an explanation of its terminology and development. Bonn: R. Habelt. ISBN   3-7749-2530-5
• Parisot, Jean-Paul (1985). "Les phases de la Lune et les saisons dans le calendrier de Coligny". Études indo-européennes, 13, pp. 1–18.
• Pinault, J. (1951). "Notes sur le vocabulaire gaulois, I. Les noms des mois du calendrier de Coligny". Ogam, XIII, pp. 143–154
• Rhys, John (1910). "The Coligny Calendar". Proceedings of the British Academy, 4, pp. 207–318.
• Thurneysen, Rudolf (1899). "Der Kalender von Coligny". Zeitschrift für celtische Philologie, 2, pp. 523–544
• Zavaroni, Adolfo (2007). On the structure and terminology of the Gaulish calendar, British Archaeological Reports British Series.

External links

• The Gallic calendar – Lugdunum Museum