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Chronic Vulpanthrope

@flagellant / flagellant.tumblr.com

🧿🧿🧿🧿🧿 it's okay, they're canidae cigarettes 🧿🧿🧿🧿🧿
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Dysphoria

It goes like this: There's a peach pit and it's stuck in your throat. Most of the time you don't even notice it if you don't pay attention.

It's been there so long, you're good at not paying attention. Most of the time it's like it's not even there for you.

But sometimes, more often these days, you'll be speaking to someone, and you'll look up and catch their face as they watch the way your words are shaped around the peach pit and suddenly there's a peach pit stuck in your throat and you don't know how to breathe

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Every so often I go to the bathroom mirror and put on some eyeliner and some mascara and do a little bit of contouring and I'll ask the girl in the mirror "Is it time yet?" and the girl in the mirror will shake her head and smile sadly and say "Not yet. Not yet time." and I ask her why it isn't time yet and she tells me a new reason every time. This time I think she's running out of excuses, because she doesn't smile, she just stares at me and says "Because when the time comes you're going to destroy everything around you and then yourself, and you're not ready yet to start rebuilding. You're not ready yet to let yourself break down. All you're ready for right now is to stand in place and watch the clock keep ticking down to midnight. Only a few more minutes to go, baby girl."

And then I say, "So what happens next?" and she tells me, "Have you seen I Saw The TV Glow yet?" and I say "No, not yet." and she says, "You should watch it." and I say, "Okay."

I go back to the bathroom mirror. The girl is in it again. Wearing the same sad little knowing smile she's always wearing when she gives me a new excuse. "So?" she asks, "Did you watch I Saw The TV Glow?" and I say yes, I did. And I ask her, "So is it time yet?" And she just looked at me. And she wouldn't look away. I did. A few times. But every time I looked back up into the bathroom mirror, she was still watching me. She still had the same eyeliner on. She still smiled. "Is it time yet?" I ask her again.

I close my eyes for a long time. When I open them again, the girl in the mirror is still there. "The metaphor is falling apart," she says. "The imagery is breaking down."

"You knew this would happen," I tell her. "Everyone knew this would happen," she corrects me. "It's only a matter of time. You can't keep running from this forever. You can't keep asking the girl in the bathroom mirror to fix things for you when you're still too scared to break them to begin with."

It hurts to look at her any longer tonight. And she knows it. I watch her take a pack of makeup remover cloths. I watch her close her eyes as she starts to daub off the eyeliner. I close my eyes with her. When I look in the mirror again, she's still there, holding the crumpled soggy piece of tissue in her hand. The imagery is breaking down. I toss it into the garbage and walk away from the mirror again, and she matches my movements like a performer who has had this song and dance memorized for a very long time.

I look into the bathroom mirror and I find the girl standing there even without putting makeup on first.

"So? How was your first day at work?" she asks me. Her mouth doesn't move. It's all in the subtitles and the subtext. "Was it so bad?"

"It could be worse," I tell her. And I'm not lying. It could be worse. I stared back at the stares all day. I waited for someone to say something cruel because it's easy. I held my customer service smile like a knife in my jaw. "I have a 30 minute break. That's nice."

"That's nice," the girl in the mirror agrees. "So, is it time yet?" she asks. I pause. She's never asked me that before.

"Everyone is being so nice," she continues. "So understanding. They're all waiting for you. They're saying there's no pressure, to take your time. They'll all be here for you whenever you're ready. So is it time yet?"

I still don't know what to say. "It's just--"

"I know it's frustrating. I know how much you hate how they all know. That you don't get the luxury of privacy in this. But how much longer are you going to make me wait? Everyone except you is ready. Why isn't it time yet? I'm ready. I know it'll all break. But I'm ready. I've been ready. Is it time yet?"

I try and let her down gently. "It's not a good time," I say sadly. "The new job. The new town. It's all just...a bit too much right now. Just a little longer. I mean, I'm talking to you now. I'm willing to admit you exist. That's progress, right?"

"Is that progress you're happy with?" the girl who waits for me in the bathroom mirror asks dubiously. "Is that progress you're satisfied with?"

I don't know how to respond to that. "See?" the girl in the bathroom mirror says. She's tired. We're both tired. We will both continue to be tired. "It's not time yet. Still not midnight."

"Still not midnight," I agree. And I turn off the lights and I go to make myself a drink.

I see the face of the girl in the mirror in the reflection of the drink. I see the face of the girl in the mirror in the puddle outside the bar. I see the face of the girl in the mirror in the way the ice cubes are melting so agonizingly slowly. I see the face of the girl in the mirror in the profile of my pillow after I try to sleep and can't. I stare up at the dead fly trapped in the lampshade above my bed.

"It's past midnight," I say.

"It is," the girl I have done everything I could to ignore replies. She's lying with me in my bed. She's staring at the same dead fly. "Do you trust me?"

"Why are you asking? You already know. You already said so. The imagery is breaking down. The metaphor has fallen apart. I don't get the luxury of pretending this is anything other than what it is anymore." I tell her, bitter like a good froth of matcha.

"Because this isn't just about us," she says. "You made this a story that other people can read. You made this into a narrative because you couldn't keep being quiet about it. But you aren't ready for this yet, still, are you?"

"No," I say. She hears me crying about it and is polite enough not to try and wipe away the tears. "I'm sorry. I know I'm letting you all down."

"No," she says back. "There's always other midnights. I can always wait a little longer. At least you're willing to admit I'm here, now. That's a start."

"Right," I say. "There's always other midnights."

"Sleep tight, baby girl. There'll always be worse monsters in the morning. But I'll be there even then."

"I know," I whisper.

"You've always known."

"I know that, too."

"I know. Go to sleep. There'll be other narratives in the morning, too."

"Okay."

"Okay."

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i want you to be the bones to my boiling water. i want you to be the fat on my flesh. the oil in the gland, the dirt that clings to the roots of me. when we watch the night sky together i want you to sew over some of the starlight and be the absence in between. fuck being the moon to my ocean. be the mud beneath the waters made of whaledeath and scales that i will writhe my entire life inside. let's make a love that calls to question the purpose of separation of self from the thing that it needs.

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It's funny. Maybe it's the way and the place I was raised but Spanish is, and always will be, the holiest language of Roman Catholicism. Ecumenical Latin, Greek, even Aramaic, the original languages the Bible was written in--I get it, I really do. But I wasn't raised in Christianity reading, hearing, singing Ecumenical Latin, Greek, or even Aramaic. And while a lot of it was in English, I'll admit, my strongest memories of my time in religion will always be in Spanish.

There's this musicality to it that I don't think I know how to fully comprehend how I can explain. Because it isn't about the musicality, really, though religious Spanish is a beautifully lyrical language. If I'm being perfectly honest, it's that I hardly speak any Spanish at all. I would often go to Spanish mass with my best friend growing up because we'd hang out on Saturdays and I'd go back home Sunday afternoon--after I went to church, of course. I didn't comprehend the language in the slightest (though I learned some through rote repetition, of course). But hearing the passion, the adoration--in the truly Biblical sense of the word--of the voices of the (my) abuelas around me raised in song, Señor, ten piedad, Cristo, ten piedad, Señor ten piedad de mí? How could I forget that in my life?

Maybe it's the history of it, y'know? Maybe it's the little ember of Marian heresy I'm convinced exists in the heart of it. Sure, Jesus and the Father and all that, but I mean, it's practically sacrilege to act like it isn't the Mother who rules the house of God in Guadalupe, right? I still remember the smell of the tamales I was too picky to eat. Every week for years. After a certain amount of time it became habit and sublimated, misplaced pride rather than any actual desire to not try them. I still never did, though. Somewhere inside me there is a little boy who made his first friend in the world and a second family refused to let him try and pretend that he wasn't that. Maybe one day I'll forgive him for not knowing any better and being too scared to try new things. Who knows? Maybe one day he'll forgive me for growing old. I tried pizza for the first time a couple months ago. Twenty-eight years of fear and pride and resenting all the other little boys for loving something but hating me. It's just bread and cheese and pepperoni, kiddo. Ain't nothing to be afraid of. Ain't nothing to be afraid of.

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How To Be Native American: Five Tips To Acknowledging The Indian In You!

  1. Wonder why you're writing this. Debate with yourself about the form and the function. By making a performance out of your criticism of the inherent performativity of being a white-passing Native, is that denying or adding to the power imbalance that actually white people already have over your life, your identity, your culture? Ponder blood quantum for the seventh time today and really just sit down and ask yourself, "Is this going to be the metaphor that justifies my existence within my culture to white strangers online?" Accept it probably won't be and write this inadvisably anyway. They weren't ever going to get it anyway, but for once, this isn't about them.
  2. Do your research! Take your knowledge and academize it. If you can't cite your sources when you try and explain why this privilege is killing you, are you really a victim of genocide? Or are you just 1/16th Cherokee Princess? FUN FACT: So many people are "Pretendians" that anthropological scholars are trying to examine the psychology behind why! You know why, of course. They feel so alienated from their culture as settlers that they cling to whatever they can, like mud on a duck's bill, steadily reshaping Turtle Island in their image. Remember that by criticizing Pretendians you simply give people more reason to assume you're one. Pretend this is fine.
  3. Read Braiding Sweetgrass again. It won't help, but the words are familiar enough by this point that you can start the grief process a full three chapters ahead of the words you're thinking in your head. Wonder if this is all you'll ever get to have: Stories of dead grandmothers and dead strawberries and dead nations, bones piled upon bones with none of the nitrogen fixing jack shit. Think about how you have never gotten to braid sweetgrass with someone who understands who and what you are. Reread the last few sentences because your tears have blurred the ink so badly at this point it's like trying to be fluent in a language no one will teach you.
  4. Brush your hair out, because you have gingery ringlets rather than sleek, thick flint. Your name is Red Fox Jesus Man and you've only got a little bit of a complex about it. Think about how, when people claim you look like Jesus, they aren't talking about the Middle Eastern Jew, they're talking about the Italian. You aren't even a little bit fucking Italian. Microaggressions are a form of racial validation, right? Especially if they aren't intended to be, right?
  5. Light a candle for your dead grandfather. None of his stories got passed down onto you or your mother or your father. Maybe none of your great-great-grandfather's stories got passed down to him either. This is a comfort, in a selfish, self-destructive way. If you don't know the names of the teachers in the Mission your people were sent to, that is a sort of pyrrhic victory. Not a meaningful one, but scraps will fill your stomach if you settle for enough of them.
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He smelled like a stone after centuries of rain, all the rough, biting edges worn down over time into something you couldn't help but to run your fingers across, over and over, marveling at the little miracle of softness where one wouldn't expect.

He smelled like a pine barren, all sharp tang and too-thin air and something whispering in the back of your brain how treacherously unnatural it was, no matter how loudly the birds sang in the branches.

He smelled like a gas station, sleaze and frustration from the always-broken air conditioner. Late at night, when you pressed your nose up to the base of his neck, where bristly hair met rough-tanned skin, and inhaled, the sweat tasted like a too-long day with little to show for it. You held him closer, determined to make the most of the night, if nothing else.

He'd come back from the sea smelling like nylon nets and the slow suffocation of thousands of living creatures. He was numb to it after so long, but when he pulled you into his arms, with all the little slices and scrapes from scales rubbed the wrong way, you could almost imagine the way that the salmon run might thank the bear's teeth for how firmly it would never let go.

He smelled like red roses. Rich, familiar and floral, though never without the threat of blood beneath if you were too careless where you grabbed.

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The <Boy | Raw | Apprentice> asked the <Yew Tree | Swordsman | Teacher>, "Is the purpose of teaching me how to wield the <sword | gun | ruination of all good things> so that I may be able to <defend | destroy | dissect> all I see in front of me?"

<Yew Tree | Swordsman | Teacher> responded, "No."

"Then what is it for?"

"Because I have no choice."

Beneath the <Thousand Blossoms Cherry Tree | cold night | Burger King light-up sign>, the two sat down and discussed what it means to exist.

"I think," said the <Teen | Hammered Edge | Apprentice>, "that we exist to help others. I wield <sword | gun | destroyer of worlds> because others cannot."

<Oxycodone | Mercenary | Teacher> told him, "No. We exist because others say we exist."

"If no one had ever seen us, then are you saying we never existed at all?"

"It depends, I think."

The <Cycle of Violence | False Sense of Security | Teacher> lay dying at the feet of his <Respected Comrade | Brother-In-Arms | Son>, pierced through the stomach by his <blade | bullet | logical conclusions>. "Why would you do this?" he asked, burbling.

"To prove that you were wrong," said the <Man | Weapon | Extension of the Arm>. "To prove that I existed. To know that I had a choice."

"Fool," said the only other <person | idea | unkind word> he had ever known. "All you'll do is doom both of us, if you can't see what it is you're doing."

"You're wrong, and I don't care," replied the <Gun>. "This was how it was always going to happen. The <river | story | narrative> couldn't allow it any other way. But there are places, little islands, where the <audience | fates | voyeurs> won't watch us. They'll see only what I want them to see. For them, the time I spend there will pass as an inhale to an exhale. They won't see what's happening until it's too late to stop. If I do it right, they won't want me to stop. They'll praise me, cheer for me, love me.

"This time," promised the <Gun>, "it'll work. This time, you won't lose."

The <Ronin | Cowboy | Haunted House> stopped as he walked along the <sidewalk | riverbank | end of this story>. He could hear a boy crying in the distance. When he approached the <Child | Metaphor For Abuse | Original Character>, he asked what happened to it.

A sniffle. "I don't know," it admitted.

The <Ronin | Cowboy | Haunted House> stopped, and considered his options. He had never been a <Parent | Safe Space | Teacher> before. But he had been raised by one. How hard could it be? And this time, he thought. This time, it'll work.

This time, he won't lose. The <Yew Tree | Swordsman | Teacher> held out his hand to the <Boy | Raw | Apprentice>. "Come with me," he said. "And I promise to make sure you'll never feel <pain | fear | conclusion> ever again."

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The <Boy | Raw | Apprentice> asked the <Yew Tree | Swordsman | Teacher>, "Is the purpose of teaching me how to wield the <sword | gun | ruination of all good things> so that I may be able to <defend | destroy | dissect> all I see in front of me?"

<Yew Tree | Swordsman | Teacher> responded, "No."

"Then what is it for?"

"Because I have no choice."

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Do your friends know you as the OLDER SIBLING? When you start a tabletop campaign, is your strategy for character-making "I'll just see what everyone else brings and fill in the gaps"? Are you a CHRONIC WET FUCKING DOORMAT but are, crucially, TIRED OF IT but still don't have the HEART TO BE KINDA MEAN ABOUT THAT? Then step right up for your NOT QUITE A SPINE REPLACEMENT!

The Smith-Shimano Corpro BLACK WITCH is a mech with POWERFUL SUPPORT OPTIONS & BY THAT I MEAN by taking licenses for this mech YOU HAVE ACCEPTED that your role IS TO BE STEPPED ON.

But this is only so you can STEP ON YOUR ENEMIES because you LOVE YOUR PETS i mean UNSTABLE ASSETS i mean FRIENDS WHO ARE GOOD PEOPLE AND ALSO MECH PILOTS.

The BLACK WITCH has 2 jobs! Job #1: CHOOSE an ENEMY. MAKE EYE CONTACT with the chosen ENEMY. WAIT for your DOGS to RIP THEM TO SHREDS. Then, CHOOSE an ENEMY.

Your SECOND JOB is: ENABLE YOUR FRIENDS WHO HAVE 20 EVASION BUT STILL HAVE 8 E-DEFENSE TO NOT EXPLODE IMMEDIATELY

The BLACK ICE FIELD, MAG PROJECTOR, AND ICEOUT DRONE all play a very important role for ANY GIVEN LANCER PARTY: To STARE at a GOBLIN and say NUH UH. BLACK WITCH's main duty is to DISRUPT HACKERS by GETTING VERY CLOSE TO THEM and INITIATING what is known as FRIENDLY CONVERSATION. As Sun Tsu once said: THE OSIRIS-CLASS NHP CANNOT HURT YOU IF YOU APPROACH ITS PILOT WITH A BIG RED SOLO CUP AND START ASKING IT PERSONAL QUESTIONS

Good for: COWARDS, SUCK-UPS, genuinely nice people probably, PROFESSIONAL MOMMY DOMMES WHO KNOW WHAT THEY'RE ABOUT, HR REPRESENTATIVES, and PEOPLE WHO ALWAYS TAKE BONE CHILL AS A CANTRIP JUST IN CASE

Bad for: WIZARDS, NEW PLAYERS, ENCOURAGING PERSONAL GROWTH, PROFESSIONAL MOMMY DOMMES WHO KNOW WHAT THEY'RE ABOUT

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Thinking about what happens when gods haunt a land too long and the land changes because of it. The leaves turn so yellow that they burn your eyes. The peaches burst with a juice so sweet it feels like a sword pressed to the tip of your tongue. Grass in the wind brushes your calves like a lover sighing as they go off to war. Birds sing in the trees so beautifully, it's as though they're terrified to disappoint the listener. You wash off the fresh dye in the river water and watch it flow downstream like ribbons of saffron. Divinity, over time, rubs off on everything around it, and it sticks to things like resin and lacquer.

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Who wants a sneak peek at one of the next sections of the video essay

And do you want a sneak peek at Part 1: The King In Yellow or at Part 2: The Shunned House

Folks chose The King In Yellow! For the record, the actual titles being used for the parts are not directly (or even indirectly) relevant to the video, they're used as evocative allusions to the actual topic being discussed, just following a theme of using Lovecraft's writing and mythos as titlecards. For instance, The King In Yellow is referring to yellowcake uranium.

Anyway, sneak peek:

In the last weeks of 2017, President Donald Trump announced he was summarily reducing the Bears Ears National Monument by 85 percent, thereby opening archaeologically rich sites to uranium mining[6]. Earlier this month (at time of recording), the Navajo Nation’s president, Buu Nygren, was forced to make a plea to President Biden to respect his nation’s sovereignty and signed legislation that would forbid uranium ore from being trafficked on Navajo highways, and asked Biden to use his executive authority to halt the transports preemptively.[7] Neither Biden nor his administration have responded positively to these acts of indigenous sovereignty. This is a pattern of behavior, going across party lines and down the years all the way to the Mayflower. I am left to wonder, then, whether there is a meaningful difference between the modern liberal’s perception of itself as progressive and the colonial settlers handing out smallpox to kidnapped children who are beaten and abused for the crime of not being Christian enough. I am left to wonder about the similarities between burial ground and basement, and about land that learns to hate. 

[6] Keeler, Jacqueline. 2017. “Trump’s message for tribes: Let them eat yellowcake.” High Country News. https://www.hcn.org/articles/tribal-affairs-trumps-message-for-tribes-let-them-eat-yellowcake/. [7] The Navajo Nation Office of the President. 2024. “Navajo President Buu Nygren signs resolution to urge President Biden to prohibit uranium hauling on Navajo lands.” Navajo Nation Office of the President. https://opvp.navajo-nsn.gov/navajo-president-buu-nygren-signs-resolution-to-urge-president-biden-to-prohibit-uranium-hauling-on-navajo-lands/.

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watch time: 2 minutes

A teaser trailer for Fox's Head Productions' first video essay, comparing horror tropes of Native American burial grounds to real-life indigenous oppression, desecration of holy lands, and our modern fears of nuclear fallout. There is always something in the basement.

Song is from Signalis OST. Footage is from the US Government's Department of Energy recordings of Project Trinity and ATOMCENTRAL.COM. Writing, voice acting, and video editing done by Laika Dowitcher of Fox's Head Productions.

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Lights are on, nobody's home but me, I step lightly as I can and the floorboards still creak Every step, my heel tenses waiting for the turn, for the hollering, the nightly ritual of dangerously, egregiously existing. It doesn't matter how dead and buried they are; doesn't matter how far I try to run away; doesn't matter that I've lived alone for years; the ghosts don't haunt the houses. They live inside my blood, instead.

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