Eskimo is an exonym used to refer to two closely related Indigenous peoples: the Inuit and the Yupik of eastern Siberia and Alaska. A related third group, the Aleut, which inhabit the Aleutian Islands, are generally excluded from the definition of Eskimo. The three groups share a relatively recent common ancestor, and speak related languages belonging to the Eskaleut language family.
A medicine man or medicine woman is a traditional healer and spiritual leader who serves a community of Indigenous people of the Americas. Individual cultures have their own names, in their respective languages, for spiritual healers and ceremonial leaders in their particular cultures.
The Tlingit are Indigenous peoples of the Pacific Northwest Coast of North America. Their language is the Tlingit language, in which the name means 'People of the Tides'. The Russian name Koloshi or the related German name Koulischen may be encountered referring to the people in older historical literature, such as Grigory Shelikhov's 1796 map of Russian America. Tlingit people today belong to two federally recognized Alaska Native tribes: the Central Council of the Tlingit & Haida Indian Tribes and the Yakutat Tlingit Tribe.
The Yupik are a group of Indigenous or Aboriginal peoples of western, southwestern, and southcentral Alaska and the Russian Far East. They are related to the Inuit and Iñupiat. Yupik peoples include the following:
Chugach, Chugach Sugpiaq or Chugachigmiut is the name of an Alaska Native people in the region of the Kenai Peninsula and Prince William Sound on the southern coast of Alaska. The Chugach people are an Alutiiq people who speak the Chugach dialect of the Alutiiq language.
Devil's club or Devil's walking stick is a large understory shrub native to the rainforests of the Pacific Northwest, but also disjunct on islands in Lake Superior. It is noted for its large palmate leaves and erect, woody stems covered in noxious and irritating spines. It is also known as Alaskan ginseng and similar names, although it is not a true ginseng.
Traditional medicine comprises medical aspects of traditional knowledge that developed over generations within the folk beliefs of various societies, including indigenous peoples, before the era of modern medicine. The World Health Organization (WHO) defines traditional medicine as "the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement or treatment of physical and mental illness". Traditional medicine is often contrasted with scientific medicine.
Alaska Natives are the Indigenous peoples of Alaska and include Iñupiat, Yupik, Aleut, Eyak, Tlingit, Haida, Tsimshian, and a number of Northern Athabaskan cultures. They are often defined by their language groups. Many Alaska Natives are enrolled in federally recognized Alaska Native tribal entities, who in turn belong to 13 Alaska Native Regional Corporations, who administer land and financial claims.
The Alutiiq people, also called by their ancestral name Sugpiaq, as well as Pacific Eskimo or Pacific Yupik, are one of eight groups of Alaska Natives that inhabit the southern-central coast of the region.
Prehistoric Alaska begins with Paleolithic people moving into northwestern North America sometime between 40,000 and 15,000 years ago across the Bering Land Bridge in western Alaska; a date less than 20,000 years ago is most likely. They found their passage blocked by a huge sheet of ice until a temporary recession in the Wisconsin glaciation opened up an ice-free corridor through northwestern Canada, possibly allowing bands to fan out throughout the rest of the continent. Eventually, Alaska became populated by the Inuit and a variety of Native American groups. Trade with both Asia and southern tribes was active even before the advent of Europeans.
The Alaska Native Heritage Center is an educational and cultural institution for all Alaskans, located in Anchorage, Alaska. The center opened in 1999. The Alaska Native Heritage Center shares the heritage of Alaska's 11 major cultural groups. These 11 groups are the Athabaskan people, Eyak people, Tlingit people, Haida people, Tsimshian people, Unangax people (Aleut), Alutiiq people, Yup'ik, Cup'ik, Siberian Yupik, and Inupiaq.
Maniiḷaq is a figure of Iñupiat legend and history. He is said to have lived in the 19th century before colonialists arrived in his area of northwest Alaska. He lived as a hunter and a healer in northwest Alaska. Various stories about him include that he heard voices predicting that people would come to Alaska, that he had prophetic visions of boats that were propelled by fire or that flew in the air, and that he heard voices from a higher power who he said identified as abba. Some also say that Maniiḷaq rested every seventh day. Other prophecies attributed to Maniiḷaq include the prophecy that the village of Ambler, Alaska would one day become a large metropolis, and that a whale would swim upriver and appear at Ambler. It is said that Maniiḷaq practiced traditional medicine, and also that he resisted the dominant cultural order of shamanism. He is an important figure in Northwest Alaska Christian communities. The most distant future event he predicted was a day that was split in two, which is probably a reference to the Solar eclipse of July 1, 2057.
Chugach Alaska Corporation, or CAC, is one of thirteen Alaska Native Regional Corporations created under the Alaska Native Claims Settlement Act of 1971 (ANCSA) in settlement of aboriginal land claims. Chugach Alaska Corporation was incorporated in Alaska on June 23, 1972. Headquartered in Anchorage, Alaska, Chugach Alaska Corporation is a for-profit corporation with over 2,200 Alaska Native shareholders primarily of Chugach Alutiiq, Eyak, and Tlingit descent.
The Alaska Native Medical Center (ANMC) is a non-profit health center based in Anchorage, Alaska, United States, which provides medical services to 158,000 Alaska Natives and other Native Americans in Alaska. It acts as both the secondary and tertiary care referral hospital for the Alaska Region of the Indian Health Service (IHS). Established in 1997, ANMC is jointly owned and managed by the Alaska Native Tribal Health Consortium and Southcentral Foundation as well as tribal governments, and their regional health organizations.
Shamanism among Alaska Natives was particularly important as it served to construct their special connection to their land, and a kinship with the animals with whom they share that land. Before the introduction of western culture and the religions that are now practiced in Alaska, there was a common spiritual connection made with the people to the land they occupied. The most common name for this connection is shamanism. Shamanism differs in every culture where it is practiced, in Alaska it is centered in the animals that are common in the area. Through the use of many myths, stories, and ceremonies these animals are personified and their spirits made tangible and in turn are deeply woven within the Native Alaska people today. It was through the shaman that the spirit world was connected to the natural world. A shaman in Alaska Native culture was a mediator, healer and the spirit worlds’ mouthpiece. Although shamanism is no longer popularly practiced, it was and continues to be the heart of the Native Alaskan people.
Alaska Natives are a group of indigenous people that live in the state of Alaska and trace their heritage back to the last two great migrations that occurred thousands of years ago. The Native community can be separated into six large tribes and a number of smaller tribes, including the Iñupiat, Yup'ik, Aleut, Tlingit, Haida, Tsimshian, and others. Even with just a small number of communities that make up the entire population, there were more than 300 different languages that the Natives used to communicate with one another.
This is a list of plants used by the indigenous people of North America. For lists pertaining specifically to the Cherokee, Iroquois, Navajo, and Zuni, see Cherokee ethnobotany, Iroquois ethnobotany, Navajo ethnobotany, and Zuni ethnobotany.
The Tanana Athabaskans, Tanana Athabascans or Tanana Athapaskans are an Alaskan Athabaskan peoples of the Athabaskan-speaking ethnolinguistic group. They are the original inhabitants of the Tanana River drainage basin in east-central Alaska Interior, United States and a little part lived in Yukon, Canada. Tanana River Athabaskan peoples are called in Lower Tanana and Koyukon language Ten Hʉt'ænæ, in Gwich'in language Tanan Gwich'in. In Alaska, where they are the oldest, there are three or four groups identified by the languages they speak. These are the Tanana proper or Lower Tanana and/or Middle Tanana, Tanacross or Tanana Crossing, and Upper Tanana. The Tanana Athabaskan culture is a hunter-gatherer culture and have a matrilineal system. Tanana Athabaskans were semi-nomadic and as living in semi-permanent settlements in the Tanana Valley lowlands. Traditional Athabaskan land use includes fall hunting of moose, caribou, Dall sheep, and small terrestrial animals, and also trapping. The Athabaskans did not have any formal tribal organization. Tanana Athabaskans were strictly territorial and used hunting and gathering practices in their semi-nomadic way of life and dispersed habitation patterns. Each small band of 20–40 people normally had a central winter camp with several seasonal hunting and fishing camps, and they moved cyclically, depending on the season and availability of resources.
Tina Marie Woods is an American psychologist and Alaska Native community advocate.
Della Keats (Putyuk) was an Inupiaq Eskimo healer and midwife who grew up and came of age in the Kotzebue region of Alaska during the first half of the 20th century. The Kotzebue region is located in northwest Alaska along the coast, situated between Cape Thompson to the north and Cape Espenberg to the south. Further inland from the coast, the region she inhabited is in the drainage areas of the Noatak, Kobuk, and Selawik Rivers. Her life in this region coincided with rapid changes as other peoples voyaged and then settled in alongside indigenous societies. The region is named for Otto von Kotzebue, who explored the area in 1816. The Plover, of the Franklin Expedition, overwintered in Kotzebue Sound in 1849-50. Over the latter half of the 19th century, increased contact helped to spread disease; local people acquired firearms and alcohol; and some inhabitants abandoned their traditional territories by the turn of the century. Missions and schools were established in 1905-1915. During this time, families alternated between school and subsistence seasons. It was not until after the 1930s that Inupiat peoples settled more permanently into villages. This was a time of rapid shifts, and Della Keats and her family lived a traditional subsistence lifestyle while gradually incorporating new materials and entering into trade with a cash economy. She was a member of one of the ten communities in the Kotzebue region, Nautaaq (Noatak).