Michael Walzer

Last updated
Michael Walzer
MichaelWalzer-USNA-Lecture.jpg
Walzer in 2002
Born
Michael Laban Walzer

(1935-03-03) March 3, 1935 (age 89)
Spouse
Judith Borodovko Walzer
(m. 1956)
Academic background
Alma mater
Thesis The Revolution of the Saints
Doctoral advisor Samuel Beer
Influences

Michael Laban Walzer [lower-alpha 1] (born March 3, 1935) is an American political theorist and public intellectual. A professor emeritus at the Institute for Advanced Study (IAS) in Princeton, New Jersey, he is editor emeritus of the left-wing magazine Dissent, with which he has been affiliated with since his years as an undergraduate at Brandeis University, an advisory editor of the Jewish journal Fathom, and sits on the editorial board of the Jewish Review of Books.

Contents

He has written books and essays on a wide range of topics—many in political ethics—including just and unjust wars, nationalism, ethnicity, Zionism, antisemitism, economic justice, social criticism, radicalism, tolerance, and political obligation. He is also a contributing editor to The New Republic . To date, he has written 27 books and published over 300 articles, essays, and book reviews in Dissent , The New Republic , The New York Review of Books , The New Yorker , The New York Times , Harpers , Quillette , and many philosophical and political science journals. [3] [4]

Early life and education

Born to a Jewish family [5] on March 3, 1935, Walzer graduated summa cum laude from Brandeis University in 1956 with a Bachelor of Arts degree in history. He then studied at the University of Cambridge on a Fulbright Fellowship (1956–1957) and completed his doctoral work at Harvard University, earning his Doctor of Philosophy degree in government under Samuel Beer in 1961. [3]

Work

Walzer is usually identified as one of the leading proponents of the communitarian position in political theory, along with Alasdair MacIntyre and Michael J. Sandel. Like Sandel and MacIntyre, Walzer is not completely comfortable with this label. [6] However, he has long argued that political theory must be grounded in the traditions and culture of particular societies, and has long opposed what he sees to be the excessive abstraction of political philosophy.

His most important intellectual contributions include Just and Unjust Wars (1977), a revitalization of just war theory that insists on the importance of "ethics" in wartime while eschewing pacifism; [7] the theory of "complex equality", which holds that the metric of just equality is not some single material or moral good, but rather that egalitarian justice demands that each good be distributed according to its social meaning, and that no good (like money or political power) be allowed to dominate or distort the distribution of goods in other spheres; [8] [9] and an argument that justice is primarily a moral standard within particular nations and societies, not one that can be developed in a universalized abstraction.

In On Toleration, he describes various examples of (and approaches to) toleration in various settings, including multinational empires such as Rome; nations in past and current-day international society; "consociations" such as Switzerland; nation-states such as France; and immigrant societies such as the United States. He concludes by describing a "post-modern" view, in which cultures within an immigrant nation have blended and inter-married to the extent that toleration becomes an intra-familial affair. [10]

Employment

Walzer was first employed in 1962 in the politics department at Princeton University. He stayed there until 1966, when he moved to the government department at Harvard. He taught at Harvard until 1980, when he became a permanent faculty member in the School of Social Science at the Institute for Advanced Study. [3]

In 1971, Walzer taught a semester-long course at Harvard with Robert Nozick called "Capitalism and Socialism". The course was a debate between the two philosophers: Nozick's side is delineated in Anarchy, State, and Utopia (1974), and Walzer's side is expressed in his Spheres of Justice (1983), in which he argues for "complex equality". [11]

Awards and honors

In April 2008, Walzer received the prestigious Spinoza Lens, a bi-annual prize for ethics in the Netherlands. He has also been honoured with an emeritus professorship at the prestigious Institute for Advanced Study. He was elected to a Fellowship of the American Academy of Arts & Sciences in 1971, [12] a member of the American Philosophical Society in 1990, [13] and to a Corresponding Fellowship of the British Academy in 2016. [14]

Personal life

Walzer is married to Judith Borodovko Walzer. They are parents of two daughters: Sarah Esther Walzer (born 1961) and Rebecca Leah Walzer (born 1966). His grandchildren are Joseph and Katya Barrett and Jules and Stefan Walzer-Goldfeld.

Walzer is the older brother of historian Judith Walzer Leavitt.

Books

See also

Notes

  1. Pronounced /ˈwɔːlzər/ . [2]

Related Research Articles

Communitarianism is a philosophy that emphasizes the connection between the individual and the community. Its overriding philosophy is based on the belief that a person's social identity and personality are largely molded by community relationships, with a smaller degree of development being placed on individualism. Although the community might be a family, communitarianism usually is understood, in the wider, philosophical sense, as a collection of interactions, among a community of people in a given place, or among a community who share an interest or who share a history. Communitarianism usually opposes extreme individualism and rejects extreme laissez-faire policies that deprioritize the stability of the overall community.

<span class="mw-page-title-main">John Rawls</span> American political philosopher (1921–2002)

John Bordley Rawls was an American moral, legal and political philosopher in the modern liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.

<i>A Theory of Justice</i> 1971 book by John Rawls

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<span class="mw-page-title-main">Religious tolerance</span> Allowing or permitting a religion of which one disapproves

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<span class="mw-page-title-main">Toleration</span> Allowing or permitting a thing, person, or idea of which one disapproves

Toleration is when one allows, permits, an action, idea, object, or person that one dislikes or disagrees with.

Amitai Etzioni was a German-born Israeli-American sociologist, best known for his work on socioeconomics and communitarianism. He founded the Communitarian Network, a non-profit, non-partisan organization dedicated to supporting the moral, social, and political foundations of society. He established the network to disseminate the movement's ideas. His writings argue for a carefully crafted balance between individual rights and social responsibilities, and between autonomy and order, in social structure. In 2001, he was named among the top 100 American intellectuals, as measured by academic citations, in Richard Posner's book, Public Intellectuals: A Study of Decline.

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<span class="mw-page-title-main">Global justice</span> Issue in political philosophy

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<i>Spheres of Justice</i> 1983 book by Michael Walzer

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<i>Just and Unjust Wars</i> 1977 book by Michael Walzer

Just and Unjust Wars: A Moral Argument with Historical Illustrations is a 1977 book by the philosopher Michael Walzer. Published by Basic Books, it is still in print, now as part of the Basic Books Classics Series. A second edition was published in 1992, a third edition in 2000, a fourth edition in 2006, and a fifth edition in 2015. The book resulted from Walzer's reflections on the Vietnam War.

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Complex equality is a theory of justice outlined by Michael Walzer in his 1983 work Spheres of Justice. It is considered innovative because of its emphasis on the broader conceptualization of distribution, which covers not only tangible goods but also abstract goods such as rights. The theory is distinguished from simple equality since it allows certain inequalities in social goods.

<i>Liberalism and the Limits of Justice</i> 1982 book by Michael Sandel

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References

  1. Howard, Michael W. (1986). "Walzer's Socialism". Social Theory and Practice. 12 (1): 103–113. doi:10.5840/soctheorpract198612117. JSTOR   23556625.
  2. Michael Walzer: The Free Market and Morality on YouTube
  3. 1 2 3 "Michael Laban Walzer". American Academy of Arts & Sciences. Retrieved 2021-11-29.
  4. https://salmagundi.skidmore.edu/articles/501-from-the-river-to-the-sea
  5. Arkush, Allan (August 8, 2012). "Michael Walzer's Secular Jewish Thought". Journal of Modern Jewish Studies. 11 (2): 221–241. doi:10.1080/14725886.2012.684859. S2CID   144959296.
  6. Communitarianism > Notes (Stanford Encyclopedia of Philosophy)
  7. Cuddihy, John Murray (1978-02-05). "What Is the Good Fight?". The New York Times. ISSN   0362-4331 . Retrieved 2022-02-17.
  8. Spheres of Justice (1983); see criticism, Young Kim, Justice as Right Actions: An Original Theory of Justice in Conversation with Major Contemporary Accounts (Lexington Books, 2015), ch. 11 ( ISBN   978-1-4985-1651-8)
  9. Mounk, Yascha (2019-03-14). "Why the College Scandal Touched a Nonpartisan Nerve". The Atlantic . Retrieved 2022-02-17.
  10. Walzer, Michael (1997). On Toleration . New Haven: Yale University Press. ISBN   978-0-300-07600-4.
  11. Interview with E. J. Dionne
  12. "Michael Laban Walzer". American Academy of Arts & Sciences. Retrieved 2022-04-19.
  13. "APS Member History". search.amphilsoc.org. Retrieved 2022-04-19.
  14. "Laureates - Michael Walzer". www.spinozalens.nl. 24 November 2008. Retrieved 2021-11-29.
Academic offices
Preceded by
Tanner Lecturer on Human Values
at Harvard University

1985–1986
Succeeded by