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    Welcome to the dispute resolution noticeboard (DRN)

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    Current disputes

    2019–20 Coronavirus outbreak

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    Coonass

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    Maximus the Greek

    – Discussion in progress.

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    The dispute is over which sources to use regarding Maximus the Greek's nationality, as there are various sources (19th, 20th century) that state he is an Albanian, a Greek and a Greek Albania. No consensus has been reached. The dispute boils down to "your sources are trash".

    How have you tried to resolve this dispute before coming here? YES: https://en.wikipedia.org/w/index.php?title=Wikipedia:Administrators%27_noticeboard/Incidents&diff=prev&oldid=942265202#Maximus_the_Greek

    How do you think we can help resolve the dispute?

    Clarify Wikipedia rules and policies regarding valid sources? Propose a new solution? Edion Petriti (talk) 12:39, 25 February 2020 (UTC)[reply]

    Summary of Dispute by Khirurg

    Summary of Dispute by Dr.K.

    I don't think there is any dispute as to the origin of Maximus the Greek. Please check the article to see that the overwhelming majority of academic, if not all, RS call him the scion of a Greek family who was born in Arta, Greece. The OP is pushing the POV from some obsolete old sources that Arta was in Albania, which is an anhistorical perspective, given that Albania did not exist during Ottoman times. The OP has also found a periodical from the 1860s calling Maximus the Greek, an Albanian. This is clearly an obsolete old source not recognised or quoted by modern academics. This posting here is an attempt to defy the state of modern scholarship regarding the origins of Maximus and it has to stop. I have provided at least 43 modern (and old) RS from the who is who of academia to the article attesting to the Greek origins of Maximus, complete with full quotes for easy verification. Dr. K. 01:21, 26 February 2020 (UTC)[reply]

    References

    1. ^ S. E. C. Walker; William G. Cavanagh; British School at Athens (1998). Sparta in Laconia: proceedings of the 19th British Museum Classical Colloquium held with the British School at Athens and King's and University Colleges, London 6-8 December 1995. British School at Athens. p. 158. ISBN 978-0-904887-31-0. Mistra became the administrative, military, urban and ecclesiastical centre of the Byzantine province of the ... Demetrios Trivolis, who called himself 'a Peloponnesian from Sparta', copied a manuscript of Plato's Timaeus in Corfu in 1462, and of ...
    2. ^ Frédéric Lyna (1950). International review of manuscript studies. E. Story-Scientia. pp. 261–263. Démétrius Trivolis fait preuve d'une solide érudition et de bonnes connaissances philologiques et philosophiques. Il corrige souvent le ... certains savants. Plus tard on retrouve les Trivolis à Mistra (Sparte) dans l'entourage des Paléologues.
    3. ^ Élie Denissoff (1943). Maxime le Grec et l'Occident: contribution á l'histoire de la pensée religieuse et philosophique de Michel Trivolis. Desclée, de Brouwer. p. 119. supposer qu'il était apparenté aux Trivolis dont nous avons constaté l'existence à Mistra, l'ancienne Sparte\ Or, on l'a vu, tout nous autorise à croire que cette famille Trivolis possédait un haut degré d'instruction. La lettre dont nous avons parlé

    Summary of dispute by Edion Petriti

    There is a dispute concerning his origin - the first sources regarding his ethnicity are all Russian - given he was active in Russia. There are sources stating he was a Greek, a Greek Albanian (i.e. an Orthodox Albanian - even though he was a Catholic monk for quite some time), and an ethnic Albanian. The POV that Albania did not exist at the time is non-historical; if we were to adhere to this logic, there was neither a Greece at the time of the Ottoman conquest, we're not talking about national states as they begin to appear in the XIX century. Where was Maximus born? Vernadskiy, Smurlo, Polevoy simply state: "in Albania". A document of the Lavra of the Most Holy Trinity, cited by Golubinski (Istoriya Russkie Tserkve, 1900, tome II, p.666-7) affirms that he was originally from "the city of Arta". Historians do not agree on this point; some place it in Greece (Calendar [=Martyrologium] of the Catholic Orthodox Church, ed. Kosolanov, 1880, p. 47), some in Epirus (Golubinski, op. cit. p. 667) and some in Albania (Nilskiy, Il Venberabile Massimo il Greco, martire della Civilizzazione, "Khristianskoe chtjenie, 1862, vol. I, pp. 313-386). Maximus is the ecclesiastical name, the secular one being Michael Trivolis. "... we have in our own possession letters of this Michael, in Mount Athos there are canons, epigrams and epitaphs of the monk Trivolis". ... This is the first dicovery of Denisoff that guided him on further, fruitful discoveries on the youth of Trivolis. On the physical aspect of Trivolis, see the two illustrations published by Polevoy (History of the Russian Literature, 903, I, pp. 172-3). The epithet "Albanian" is given to him by Filaret Drozdov, and Palmieri. Porfiriev calls him a "Greek Albanian", and also Elpatievskiy - defining with the first epithet the cultural education and with the second, his nationality. The Russian Church has given him the epithet of "prepodobniy" (the Just). Edion Petriti (talk) 07:17, 26 February 2020 (UTC)[reply]

    Maximus the Greek Discussion

    1st volunteer statement

    Okay now that this has been filed correctly, I will volunteer to mediate it. First I want to be sure that all 3 editors involved are willing to participate. @Dr.K.: and @Khirurg: are you willing to participate in this process? Nightenbelle (talk) 19:17, 25 February 2020 (UTC)[reply]

    Well then to make sure I'm clear on where we are. @Edion Petriti: wants to change the article so it says he was a Greek Albanian, and @Dr.K.: and @Khirug: both want to leave it as is. There is some conflict over which sources we should use, with Edion favoring older sources and Dr. K and Khirug favoring more modern sources. Edion- I know you said you would like clarification here, but we are mediators here, we help people find compromises, we don't make decisions. So what I'm going to do instead, is perhaps suggest adding a section/few sentences on the historiography of Maximus the Greek that describes how earlier historians thought his origins may have been X, but modern historians now believe Y. Would anyone have a problem with that? Nightenbelle (talk) 15:12, 28 February 2020 (UTC)[reply]
    Hi @Nightenbelle: Thank you for your considered proposal. You are an excellent mediator. Your proposal is good, except if you look at the vast majority of the sources, modern, and even older ones, they converge on certain key points. 1. The Trivolis family originated in Mystras, Laconia and was connected to the entourage of the Palaiologos dynasty. 2. Demetrius, Maximus's uncle, self-identified as a "Greek from Peloponnese". 3. Manuel and Irene, Maximus's parents, originally lived in Constantinople and emigrated to Arta, where Manuel became the military governor of the city. 4. Maximus signed as "Maximus Grecus Lakedaimon". This leaves no ambiguity as to where the academic consensus lies regarding the origins of Maximus. As far as the semantics of Arta, Epirus, or Arta, Greece, or Arta, Albania, etc., these arguments are rendered irrelevant. Because Maximus belonged to a Greek family, identified as Greek, his uncle was and identified as Greek, so no matter where Arta was, Maximus was Greek. To try and compare the tiny minority of sources that mention he was Albanian, or that he came from Arta, Albania, to the current academic consensus and its context, would be an exercise in WP:UNDUE and would violate WP:NPOV and WP:OR. Dr. K. 19:56, 28 February 2020 (UTC)[reply]
    Nightenbelle, there are also modern sources... this is the problem; 20th century sources that the editors involved are not willing to take into consideration. I just wanted to add a section on his "probable" Albanian origin, but the editors Dr.K and Khirurg wouldn't have it. If you add a section, on his disputed origins, fine by me. There are a lot of Albanians with the Tërvoli surname. Edion Petriti (talk) 08:18, 1 March 2020 (UTC)[reply]
    Here we have incontrovertible evidence by dozens of RS that the Trivolis family iriginated from Sparta and that his parents came to Arta from Byzantium. We have two handwritten notes of Maximus's uncle calling himself a "Peloponnesian from Sparta" ("This most beautiful book of mine is property of Demetrios Trivolis Peloponnesian from Sparta. I bought it after the fall of our fatherland Lacedaemonia, which was once fortunate". and "The present book was written by my own hand of Demetrios Trivolis Peloponnesian from Sparta who made these works in the island of the Corcyreans after the fall of our fatherland"), top of the line RS attesting that Maximus himself signed as "Maximus Grecus Lakedaimon" and you are still arguing about the "probable" Albanian origin of Maximus. You also mention the pure speculation WP:OR that There are a lot of Albanians with the Tërvoli surname.. This is getting to be disruptive editing. I advise you to drop the stick. Dr. K. 17:52, 1 March 2020 (UTC)[reply]
    @Nightenbelle This is what I'm talking about, this is the users' attitude I am dealing with. Edion Petriti (talk) 19:00, 1 March 2020 (UTC)[reply]

    2nd Volunteer Statement

    So what I am hearing then, is the other two editors involved have no interest in finding a compromise- they are set. In that case, this DRN is not going to help. We cannot make decisions on content. If you want more imput- a RFC would be better. Honestly, however, I would also suggest WP:RS for some research, then ask them why these editors are not accepting your sources. A DRN only works if all editors are willing to participate and compromise. Nightenbelle (talk) 14:51, 2 March 2020 (UTC)[reply]

    Islam and domestic violence

    – New discussion.

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    >> @Arsi786: and @Doug Weller: also noted on their respective Talk Pages as per {subst:ANI-notice}

    There are many Wiki articles relating to the Quran which require improvement. I have detailed those issues, as I see them, along with my rectification proposals, here: Some issues with current Wiki Quran articles [36]

    The list of my contributions is here : [37]

    In Islam and domestic violence [38] I have run into a 'road block' here: Special:Diff/941835903 and Special:Diff/941843665

    This has been discussed (unsatisfactorily) on the Talk Page here: [39]


    How have you tried to resolve this dispute before coming here?

    [40]

    How do you think we can help resolve the dispute?

    Appreciate Wiki Editor(s) oversight to resolve this issue

    Summary of dispute by Arsi786

    His using weak sources and mistranslated sources to make a point which I refuted and I have gave sources proving my claim in the talk page. Arsi786 (talk) 23:04, 25 February 2020 (UTC)[reply]

    Islam and domestic violence discussion

    Please keep discussion to a minimum before being opened by a volunteer. Continue on article talk page if necessary.
    • Volunteer Note - This case has not been completely filed. It does not list or notify all of the participants. The filing party says that multiple articles need improvement. This noticeboard is for the improvement of one article at a time, not for campaigns to improve large numbers of articles. This case will be closed unless its filing is improved. It is not clear whether the filing party is seeking to work on one article at this time or on multiple articles. Robert McClenon (talk) 07:39, 25 February 2020 (UTC)[reply]
    The first sentence in the "Dispute overview" is provided by way of background. It is not part of this case. I apologize if the inclusion of the sentence has caused any confusion.
    There is only one "Users involved" Arsi786
    I do not have any dispute with @Doug Weller: His name was included above (only) because he had said, in relation to this article, "It's not our job as editors to find Hadiths that support or oppose something, it's our job to find secondary sources that meet WP:RS that discuss the subject". I agree with that.
    The only participant (Arsi786) is listed, in the above case, and has been notified of the dispute
    This case involves only one article. 'Islam and domestic violence'. Koreangauteng (talk) 09:12, 25 February 2020 (UTC)[reply]
    The study into Social Problems in Europe, identified a number of hadiths that appear to support domestic violence. The Hadiths are listed in the Social Problems in Europe report: Hadith Bukhari (72:715), Hadith Muslim (4:2127) and Hadith Abu Dawud (2126). Each hadith refers to husbands striking wives. Arsi786 simply refers to other (Primary Source) Hadiths. Koreangauteng (talk) 05:07, 26 February 2020 (UTC)[reply]
    My proposal (for change in the current article) is to delete all Primary Source hadith in {quotes} and reinstate the deleted paragraph. ===Hadith interpretations that support domestic violence=== referring to the study into Social Problems in Europe . . . ." Koreangauteng (talk) 05:07, 26 February 2020 (UTC)[reply]

    I disagree the text are enough showing non muslim scholars and christian apologists like robert spencer is quite unfair the hadith are enough you used weak hadith (sayings of the prophet) and hadith that had been tampered with especially with their summary and translation I even directly gave you hadith's that disprove you this my suggestion is keep it how it is and the last hadith you gave is a weak hadith its deemed as unauthenic https://muflihun.com/abudawood/12/2126 unless you can find a sahih (authenic) or hasan (good chain but below sahih) and the one before that hadith has a difference of translation in this hadith its translated as a nudged https://sunnah.com/urn/221270 and it fits with aisha saying the prophet never struck a women which is also deemed sahih https://sunnah.com/abudawud/43/14. The first hadith you gave isnt something the prophet agreed with he never favoured the fact she was hit by her husband the prophet rather was silent on the matter but in this hadith the prophet forbade you hitting ones wife and insulting her https://sunnah.com/abudawud/12/99 Arsi786 (talk) 14:52, 26 February 2020 (UTC)[reply]

    The subject of the article under discussion is Islam and domestic violence. A reliable source has identified instances of domestic violence within the Hadiths. There is RS commentary on those instances. Hadith interpretations that support domestic violence
    I suggest the article should also have a section containing RS commentary on Hadiths which explicitly prohibit domestic violence - as currently exists within the article for the Quran (section 2.4). Hadith interpretations that do not support domestic violence. For instance, there is content which could be included in both 'Hadith interpretations that support DV' and 'Hadith interpretations that do not support DV' in 'Combating Spousal Violence in the Muslim Community of Canada: An Overview in the context of the Province of Ontario - page 29 Koreangauteng (talk) 20:50, 26 February 2020 (UTC)[reply]
    That is sourced from IOSR journals - a predatory publisher, not a reliable source - Arjayay (talk) 13:43, 27 February 2020 (UTC)[reply]
    Fine. Ignore my last sentence, "For instance, there is content which could be included in . . . " Koreangauteng (talk) 20:02, 27 February 2020 (UTC)[reply]

    IMO, the content you are trying to include probably belongs in the Incidence among Muslims table: Poland, Europe or Canada. The earlier study you provide is about Domestic violence rather than the hadith and while the institute comments on them, it is not an authority on the hadith itself, which are already discussed in the Jurisprudence section by actual scholars. Moreover, why is the study marked CONFIDENTIAL? This seems pretty shady. Recommend that the table be expanded to include incidence of domestic violence reports from Europe and Canada from actual reliable sources, if necessary, but the sections be left as they are, as there is no need to create short duplicated sections. - Anonymous — Preceding unsigned comment added by 39.37.166.23 (talk) 21:17, 27 February 2020 (UTC)[reply]

    The article being discussed is Islam and domestic violence. It is not just the various interpretations by various "actual scholars" or by various "authorit[ies] on the hadith itself". There is contemporary analysis and reports on how these hadiths are interpreted (and are being acted upon) by "non-scholars" / "non-authorities" in 2020. Various cites are available. This 2020 analysis is legitimate Hadith interpretations that support domestic violence content for Wikipedia. Koreangauteng (talk) 22:49, 27 February 2020 (UTC)[reply]

    This too is already discussed in the incidence among Muslims section. Again, going by the edit you are trying to reinstate, the edit only comments on, it does not analyze or interpret the hadith, so to claim that it provides a "hadith interpretation" and putting it under such a section would be incorrect. Oddly enough the quote is not even from the domestic violence section but from the "paradox of human rights and democracy section". I am not against introducing a proper summary of the study (domestic violence or HR section). However, the study does not, on the whole, seem very reliable to me. Other than the whole CONFIDENTIAL issue, the study also cites wikipedia (see cite 296 and elsewhere) and YouTube (see cite 302) and other social media, news and other obscure websites deemed unreliable by wikipedia itself (for example answering Islam.com, thereligionofpeace.com, this is similar to Robert Spencer who is an agreed upon unreliable source). It seems to be a collection of fairly polemical essays compiled into a book form rather than a proper study. The quality of wikipedia would be degraded by giving 'hadith interpretations' by obscure Polish institutes. Citation is illegitimate and unreliable. — Preceding unsigned comment added by 39.37.166.23 (talk) 02:55, 28 February 2020 (UTC)[reply]

    The two issues being resolved here are (1) the removal of the {quoted} Primary Source hadiths currently within the article and (2) the inclusion of a section possibly headed, Hadith interpretations that support domestic violence. As with all Wiki edits, content (say as cited from [41]) can be challenged. Koreangauteng (talk) 09:10, 28 February 2020 (UTC)[reply]

    (1) The hadith are provided by way of background as is a Quran verse. Both are commented upon later in the jurisprudence section.

    As far as (2) is concerned, it is important to establish the contents of the section as well as the counter section (WP:NPOV). One shouldn't just push a POV and expect others to pick up the slack as you told user Arsi786 to do. When the dispute was refered here it was only about the reinstatement of the deleted content by the above-critiqued source (review talkpage). Otherwise, no specific content recommendations have been given other than saying "there should be a section". The first section (as is currently proposed) is too brief, redundant and from an unreliable source. The other is empty. Besides why weren't these additional various potential citations given/ discussed on the talk page/ included in your own edits, before the dispute was started?182.179.130.253 (talk) 17:23, 29 February 2020 (UTC)[reply]

    39.37.166.23 please read WP:TPYES. Please sign your work with the four tildes. Are 39.37.166.23 and 39.37.128.82 and 182.179.130.253 socks? (all active on this issue) Does not 39.37.128.82 agree with me on (1) refer [42] Re Primary Sources used as Secondary Sources. Can't have it both ways. (2) As with all Wiki edits, content (say as cited from [43]) can be challenged. Koreangauteng (talk) 14:10, 28 February 2020 (UTC)[reply]

    The 39.37 is me but very frequent dynamic IP changes by wikipedia itself is not sockpuppeting. I have not misused any address by supporting my own arguments nor given the impression that I am a different editor. My very comments give the clear indication that I am engaged on this issue and the recent edits are not "engaged in the dispute" as clarified. I obviously did not have the foresight to know that this would become a dispute on this page. In total only one edit is dispute related, which you mentioned.

    The comment about having it both ways is ironic since you were the one who introduced the lengthy hadith primary sources to begin with. You were even censured for it on the talkpage and (along with Robert Spencer edits), only then changed your position. Plus, read the edit in question carefully. Issue was made that categorization of hadith and bold text where "interpretations that support X" constitutes original research, a position which I retiriate and other editors supported. This was not the case before your edit where only non (OR) categorized, hadith were present. My opposition to the section itself is still the same as can be seen above. Otherwise, I concede that I shifted my position too after noticing that the Quran verse was provided as well. Should the verse be deleted too?

    Once again I'll also mention that all the sources you are giving (both RS and not RS) do not concern themselves with "interpretations of hadith" in particular so adding them in such a section would be quite absurd. Content can be challenged, yes, but that's precisely why were here to begin with. If the proposed included content isn't fully laid out this dispute wont be resolved and it's possible that we come full circle to another dispute.

    Thank you for the information on the tildes but if you only want to make issue of my technical competence on wikipedia rather than the arguments (based on WP), this dispute isn't proceeding (at least not without any oversight).182.179.130.253 (talk) 17:23, 29 February 2020 (UTC)[reply]

    Wikipedia editors should be aware of this potential problem. {[religious text primary]}
    182.179.130.253, you are advocating that hadiths be {[quoted]} verbatim above the discussion. You say, "The hadith are provided by way of background as is a Quran verse. Both are commented upon later in the jurisprudence section." All of the {[lengthy hadith quotes with bolding]} in the article do not support domestic violence. And they are located above the 'Quran 4:34 discussion'. However, there are hadiths that do support domestic violence.
    A possible solution to this impasse
    > Hadith interpretations that support domestic violence are quoted (or preferably simply cited). (Or 'Hadiths that involve domestic violence'). Then RSourced discussion.
    > Hadith interpretations that do not support domestic violence are quoted (or preferably simply cited). Then RSourced discussion.
    WP:THREAD
    Koreangauteng (talk) 21:15, 29 February 2020 (UTC)[reply]

    Before your hadith quotations the the hadith section was short and concise and breifly contained both interpretaions. That was fine. Now you wish to make multiple sections not only including lenghty hadith quotations but also "hadith interpretations/commentry" by what you say should be reliable sources, but most of which are not reliable and the ones that I assume are (say as cited from [44]) are not specifically about the hadith. A summary of this should go in the "Jurisprudence" section instead rather than a new section.

    In the case of its location the hadith section can easily be shifted down to be above the Jurispruedence section. The bold text can be removed and possibly a few, but not many, hadith be added.

    Ultimately, my main concern is with unreliable sources rather than the primary ones. Most of the sources you have provided in the past and present have been unreliable sources whether its Robert Spencer or the Polish institute. In fact, there is evidence to suggest that even your primary sources are lifted from unreliable sources, with their source however carefully obscured (presumably due to the fact that they would immediately be contested). For instance before your edits on this article you made a sandbox edit seen here ([45]. The two sources include an anti Muslim (and anti-Protestant) site and Quora, both of which are unreliable sources. Going through the Quora link ([46]), and comparing it with your edit ([47]) it is quite obvious that you simply copypasted part of the section with a few changes, exact same order, refererences and all. I'm not sure if this constitutes plagarism, but in any case Quora (and the other site) are clearly unrelible sources and relying on them, even indirectly, is not something Wikepedia should promote. This is supposed to be a reliable Encycolopaedia. Criticism of Islam which you feel strongly about shouldn't mean relying on junk sources. Coming back to the dispute topic, IMO the main edits being proposed will simply serve to degrade the quality of this article with bias and undue weight.39.37.140.150 (talk) 18:08, 1 March 2020 (UTC) (same editor as 182.179.130.253)[reply]

    39.37.140.150 / 182.179.130.253, please restrain your comments to the subject under discussion 'Islam and domestic violence' > hadiths
    1 There are a number of hadiths which include domestic violence against wives
    2 Men (who are not necessarily "Islamic scholars" - within this world of 2020) use those hadiths to justify their actions
    3 There is RS commentary on this situation
    4 This is legitimate Wikipedia content
    5 In the article, the selection of anti-domestic violence hadiths, as "background" is WP:CPP
    6 In the article, recommend the removal of all {quoted} hadiths
    7 In the article, recommend no new headings.
    Please read WP:THREAD Koreangauteng (talk) 23:48, 1 March 2020 (UTC)[reply]

    No there is not there is only one hadith that a man hit his wife while the prophet in that hadith neither condemned the man and he stayed silent about the issue even that women came to complain about something else entirely. I have shown multiple hadiths either rejecting your claim and even a hadith sahih (authentic) hadith which the prophet forbade hitting ones wife and insulting her. You have given multiple times a daif (unauthentic) hadith whuch scholars have rejected I have provided my evidence and god knows why these ip accounts just popped out off no where but the situation should of been dealt by now. Arsi786 (talk) 14:26, 2 March 2020 (UTC)[reply]

    1 Arsi786 The article is Islam and domestic violence - not an Exegesis of Quran and Hadiths. These hadiths exist. It is not an issue of which hadith may or may not abrogate some other hadith.
    2 It is not what some 'scholar' or 'acedemic' might say. It is how 'non-scholars' and 'non-acedemics' view and use these hadiths, in 2020.
    3 Again there are a number of hadiths involving domestic violence. Reliable Sources say these Islamic hadiths influence perpetrators of domestic violence.
    4 As for, where did those IP accounts come from ? Do an IP search.
    5 Please read WP:THREAD Koreangauteng (talk) 22:08, 2 March 2020 (UTC)[reply]

    Rodney Reed

    – This request has been placed on hold.

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    A certain user seeks to remove all mention of a convicted rapist and murderer's past criminal history despite it being documented in a Supreme Court document and serving as the basis for his death penalty conviction. He claims this individual is not a public figure despite him being interviewed willingly by Dr. Phil on his tv show and hanging out with celebrities like Kim Kardashian. CaptainPrimo (talk) 22:17, 26 February 2020 (UTC)[reply]

    Thank you for bringing this to dispute resolution. I agree that Reed's criminal past should be covered because he is a public figure who has received substantial national media coverage, and--importantly--because he thrust himself into the spotlight as a last ditch effort to avoid execution by getting the public to petition his death sentence. One of the petitions to save him has 3 million signatures: [48] He is a "public figure" because he tried to make himself famous and succeeded. There is substantial coverage--in numerous reliable secondary sources--of the additional crimes that this individual has been charged with. In addition, these other charges are directly relevant to Reed's notability, because they are what led to his being charged for murder in the first place, and they are what caused him to be sentenced to death. This material on additional crimes should be admissible as long as the article clearly say "alleged". It is impossible to tell this story in an unbiased manner if the material on his additional charges (especially the alleged rape of the 12-year-old girl for which he was also a DNA match and which was used against him at sentencing resulting in him being sentenced to death) continues to be removed.
    I also agree that--although I haven't looked at the page for a while now--there is one obstinate editor who refuses to listen to reason to any argument and just reverts any addition of this material at his/her whim. He/she appears to be wilfully misrepresenting WP:BLPCRIME. The argument is tantamount to saying that the page for Nikolas Cruz should not mention that he has been accused of the shooting because he has not been convicted yet. NO. We are allowed to mention it, as long as we say "alleged", and we have to mention it in order to properly tell the story of how this individual became notable.
    However, the Supreme Court documents will generally be inadmissible as sources because they are primary sources. In addition, all of the Supreme Court documents I have seen represent the claims of the prosecution and/or the defense; they do not represent the findings of the Court. The Supreme Court documents should not be used as references in the article. In any case, they are not needed because there has been substantial coverage of this material in reliable secondary sources. To give just one example: [49] Bueller 007 (talk) 22:57, 26 February 2020 (UTC)[reply]
    The issue is well-outlined on the article talk page. Fundamentally, there is a clear consensus that the previous accusations against Reed should be included. Further, Reed is a public figure as a result of the case for which he was convicted alone, if not for the many other reasons cited. Lastly, even if he were not a public figure, that would mean only that "editors must seriously consider" whether such information should be mentioned or not. Reed's conviction is the subject of a lot of media and public debate. Omission of these other incidents would deprive readers of available information that they may, or may not, consider significant in weight his guilt or innocence in the case in which he was convicted. WP should err on the side of giving its readers available information, and let them find the truth for themselves. John2510 (talk) 02:14, 27 February 2020 (UTC)[reply]
    It should also be noted that--in order to make it appear that there is less consensus against him than there actually is--Wally repeatedly struck comments from an anonymous IP that was later blocked for being an open proxy. As justification, Wally claimed (without reference) that this was standard practice for banned users. Wally claimed that this individual was banned for being a sockpuppet (false), failed to acknowledge the difference between a ban and a block, and failed to acknowledge a Wikipedia policy document that explicitly says that legitimate users are permitted to use open proxies until the proxy happens to be blocked: WP:PROXY. There are a number of users who believe the material about Reed's additional crimes should be added, and only one who continues to obstinately remove this information. Bueller 007 (talk) 23:09, 27 February 2020 (UTC)[reply]

    How have you tried to resolve this dispute before coming here?

    https://en.wikipedia.org/wiki/Talk:Rodney_Reed

    How do you think we can help resolve the dispute?

    Provide guidance on whether this information should be included or not.

    Summary of dispute by Wallyfromdilbert

    MrTiger0307, this issue should be raised again at BLPN rather than a selective choice of editors at DRN. Thank you. – wallyfromdilbert (talk) 20:44, 27 February 2020 (UTC)[reply]

    Rodney Reed discussion

    1st volunteer statement

    I have reviewed the case and deem that there has been sufficient discussion of this issue to proceed and I volunteer to mediate it. Before proceeding I would like to make sure all parties involved are willing to conduct a civilized discussion. @CaptainPrimo:, @Wallyfromdilbert:, @John2510:, and @Bueller 007:, are you willing to participate? --MrTiger0307 (talk) 19:41, 27 February 2020 (UTC)[reply]

    Yes, I'm willing to participate. And the issue that was raised at BLPN now that I've tracked it down, seems to be moot because there's other sources besides the court document that highlight the same details as noted by Bueller. Wally is not even using the argument that was reached at that discussion as his primary argument. He is instead claiming Reed is not a public figure and should be shielded. CaptainPrimo (talk) 21:26, 27 February 2020 (UTC)[reply]
    Yes, me also, although everything I need to say has already been said a few times on the Rodney Reed Talk page. As has been mentioned on the Talk page, and has CaptainPrimo has described, the original BLPN has often been (mis-)cited to say that the material about Reed's additional crimes cannot be included. However, the BLPN discussion was only about using primary sources. Reed's crimes are discussed in a number of reliable secondary sources. Wally has removed statements from these secondary sources vigorously while citing the irrelevant BLPN discussion. Bueller 007 (talk) 23:03, 27 February 2020 (UTC)[reply]


    2nd volunteer statement

    I am placing this request on hold and suggesting that this be taken up again on BLPN. Based on the result of the case there, I will then decide whether or not to continue this case, or, should it be successfully resolved there, I will close this request and mark it either Resolved or Failed depending on the decision there. --MrTiger0307 (talk) 15:31, 28 February 2020 (UTC)[reply]

    https://en.wikipedia.org/wiki/Wikipedia:Biographies_of_living_persons/Noticeboard#Rodney_Reed Discussion started here. CaptainPrimo (talk) 22:29, 28 February 2020 (UTC)[reply]

    In-A-Gadda-Da-Vida (album)

    – Discussion in progress.

    Have you discussed this on a talk page?

    Yes, I have discussed this issue on a talk page already.

    Location of dispute

    Users involved

    Dispute overview

    Simply put, the article has stated for some years that this album has sold over 30 million copies worldwide. At the time there were 5 Reliable Sources. Recently, a user chose to blank this, stating that it's a "HUGE inflation, and "completely made up figure". I reinstated the fact, and also added two more Reliable Sources. At this point, this editor, along with another editor, have REPEATEDLY blanked the section. I tried bringing the issue up on the discussion page, and even provided more RS on the discussion page, that are not in the article as of yet. The basic response was "Well, the RIAA doesn't say so". The two editors now appear to have dropped that, but persist with the blanking, including now blanking a "citation needed" tag for a sentence that is totally unsourced. Thus, in the eyes of these 2 editors, a statement with seven Reliable Sources can be easily blanked, along with all seven sources, but a statement with NO Reliable Sources doesn't require a 'citation needed' tag. One of the two editors suggested I post this request here. So, I have.


    How have you tried to resolve this dispute before coming here?

    https://en.wikipedia.org/wiki/Talk:In-A-Gadda-Da-Vida_(album)#User_blanking_reliably_sourced_information._Why?

    How do you think we can help resolve the dispute?

    Basically, are the seven Reliable Sources valid? Or even one of them? If even one of them is declared to be a Valid Source, then there's no reason this blanking should continue.

    Summary of dispute by Muso805

    Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.

    The reliable sources cited seem to relate to local newspapers reporting the death of a former member. The references do not contain any confirmation of 30 million sales. This has to be a grossly inflated figure as the Wiki RIAA figures show. In looking online at several 'best-selling albums of all time' this album does not appear. My gut feeling is that this figure has been banded about with no official source and has been passed around and repeated. The references quoted by the user 197.87.101.28 merely quote a sales figure. The RIAA figure seems the reliable source. User 88marcus and user Isaacsorry (on 28th December) have both disputed and reverted the revisions made by user 197.87.101.28. In support of 88marcus I also reverted the additions that user 197.87.101.28 keeps putting back. This seems pointless so this must be resolved. I maintain that it is nonsense that this album could have sold more than 30 million copies - and this is supported by User 88marcus and user Isaacsorry. If this can be proved otherwise then the removal of these additions must stand. From what I can see the real total would be no more than 5 million copies.Muso805 (talk) 15:27, 28 February 2020 (UTC)[reply]

    Summary of dispute by 88marcus

    Please keep it brief - less than 2000 characters if possible, it helps us help you quicker.

    The first person who erase the inflated sales was @Isaacsorry: link and I reverted since then because this album didn't charted in almost any country and its certifications counted are around 4,5 million copies. An album like Sgt. Pepper's Lonely Hearts Club Band peaked in a lot of countries since the first release in 1967 and the claim is that it sold 32 million copies. How In-A-Gadda-Da-Vida sold almost the same with such bad chart performance and not even 5 million certified copies. This seems completely promotional. Those sites the user used as sources are not reliable at all and we could consider use them if they say this album sold 7 or 8 million because would be very accurate but not 30 million copies like albums with great chart performance and many certifications worldwide.--88marcus (talk) 16:29, 28 February 2020 (UTC)[reply]

    In-A-Gadda-Da-Vida (album) discussion

    1st volunteer statement

    I have reviewed the case and deem that there has been sufficient discussion of this issue to proceed and I volunteer to mediate it. Before proceeding I would like to make sure all parties involved are willing to conduct a civilized discussion. @Muso805:, @88marcus:, and @197.87.101.28:, are you willing to participate? --MrTiger0307 (talk) 15:55, 28 February 2020 (UTC)[reply]

    I am happy to participate and add what I canMuso805 (talk) 23:48, 28 February 2020 (UTC)[reply]

    @197.87.101.28: where are you?--88marcus (talk) 18:14, 1 March 2020 (UTC)[reply]

    I thought this was underway?.197.87.101.28 (talk) 05:54, 2 March 2020 (UTC)[reply]

    Is anyone reading this? Basically, the following Reliable Sources were posted(some are actually only on the discussion page at this point..)

    Four Reliable Sources stating that the album In-A-Gadda-DA-Vida had sold eight million copies within one year of its release..

    [50]

    [51]

    [52]

    [53]

    Now, to the actual article.

    A Reliable Sources saying that the album In-A-Gadda-Da-Vida was the biggest-selling album in the USA for the calendar year 1969. (It was released on June 14, 1968.)

    [54]

    Seven Reliable Sources all stating thatthe album In-A-Gadda-Da-Vida has sold more than 30 million copies worldwide.

    [55] [56] [57] [58] [59] [60] [61]

    So, to summarize. The album In-A-Gadda-Da-Vida was released on June 14, 1968. Within one year of its initital release it sold over eight million copies. For the calendar year January 1 1969 - December 31 1969 it was the biggest-selling album of all in the United States of America. And, over thirty-four years after its original release, its worldwide sales were 30 million. And ALL of that is Reliably Sourced, according to Wikipedia Rules and Guidelines.

    The "problem" is that some people personally believe that that number "has to be" "inflated". And their sole 'reasoning' is that the RIAA has only 'certified' In-A-Gadda-Da-Vida as quadruple platinum...in 1993.

    [62]

    Note the details. Certified Gold on December 3 1968. But then only certified both Platinum and Quadruple-Platinum on the same day...January 26 1993.

    As stated elsewhere on Wikipedia(with Reliable Sources), the "Platinum" Award was only introduced in 1976. And "Multi-Platinum" even later.. [63]

    How then would something released before 1976 be certified 'Platinum'? And would it even. As I've mentioned, look at perhaps the biggest-selling solo artist of all time's "RIAA Certifications"

    [64]

    That really says it all.

    What we have is MULTIPLE RELIABLE SOURCES all verifying the exact same thing, and then ONE source from the RIAA simply not "certifying" something that didn't even exist until several years after the album in question had been released and sold the majority of its 30 million units sold. Does Wikipedia go with Multiple Reliable Sources, or one source(RIAA) that, in fact, requires WP:ORIGINAL RESEARCH to come to the "conclusion" that In-A-Gadda-Da-Vida "didn't sell 30 million copies"? 197.87.101.28 (talk) 08:20, 3 March 2020 (UTC)[reply]

    Janet Jackson

    – General close. See comments for reasoning.
    Closed discussion

    North East_Delhi_riots

    – General close. See comments for reasoning.
    Closed discussion