Vocation Quotes
Quotes tagged as "vocation"
Showing 1-30 of 319
“Only those who decline to scramble up the career ladder are interesting as human beings. Nothing is more boring than a man with a career.”
― The Gulag Archipelago 1918–1956
― The Gulag Archipelago 1918–1956
“You have a right to experiment with your life. You will make mistakes. And they are right too. No, I think there was too rigid a pattern. You came out of an education and are supposed to know your vocation. Your vocation is fixed, and maybe ten years later you find you are not a teacher anymore or you're not a painter anymore. It may happen. It has happened. I mean Gauguin decided at a certain point he wasn't a banker anymore; he was a painter. And so he walked away from banking. I think we have a right to change course. But society is the one that keeps demanding that we fit in and not disturb things. They would like you to fit in right away so that things work now.”
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“Before I can tell my life what I want to do with it, I must listen to my life telling me who I am.”
― Let Your Life Speak: Listening for the Voice of Vocation
― Let Your Life Speak: Listening for the Voice of Vocation
“It is no accident, Ma, that the comma resembles a fetus— that curve of continuation. We were all once inside our mothers, saying with our entire curved and silenced selves, more, more, more. I want to insist that are being alive is beautiful enough to be worthy of replication. And so what? So what if all I ever made of my life was more of it?”
― On Earth We're Briefly Gorgeous
― On Earth We're Briefly Gorgeous
“I think it would be well, and proper, and obedient, and pure, to grasp your one necessity and not let it go, to dangle from it limp wherever it takes you.”
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“There is no excuse for anyone to write fiction for public consumption unless he has been called to do so by the presence of a gift. It is the nature of fiction not to be good for much unless it is good in itself.”
― Mystery and Manners: Occasional Prose
― Mystery and Manners: Occasional Prose
“Every day is important for us because it is a day ordained by God. If we are bored with life there is something wrong with our concept of God and His involvement in our daily lives. Even the most dull and tedious days of our lives are ordained by God and ought to be used by us to glorify Him.”
― Trusting God: Even When Life Hurts
― Trusting God: Even When Life Hurts
“For each one of us, there is only one thing necessary: to fulfill our own destiny, according to God's will, to be what God wants us to be.”
― No Man Is an Island
― No Man Is an Island
“Discovering vocation does not mean scrambling toward some prize just beyond my reach but accepting the treasure of true self I already possess. Vocation does not come from a voice out there calling me to be something I am not. It comes from a voice in here calling me to be the person I was born to be, to fulfill the original selfhood given me at birth by God.”
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“As nature has uncovered from under this hard shell the seed for which she most tenderly cares - the propensity and vocation to free thinking - this gradually works back upon the character of the people, who thereby gradually become capable of managing freedom; finally, it affects the principles of government, which finds it to its advantage to treat men, who are now more than machines, in accordance with their dignity.”
― An Answer to the Question: What Is Enlightenment?
― An Answer to the Question: What Is Enlightenment?
“The truth is that as soon as we are no longer obliged to earn our living, we no longer know what to do with our life and recklessly squander it.”
― Journals 1889-1949
― Journals 1889-1949
“Who is willing to be satisfied with a job that expresses all his limitations? He will accept such work only as a 'means of livelihood' while he waits to discover his 'true vocation'. The world is full of unsuccessful businessmen who still secretly believe they were meant to be artists or writers or actors in the movies.”
― No Man Is an Island
― No Man Is an Island
“We are not called upon to do all the good that is possible, but only that which we can do.”
― Journals and Letters of Mother Theodore Guerin
― Journals and Letters of Mother Theodore Guerin
“And the strange thing was he had never loved her more than in that moment, because at that moment she had become himself.
But thats not love, he thought, thats not what she wants, not what any of them want, they do not want you to find yourself in them, they want instead that you should lose yourself in them. And yet, he thought, they are always trying to find themselves in you. [...]
And it seemed to him then that every human was always looking for himself, in bars, in railway trains, in offices, in mirrors, in love, especially in love, for the self of him that is there, someplace, in every other human. Love was not to give oneself, but find oneself, describe oneself. And that the whole conception had been written wrong. Because the only part of any man that he can ever touch or understand is that part of himself he recognises in him. And that he is always looking for the way in which he can expose his sealed bee cell and reach the other airtight cells with which he is connected in the waxy comb.
And the only way he had ever found, the only code, the only language by which he could speak and be heard by other men, could communicate himself, was with a bugle. If you had a bugle here, he told himself, you could speak to her and be understood, you could play Fatigue Call for her, with its tiredness, its heavy belly going out to sweep somebody else's streets when it would rather stay home and sleep, she would understand it then.
But you havent got a bugle, himself said, not here nor any other place. Your tongue has been ripped out. All you got is two bottles, one nearly full, one nearly empty.”
― From Here to Eternity
But thats not love, he thought, thats not what she wants, not what any of them want, they do not want you to find yourself in them, they want instead that you should lose yourself in them. And yet, he thought, they are always trying to find themselves in you. [...]
And it seemed to him then that every human was always looking for himself, in bars, in railway trains, in offices, in mirrors, in love, especially in love, for the self of him that is there, someplace, in every other human. Love was not to give oneself, but find oneself, describe oneself. And that the whole conception had been written wrong. Because the only part of any man that he can ever touch or understand is that part of himself he recognises in him. And that he is always looking for the way in which he can expose his sealed bee cell and reach the other airtight cells with which he is connected in the waxy comb.
And the only way he had ever found, the only code, the only language by which he could speak and be heard by other men, could communicate himself, was with a bugle. If you had a bugle here, he told himself, you could speak to her and be understood, you could play Fatigue Call for her, with its tiredness, its heavy belly going out to sweep somebody else's streets when it would rather stay home and sleep, she would understand it then.
But you havent got a bugle, himself said, not here nor any other place. Your tongue has been ripped out. All you got is two bottles, one nearly full, one nearly empty.”
― From Here to Eternity
“Our strongest gifts are usually those we are barely aware of possessing. They are a part of our God-given nature, with us from the moment we drew first breath, and we are no more conscious of having them them than we are of breathing.”
― Let Your Life Speak: Listening for the Voice of Vocation
― Let Your Life Speak: Listening for the Voice of Vocation
“In the eyes of others a man is a poet if he has written one good poem. In his own he is only a poet at the moment when he is making his last revision to a new poem. The moment before, he was still only a potential poet; the moment after, he is a man who has ceased to write poetry, perhaps forever.”
― The Dyer's Hand and Other Essays
― The Dyer's Hand and Other Essays
“You begin to suspect, as you gaze through this you-shaped hole of insight and fire, that though it is the most important thing you own — never deny that for an instant — it has not shielded you from anything terribly important. The only consolation is that though one could have thrown it away at any time, morning or night, one didn't. One chose to endure. Without any assurance of immortality, or even competence, one only knows one has not been cheated out of the consolation of carpenters, accountants, doctors, ditch-diggers, the ordinary people who must do useful things to be happy. Meander along, then, half blind and a little mad, wondering when you actually learned — was it before you began? — the terrifying fact that had you thrown it away, your wound would have been no more likely to heal: indeed, in an affluent society such as this, you might even have gone on making songs, poems, pictures, and getting paid. The only difference would have been — and you learned it listening to all those brutally unhappy people who did throw away theirs — and they do, after all, comprise the vast and terrifying majority — that without it, there plainly and starkly would have been nothing there; no, nothing at all.”
― Dhalgren
― Dhalgren
“The two ideas, justice and vocation, are inseparable.... It is by way of the principle and practice of vocation that sanctity and reverence enter into the human economy. It was thus possible for traditional cultures to conceive that "to work is to pray." (pg. 258, The Idea of a Local Economy)”
― The Art of the Commonplace: The Agrarian Essays
― The Art of the Commonplace: The Agrarian Essays
“Cordelia: I hope I've got a vocation.
Charles: I don't know what that means.
Cordelia: It means you can be a nun. If you haven't a vocation it's no good however much you want to be; and if you have a vocation, you can't get away from it, however much you hate it.”
― Brideshead Revisited
Charles: I don't know what that means.
Cordelia: It means you can be a nun. If you haven't a vocation it's no good however much you want to be; and if you have a vocation, you can't get away from it, however much you hate it.”
― Brideshead Revisited
“If you find what you do each day seems to have no link to any higher purpose, you probably want to rethink what you're doing.”
― The Practice of Adaptive Leadership: Tools and Tactics for Changing Your Organization and the World
― The Practice of Adaptive Leadership: Tools and Tactics for Changing Your Organization and the World
“Every industrious man, in every lawful calling, is a useful man. And one principal reason why men are so often useless is that they neglect their own profession or calling, and divide and shift their attention among a multiplicity of objects and pursuits.”
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“The two men sat silent for a little, and then Lord Peter said:
"D'you like your job?"
The detective considered the question, and replied:
"Yes—yes, I do. I know it to be useful, and I am fitted to it. I do it quite well—not with inspiration, perhaps, but sufficiently well to take a pride in it. It is full of variety and it forces one to keep up to the mark and not get slack. And there's a future to it. Yes, I like it. Why?"
"Oh, nothing," said Peter. "It's a hobby to me, you see. I took it up when the bottom of things was rather knocked out for me, because it was so damned exciting, and the worst of it is, I enjoy it—up to a point. If it was all on paper I'd enjoy every bit of it. I love the beginning of a job—when one doesn't know any of the people and it's just exciting and amusing. But if it comes to really running down a live person and getting him hanged, or even quodded, poor devil, there don't seem as if there was any excuse for me buttin' in, since I don't have to make my livin' by it. And I feel as if I oughtn't ever to find it amusin'. But I do.”
― Whose Body?
"D'you like your job?"
The detective considered the question, and replied:
"Yes—yes, I do. I know it to be useful, and I am fitted to it. I do it quite well—not with inspiration, perhaps, but sufficiently well to take a pride in it. It is full of variety and it forces one to keep up to the mark and not get slack. And there's a future to it. Yes, I like it. Why?"
"Oh, nothing," said Peter. "It's a hobby to me, you see. I took it up when the bottom of things was rather knocked out for me, because it was so damned exciting, and the worst of it is, I enjoy it—up to a point. If it was all on paper I'd enjoy every bit of it. I love the beginning of a job—when one doesn't know any of the people and it's just exciting and amusing. But if it comes to really running down a live person and getting him hanged, or even quodded, poor devil, there don't seem as if there was any excuse for me buttin' in, since I don't have to make my livin' by it. And I feel as if I oughtn't ever to find it amusin'. But I do.”
― Whose Body?
“The test of a vocation is the love of the drudgery it involves.”
― All trivia: Trivia, More trivia, Afterthoughts, Last words
― All trivia: Trivia, More trivia, Afterthoughts, Last words
“Vocation is different from talent. One can have vocation and not have talent; one can be called and not know how to go.”
― Why This World: A Biography of Clarice Lispector
― Why This World: A Biography of Clarice Lispector
“Writers are solitaries by vocation and necessity. I sometimes think the test is not so much talent, which is not as rare as people think, but purpose or vocation, which manifests in part as the ability to endure a lot of solitude and keep working. Before writers are writers they are readers, living in books, through books, in the lives of others that are also the heads of others, in that act that is so intimate and yet so alone.”
― The Faraway Nearby
― The Faraway Nearby
“He prayed for the recovery of that inward privacy which the purpose of his vigil demanded that he seek: a clean parchment of the spirit whereon the words of a summons might be written in his solitude——if that other Immensurable Loneliness which was God stretched forth Its hand to touch his own tiny human loneliness and to mark his vocation there.”
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“On the other side of graduation was her actual life, the slow narrowing of possibilities that would catch her and freeze her in a vocation, a relationship, a life. She intended to avoid that slow calcification for as long as possible—if only by refraining from making any crucial choices. In other words, she was moving back home.”
― Bliss Montage
― Bliss Montage
“I have no expectation that any man will read history aright who thinks that what was done in a remote age, by men whose names have resounded far, has any deeper sense than what he is doing today.”
― The Essays of Ralph Waldo Emerson
― The Essays of Ralph Waldo Emerson
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