Chinese philosophy originates in the Spring and Autumn period and Warring States period, during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the I Ching, an ancient compendium of divination, which dates back to at least 672 BCE.
The Tao Te Ching or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates to the late 4th century BC.
Zhuang Zhou, commonly known as Zhuangzi, was an influential Chinese philosopher who lived around the 4th century BCE during the Warring States period, a period of great development in Chinese philosophy, the Hundred Schools of Thought. He is credited with writing—in part or in whole—a work known by his name, the Zhuangzi, which is one of two foundational texts of Taoism, alongside the Tao Te Ching.
In analytic philosophy, a fundamental distinction is made between the use of a term and the mere mention of it. Many philosophical works have been "vitiated by a failure to distinguish use and mention". The distinction can sometimes be pedantic, especially in simple cases where it is obvious.
The School of Names, or School of Forms and Names, is a school of Chinese philosophy that grew out of Mohist logic. Sometimes termed Logicians or Sophists modernly, Han scholars used it in reference to figures earlier termed Disputers in the Zhuangzi, as a view seemingly dating back to the Warring States period. Rather than a unified movement like the Mohists, it represents a social category of early linguistic debaters. Some arguments in later Mohist texts would appear directed at their kind of debates. Figures associated with it include Deng Xi, Yin Wen, Hui Shi, and Gongsun Long. A Three Kingdoms era figure, Xu Gan, is relevant for discussions of names and realities, but was more Confucian and less relativist.
Gongsun Long, courtesy name Zibing, was a Chinese philosopher, writer, and member of the School of Names, also known as the Logicians, of ancient Chinese philosophy. Gongsun ran a school and received patronage from rulers, advocating peaceful means of resolving disputes amid the martial culture of the Warring States period. His collected works comprise the Gongsun Longzi (公孫龍子) anthology. Comparatively few details are known about his life, and much of his work has been lost—only six of the fourteen essays he originally authored are still extant.
Fajia, or the School of fa, often translated as Legalism, is a Han school of mainly Warring States period classical Chinese philosophy whose ideas contributed to the formation of the bureaucratic Chinese empire, and early elements of Daoism. The later Han takes Guan Zhong as a forefather of the Fajia. Its more Legalistic figures include ministers Li Kui and Shang Yang, and more Daoistic figures Shen Buhai and philosopher Shen Dao, with the late Han Feizi drawing on both. Later centuries took Xun Kuang as a teacher of Han Fei and Li Si. The Qin to Tang were more characterized by its traditions, often interpreted in the West along realist lines.
Shen Dao was a Chinese philosopher and writer. He was a Chinese Legalist theoretician most remembered for his influence on Han Fei with regards to the concept of shi, but most of his book concerns the concept of fa more commonly shared by his school. Compared with western schools, Shen Dao considered laws that are not good "still preferable to having no laws at all."
Peng or Dapeng (大鵬) is a giant bird that transforms from a Kun giant fish in Chinese mythology.
Hui Shi, or Huizi, was a Chinese philosopher during the Warring States period. A representative of the School of Names (Logicians), he is famous for ten paradoxes about the relativity of time and space, for instance, "I set off for Yue today and came there yesterday." Said to have written a code of laws, Hui was a prime minister in the state of Wei.
The Liezi is a Taoist text attributed to Lie Yukou, a c. 5th century BC Hundred Schools of Thought philosopher. Although there were references to Lie's Liezi from the 3rd and 2nd centuries BC, a number of Chinese and Western scholars believe that the content of the current text was compiled around the 4th century CE by Zhang Zhan.
China is a special case in the history of logic, due to its relatively long isolation from the corresponding traditions that developed in Europe, India, and the Islamic world.
The Huainanzi is an ancient Chinese text consisting of a collection of essays resulting from a series of scholarly debates held at the court of Liu An, Prince of Huainan before 139 BCE. Compiled as a handbook for an enlightened sovereign and his court, the work attempts to define the conditions for a perfect socio-political order, derived mainly from a perfect ruler. Including Chinese folk theories of yin and yang and Wu Xing, the Huainanzi draws on Taoist, Legalist, Confucian, and Mohist concepts, but subverts the latter three in favor of a less active ruler, as prominent in the early Han dynasty before the Emperor Wu. The work is otherwise notable as a primary evidence of Zhuangzi influence in the Han.
The Guanzi is an ancient Chinese political and philosophical text. At over 135,000 characters long, the Guanzi is one of the longest early Chinese philosophical texts. This anonymously written foundational text covers broad subject matter, notably including price regulation of commodities via the concept of "light and heavy" (轻重). Despite its later dating, it is arguably one of the most representative texts of the concepts of political economy that developed during the Spring and Autumn period.
The Zhuangzi is an ancient Chinese text that is one of the foundational texts of Taoism, alongside the Tao Te Ching, Neiye, Wenzi and Liezi. It was written during the late Warring States period (476–221 BC) and is named for its traditional author, Zhuang Zhou, who is customarily known as "Zhuangzi".
Huang–Lao was the most influential Chinese school of thought in the early Han dynasty, having its origins in a broader political-philosophical drive looking for solutions to strengthen the feudal order as depicted in Zhou politics. Not systematically explained by historiographer Sima Qian, it is generally interpreted as a school of Syncretism, developing into a major religion, the beginnings of religious Taoism.
Yangism was a philosophical school founded by Yang Zhu, extant during the Warring States period, that believed that human actions are and should be based on self-interest. The school has been described by sinologists as an early form of psychological and ethical egoism. The main focus of the Yangists was on the concept of xing (性), or human nature, a term later incorporated by Mencius into Confucianism. No documents directly authored by the Yangists have been discovered yet, and all that is known of the school comes from the comments of rival philosophers, specifically in the Chinese texts Huainanzi, Lüshi Chunqiu, Mengzi, and possibly the Liezi and Zhuangzi. The philosopher Mencius claimed that Yangism once rivaled Confucianism and Mohism, although the veracity of this claim remains controversial among sinologists. Because Yangism had largely faded into obscurity by the time that Sima Qian compiled his Shiji, the school was not included as one of the Hundred Schools of Thought.
Bryan W. Van Norden is an American translator of Chinese philosophical texts and scholar of Chinese and comparative philosophy. He has taught for twenty five years at Vassar College, United States, where he is currently the James Monroe Taylor Chair in Philosophy. From 2017 to 2020, he was the Kwan Im Thong Hood Cho Temple Professor at Yale-NUS College in Singapore.
Taoist philosophy also known as Taology refers to the various philosophical currents of Taoism, a tradition of Chinese origin which emphasizes living in harmony with the Dào. The Dào is a mysterious and deep principle that is the source, pattern and substance of the entire universe.
The Chongxuan School was a Taoist philosophical current influenced by Buddhist Madhyamaka thought. It first appeared in the fifth century, and was influential from the eighth to tenth centuries during the Tang dynasty. It was not a structured philosophical school; it was identified and named by the Daodejing commentator Du Guangting. Chongxuan's most important representatives were Cheng Xuanying and Li Rong (李榮), both from the seventh century CE.
