The Walashma dynasty was a medieval Muslim dynasty of the Horn of Africa founded in Ifat (modern eastern Shewa). [1] Founded in the 13th century, it governed the Ifat and Adal Sultanates in what are present-day, Somalia, Djibouti, Eritrea and eastern Ethiopia. [2]
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The Walashma princes of Ifat and Adal claimed to possessed Arab genealogical traditions. [3] [4] In terms of lineage, Walashma traditions trace descent from Banu Makhzum tribe by El Maqrisi. But Ifat Sultanate trace descent from Akīl ibn Abī Tālib, the brother of the Caliph ʿAlī and Djaʿfar ibn Abī Tālib. The latter was among the earliest Muslims to settle in the Horn region. However, the semi-legendary apologetic History of the Walasma asserts that ʿUmar ibn-Dunya-hawaz was a descendant of Caliph ʿAlī's son al-Hasan. [3] This is not supported by both Maqrizi and the chronicle of the Walashma. But ʿUmar ibn-Dunya-hawaz, whom both assert was the founder of the dynasty, was of Quraysh or Hashimite origin. [4] [5] Fourteenth century Arab historian Ibn Khaldun mentions the ancestors of Walasma were once tributary to the Kingdom of Damot. [6]
However, most historians, including Enrico Cerulli and J. Spencer Trimingham, regard the Walashma dynasty to be of local origin. [7] [8] Cerulli asserts that according to Harar chronicles, the 10th century Somali saint "Aw" Barkhadle from Arabia was the fifth ancestor ofʿUmar ibn Dunya-hawaz, founder of the Walashma Dynasty. [9] [10] [11] Ioan Lewis also mentions that in a short king-list titled 'Rulers of the land of Sa'ad ad-Din', Barkhadle is recognized as one of the Walashma ancestors. [12] Lewis places his death at around 1190 AD. [13] J. Spencer Trimingham does note that according to local traditions though, he was said to have lived for over 500 years, placing his death in the early 16th century. [14] [15] Some rulers of the Walashma Dynasty are also thought to be buried at the site of Aw-Barkhadle in modern-day Somaliland. [16] As descendants of Barkhadle, it was said that the Walashma success, longevity, and influence was due to their native family background [17] Walasma are historically tied to the ancestors of Argobba and the people of Doba. [18] The Harari people also claim to be associated with the Walasma. [19] Bahru Zewde, Richard Pankhurst, Djibril Niane regard the Walasma Sultans of Ifat and Adal to be predominantly Argobba and Harari. [20] [21] [22] [23] However, Amelie Chekroun suggests no possible link to identify the people of medieval Ifat with the Argobba people. [24] According to I.M. Lewis, the polity was governed by local dynasties consisting of Somalized Arabs or Arabized Somalis, who also ruled over the similarly established Sultanate of Mogadishu in the Benadir region to the south. [25]
Walasma dynasty of Ifat initiated a series of marriage alliances with the leaders of Adal. Ferry Robert notes that there existed political and matrimonial relations between the nobles of Adal and Somali tribes. [26] According to the chronicle "Conquest of Abyssinia" by Arab Faqīh, Harla lords descendant from the last Walasma ruler of Ifat Sa'ad ad-Din II participated in the sixteenth century Ethiopian–Adal War. [27] [28] The last known Walasma member in Adal was Barakat ibn Umar Din of Harar during the sixteenth century. [29] The Kabirto of Harla as well as Doba who originate from the Walasma dynasty were overthrown in 1769 by the Mudaito dynasty of Afar in Aussa (modern Afar Region), the descendant of Kabirto Shaykh Kabir Hamza, preserved their history through manuscripts. [30] [31] [32]
The title Walasma was still used in Ifat province as late as the nineteenth century with governors of that region claiming descent from the old dynasty. [33] In 1993 Mohammed Saleh who professed his ancestors were the Argobba Walasma of Ifat revealed that his progenitors were traders of the Shewa-Harar route for centuries. [34]
According to Ferry Robert, the language spoken by the people of Adal as well as its rulers the Imams and Sultans would closely resemble contemporary Harari language. [26] The 19th-century Ethiopian historian Asma Giyorgis suggests that the Walashma themselves spoke Arabic. [35] [36]
During the end of the 13th century, northern Hararghe was seat of a Muslim sultanate named under the rule of Makhzumi dynasty. [37] A contemporary source describes the sultanate being torn apart by internal strafe and weakened by struggles with neighboring Muslim states. In 1278 one of these neighboring states, named Ifat in eastern Shewa, led by the Walashma invaded the Sultanate of Shewa. After a few years of struggle the sultanate was annexed into Ifat. This annexation is usually attributed to ʿUmar, but he had been dead for 50 years by the time Shewa was annexed. More likely, it was his grandson Jamal ad-Dīn or perhaps even his great-grandson Abūd. In 1288 Sultan Wali Asma successfully conquered Hubat, Adal and other Muslim states in the region. Making Ifat the most powerful Muslim kingdom in the Horn of Africa. [38]
In 1332, the Sultan of Ifat, Haqq ad-Din I was slain in a military campaign against the Abyssinian Emperor Amda Seyon's troops. [39] Amda Seyon then appointed Jamal ad-Din as the new King, followed by Jamal ad-Din's brother Nasr ad-Din. [40] Despite this setback, the Muslim rulers of Ifat continued their campaign. The Abyssinian Emperor branded the Muslims of the surrounding area "enemies of the Lord", and again invaded Ifat in the early 15th century. After much struggle, Ifat's troops were defeated and the Sultanate's ruler, King Sa'ad ad-Din II, fled to Zeila. He was pursued there by Abyssinian forces, where they slayed him. [41]
Ruler Name | Reign | Note | |
---|---|---|---|
1 | Sulṭān ʿUmar Dunya-Hawaz | 1197–1276 | Founder of the Walashma dynasty, his nickname was ʿAdūnyo or Wilinwīli. He started a military campaign to conquer the Sultanate of Shewa. The Sheikh Yusuf al-Kowneyn is his 5th ancestor. |
2 | Sulṭān ʿAli "Baziyu" Naḥwi ʿUmar | 1276–1299 | Son of ʿUmar Dunya-Hawaz, he led many successful campaigns the most notable of which being the Conquest of the Shewa and burning of their capital marking the end of the Makhzumi dynasty. |
3 | Sulṭān ḤaqqudDīn ʿUmar | 12??–12?? | Son of ʿUmar Dunya-Hawaz |
4 | Sulṭān Ḥusein ʿUmar | 12??–12?? | Son of ʿUmar Dunya-Hawaz |
5 | Sulṭān NasradDīn ʿUmar | 12??–12?? | Son of ʿUmar Dunya-Hawaz |
6 | Sulṭān Mansur ʿAli | 12??–12?? | Son of ʿAli "Baziyu" ʿUmar |
7 | Sulṭān JamaladDīn ʿAli | 12??–12?? | Son of ʿAli "Baziyu" ʿUmar |
8 | Sulṭān Abūd JamaladDīn | 12??–12?? | Son of JamaladDīn ʿAli |
9 | Sulṭān Zubēr Abūd | 12??–13?? | Son of Abūd JamaladDīn |
10 | Māti Layla Abūd | 13??–13?? | Daughter of Abūd JamaladDīn |
11 | Sulṭān ḤaqqudDīn Naḥwi | 13??–1328 | Son of Naḥwi Mansur, grandson of Mansur ʿUmar |
12 | Sulṭān SabiradDīn Maḥamed "Waqōyi" Naḥwi | 1328–1332 | Son of Naḥwi Mansur, defeated by Emperor Amde Seyon of Abyssinia, who replaced him with his brother JamaladDīn as a vassal. |
13 | Sulṭān JamaladDīn Naḥwi | 1332–13?? | Son of Naḥwi Mansur, vassal king under Amde Seyon |
14 | Sulṭān NasradDīn Naḥwi | 13??–13?? | Son of Naḥwi Mansur, vassal king under Amde Seyon |
15 | Sulṭān "Qāt" ʿAli SabiradDīn Maḥamed | 13??–13?? | Son of SabiradDīn Maḥamed Naḥwi, rebelled against Emperor Newaya Krestos after the death of Amde Seyon, but the rebellion failed and he was replaced with his brother Aḥmed |
16 | Sulṭān Aḥmed "Harbi Arʿēd" ʿAli | 13??–13?? | Son of ʿAli SabiradDīn Maḥamed, accepted the role of vassal and did not continue to rebel against Newaya Krestos, and is subsequently regarded very poorly by Muslim historians |
17 | Sulṭān Ḥaqquddīn Aḥmed | 13??–1374 | Son of Aḥmed ʿAli |
18 | Sulṭān SaʿadadDīn Aḥmed | 1374–1403 | Son of Aḥmed ʿAli, killed in the Abyssinian invasion of Ifat under Dawit I or Yeshaq I [lower-alpha 1] |
Adal was a general term for a region of lowlands inhabited by Muslims east of the province of Ifat. It was used ambiguously in the medieval era to indicate the Muslim inhabited low land portion east of the Ethiopian Empire. Including north of the Awash River towards Lake Abbe as well as the territory between Shewa and Zeila on the coast of Somaliland. [42] [21] [43] According to Ewald Wagner, Adal region was historically the area stretching from Zeila to Harar. [44] [45] In the late fourteenth century Walasma princes Haqq ad-Din II and Sa'ad ad-Din II relocated their base to the Harari plateau in Adal forming a new Sultanate. [46]
The last Sultan of Ifat, Sa'ad ad-Din II, was killed in Zeila after he had fled there in 1403, his children escaped to Yemen, before later returning to the Harar plateau in 1415. [47] [48] In the early 15th century, Adal's capital was established in the town of Dakkar, where Sabr ad-Din III, the eldest son of Sa'ad ad-Din II, established a new base after his return from Yemen. [49] [50] By the late 1400s the Walasma sultans began to be challenged by the Harla emirs of the Harar plateau with rise of Imam Mahfuz. [51]
Adal's headquarters were relocated in the following century, this time to Harar. From this new capital, Adal organised an effective army led by Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or Ahmad "Gran") that invaded the Abyssinian empire. [50] This 16th century campaign is historically known as the Conquest of Abyssinia (Futuh al-Habash). During the war, Imam Ahmad pioneered the use of cannons supplied by the Ottoman Empire, which he imported through Zeila and deployed against Abyssinian forces and their Portuguese allies led by Cristóvão da Gama. [50] Some scholars argue that this conflict proved, through their use on both sides, the value of firearms like the matchlock musket, cannons and the arquebus over traditional weapons. [52]
The Walashma sultans of Ifant and Adal also apparently had a fair taste for luxury, the commercial relations that existed between the Adal Sultanate and the rulers of the Arab peninsula allowed Muslims to obtain luxury items that Christian Ethiopians, whose relations with the outside world were still blocked, could not acquire, a Christian document describing Sultan Badlay relates:
"And the robes [of the sultan] and those of his leaders were adorned with silver and shone on all sides. And the dagger which he [the sultan] carried at his side was richly adorned with gold and precious stones; and his amulet was adorned with drops of gold; and the inscriptions on the amulet were of gold paint. And his parasol came from the land of Syria and it was such beautiful work that those who looked at it marveled, and winged serpents were painted on it." [53]
Name | Reign | Note | |
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1 | Sulṭān SabiradDīn SaʿadadDīn | 1415–1422 | Son of SaʿadadDīn Aḥmed, He returned to the Horn of Africa from Yemen to reclaim his father's realm. He subsequently became the first ruler and founder of the new Adal dynasty winning many victories before dying of natural causes. |
2 | Sulṭān Mansur SaʿadadDīn | 1422–1424 | Son of SaʿadadDīn Aḥmed. He launched an expedition against Dawit I, killing him at the Battle of Yedaya. [54] [55] |
3 | Sulṭān JamaladDīn SaʿadadDīn | 1424–1433 | Son of SaʿadadDīn Aḥmed. He won numerous important battles against Yeshaq I before killing him in the battle of Harjah. Famed for piety and justice he was killed by jealous cousins in 1433. |
4 | Sulṭān Sihab ad-Din Ahmad Badlay "Arwe Badlay" | 1433–1445 | Son of SaʿadadDīn Aḥmed, also known as "Arwe Badlay" ("Badlay the beast"). Badlay embarked on a full scale conquest of Abyssinia successfully invaded the Ethiopian Empire and capturing Bali before being killed by the forces of Zara Yaqob at the Battle of Gomit. Badlay also founded a new capital at Dakkar, near Harar. |
5 | Sulṭān Maḥamed AḥmedudDīn | 1445–1472 | Son of AḥmedudDīn "Badlay" SaʿadadDīn, Maḥamed asked for help from the Mameluk Sultanate of Egypt in 1452, though this assistance was not forthcoming. He ended up signing a very short-lived truce with Baeda Maryam I. |
6 | Sulṭān ShamsadDin Maḥamed | 1472–1488 | Son of Maḥamed AḥmedudDīn, he attacked the Emperor Eskender of Abyssinia army in 1479, and slaughtered the majority of his army. |
7 | Sulṭān Maḥamed ʿAsharadDīn | 1488–1518 | Great-grandson of SaʿadadDīn Aḥmed of Ifat, he continued to raid the Abyssinians especially during Lent with Mahfuz enslaving innumerable numbers of Abyssinians and Killing King Na’od. He was assassinated after a failed campaign in 1518 |
8 | Sultan Maḥamed Abūbakar Maḥfūẓ | 1518–1519 | Very popular leader who attempted to recapture Fatagar |
9 | Sulṭān Abūbakar Maḥamed | 1518–1526 | He killed Garād Abūn and restored the Walashma dynasty, but Garād Abūn's cousin Imām Aḥmed Gurēy avenged his cousin's death and killed him. While Garād Abūn ruled in Dakkar, Abūbakar Maḥamed established himself at Harar in 1520, and this is often cited as when the capital moved. Abūbakar Maḥamed was the last Walashma sultan to have any real power. |
10 | Garad Abogn Adish | 1519–1525 | Successor to Maḥamed Abūbakar Maḥfūẓ |
11 | Sulṭān ʿUmarDīn Maḥamed | 1526–1553 | Son of Maḥamed ʿAsharadDīn, Imām Aḥmed Gurēy put Maḥamed ʿAsharadDīn's young son ʿUmarDīn on the throne as puppet king in Imām Aḥmed Gurēy's capital at Harar. This essentially is the end of the Walashma dynasty as a ruling dynasty in all but name, though the dynasty hobbled on in a de jure capacity. Many king lists don't even bother with Walashma rulers after this and just list Imām Aḥmed Gurēy and then Amīr Nūr Mujahid. |
12 | Sulṭān ʿAli ʿUmarDīn | 1553–1555 | Son of ʿUmarDīn Maḥamed |
13 | Sulṭān Barakat ʿUmarDīn | 1555–1559 | Son of ʿUmarDīn Maḥamed, last of the Walashma Sultans, assisted Amīr Nūr Mujahid in his attempt to retake Dawaro. He was killed defending Harar from Emperor Gelawdewos' forces, ending the dynasty. |
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The Adal Sultanate, also known as the Adal Empire or Bar Saʿad dīn, was a medieval Sunni Muslim Empire which was located in the Horn of Africa. It was founded by Sabr ad-Din III on the Harar plateau in Adal after the fall of the Sultanate of Ifat. The kingdom flourished c. 1415 to 1577. At its height, the polity under Sultan Badlay controlled the territory stretching from Cape Guardafui in Somalia to the port city of Suakin in Sudan. The Adal Empire maintained a robust commercial and political relationship with the Ottoman Empire. Sultanate of Adal was alternatively known as the federation of Zeila.
The Sultanate of Ifat, known as Wafāt or Awfāt in Arabic texts, or the Kingdom of Zeila was a medieval Sunni Muslim state in the eastern regions of the Horn of Africa between the late 13th century and early 15th century. It was formed in present-day Ethiopia around eastern Shewa in Ifat. Led by the Walashma dynasty, the polity stretched from Zequalla to the port city of Zeila. The kingdom ruled over parts of what are now Ethiopia, Ogaden, Djibouti, Somaliland or Somalia.
Sa'ad ad-Din II, reigned c. 1386 – c. 1403 or c. 1410, was a Sultan of the Ifat Sultanate. He was the brother of Haqq ad-Din II, and the father of Mansur ad-Din, Sabr ad-Din II and Badlay ibn Sa'ad ad-Din. The historian Richard Pankhurst describes him as "the last great ruler of Ifat."
Haqq ad-Din II was a Sultan of the Ifat Sultanate, the brother of Sa'ad ad-Din II, and the son of Ahmad ibn Ali.
Badlay ibn Sa'ad ad-Din II (also known as Sihab ad-Din Ahmad Badlay, Arwe Badlay – "Badlay the Beast" was a Sultan of the Sultanate of Adal and a son of Sa'ad ad-Din II. Brought numerous Christian lands under Muslim rule and contributed to expanding Adal's reach and power in the region. The polity under Sultan Badlay controlled the territory stretching from port city of Suakin in Sudan to covering the whole Afar plains to the Shewa and Chercher Mountains to include a significant part of northern Somalia. Sultanate of Mogadishu was also tributary state of Adal under Badlay.
ʿUmar Dīn, reigned 1526–1553, was a sultan ruling over the Sultanate of Adal in the Horn of Africa. He was the younger brother of Abu Bakr ibn Muhammad. According to historian Richard Pankhurst, Umar was of Harari background.
The Argobba are an ethnic group inhabiting Ethiopia. A Muslim community, they are spread out through isolated village networks and towns in the north-eastern and eastern parts of the country. Group members have typically been astute traders and merchants, and have adjusted to the economic trends in their area. These factors have led to a decline in usage of the Argobba language. Argobba are considered endangered today due to exogamy and destitution as well as ethnic cleansing by the Abyssinian state over the centuries.
The Harla, also known as Harala, Haralla are an ethnic group that once inhabited Ethiopia, Somalia, and Djibouti. They spoke the now-extinct Harla language, which belonged to either the Cushitic or Semitic branches of the Afroasiatic family.
Yusuf bin Ahmad al-Kawneyn, popularly known as Aw Barkhadle or Yusuf Al Kownayn, was an Islamic scholar and traveler based in Zeila, Somalia. Based on reference to Yusuf Al Kawneyn in the Harar manuscripts, Dr. Enrico Cerulli.
The Makhzumi dynasty also known as Sultanate of Shewa or Shewa Sultanate, was a Muslim kingdom in present-day Ethiopia. Its capital Walale was situated in northern Hararghe in Harla country. Its territory extended possibly to areas west of the Awash River. The port of Zeila may have influenced the kingdom. The rise of the Makhzumi state at the same time resulted in the decline of the Kingdom of Axum. Several engravings dating back to the 13th century showing the presence of the kingdom are found in Chelenqo, Bale, Harla near Dire Dawa and Munesa near Lake Langano.
GaradAbun Ibn Adash or Abogn ibn Adish was a Harari Emir of the Adal Sultanate. He was the de facto ruler of Adal reducing the Adal sultan to nominal leader. In this period Sultan Abu Bakr ibn Muhammad would move Adal's capital to Harar city after killing emir Abogn in order to regain influence in Adal.
Hubat, also known as Hobat, or Kubat was a historical Muslim state located in present-day eastern Ethiopia. Historically part of the Adal region alongside Gidaya and Hargaya states on the Harar plateau. Hubat is today within a district known as Adare Qadima which includes Garamuelta and its surroundings in Oromia region. The area is 30 km north west of Harar city at Hubeta, according to historian George Huntingford. Trimingham locates it as the region between Harar and Jaldessa. Archaeologist Timothy Insoll considers Harla town to be Hubat the capital of the now defunct Harla Kingdom.
Early history of Harar city is generally obscure, as many documents and records differ the exact date of the origin of the city. Most historical records state that Harar's history date back to 16th century, beginning with Adal Sultanate moving its capital from Dakkar to Harar during the reign of Sultan Abu Bakr ibn Muhammad. Other rudimentary oral tradition produced in 19th and 20th century stated that Harar history dated by in the 10th century or Abadir Umar ar-Rida founded the first Harar kingdom after migrating from Arabian Peninsula to spread Islam in 12th and 13th century.
Gidaya, also known as Gedaya or Jidaya was a historical Muslim state located around present-day eastern Ethiopia. The state was positioned on the Harar plateau and a district of Adal region alongside Hargaya and Hubat polities. It neighbored other states in the medieval era including Ifat, Mora, Hadiya, Fatagar, Biqulzar, Fedis and Kwelgora.
Adal, known as Awdal or Aw Abdal was a historical Muslim state and later region in the Horn of Africa. Located east of Ifat and the Awash river as far as the coast, and including Harar as well as Zeila.The Zeila state often denoted Adal and other Muslim dominions in medieval texts.
Salih was the leader of Adal in the fourteenth century. He was commonly known as Qadi or Imam of the Harar territory.
Dakkar, also known as Dakar, or Deker, was a historical Muslim town located in present-day eastern Ethiopia. It served as the first capital of the Adal Sultanate after its founding in the early 15th century by Sabr ad-Din III.
Ifat also known as Yifat, Awfat or Wafat was a historical Muslim region in the Horn of Africa. It was located on the eastern edge of Shewa.
Umar Ibn Dunyā-ḥawaz or Umar Walashma was the first ruler of the Sultanate of Ifat and the founder of the Walashma dynasty.
Ali "Baziyu" Nahwi was the second ruler of the Sultanate of Ifat and the son of Sultan Umar Dunyā-ḥawaz. He led various military campaigns aimed at the submission and affirmation of his own hegemony on neighboring Muslim kingdoms.
Founded in 1285 by the Walashma dynasty, it was centered in Zeila. Ifat established bases in Djibouti and Somalia, and from there expanded southward to the Ahmar Mountains.
Aw Barkhadle, he was a native, who lived in about 1,000 years ago and is buried now in a ruined town named after him, Aw Barkhadle, which is a few miles away from Hargeisa.
Like their direct descendants, the Adares of today, the people of ancient Shewa, Yifat, Adal, Harar and Awssa were semitic in their ethnic and linguistic origins. They were neither Somalis nor Afar. But the Somali and Afar nomads were the local subjects of the Adal.