| Abbreviation | SSSR |
|---|---|
| Formation | 1949 |
| Type | Learned society |
President | Laura Olson |
| Website | sssreligion |
Formerly called |
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The Society for the Scientific Study of Religion (founded in 1949) [1] was formed to advance research in the social scientific perspective on religious institutions and experiences. [2] The Journal for the Scientific Study of Religion is published by the society to provide a forum for empirical papers in the topic area.
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Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, religious skepticism, rationalism, secularism, and non-religious spirituality. These perspectives can vary, with individuals who identify as irreligious holding diverse beliefs about religion and its role in their lives.
Cult is a term often applied to new religious movements and other social groups which have unusual, and often extreme, religious, spiritual, or philosophical beliefs and rituals. Extreme devotion to a particular person, object, or goal is another characteristic often ascribed to cults. The term has different, and sometimes divergent or pejorative, definitions both in popular culture and academia and has been an ongoing source of contention among scholars across several fields of study.
A religious symbol is an iconic representation intended to represent a specific religion, or a specific concept within a given religion.
David G. Bromley is a professor of sociology at Virginia Commonwealth University, Richmond, VA and the University of Virginia, Charlottesville, VA, specialized in sociology of religion and the academic study of new religious movements. He has written extensively about cults, new religious movements, apostasy, and the anti-cult movement.
Anson David Shupe, Jr. was an American sociologist and author noted for his studies of religious groups and their countermovements, family violence and clergy misconduct.
Robert Neelly Bellah was an American sociologist and the Elliott Professor of Sociology at the University of California, Berkeley. He was internationally known for his work related to the sociology of religion.
A UFO religion is any religion in which the existence of extraterrestrial (ET) entities operating unidentified flying objects (UFOs) is an element of belief. Typically, adherents of such religions believe the ETs to be interested in the welfare of humanity which either already is, or eventually will become, part of a pre-existing ET civilization. Other religions predate the UFO era of the mid 20th century, but incorporate ETs into a more supernatural worldview in which the UFO occupants are more akin to angels than physical aliens, but this distinction may be blurred within the overall subculture. These religions have their roots in the tropes of early science fiction and weird fiction writings, in ufology, and in the subculture of UFO sightings and alien abduction stories. Historians have considered the Aetherius Society, founded by George King, to be the first UFO religion.
In social science, disenchantment is the cultural rationalization and devaluation of religion apparent in modern society. The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modernized, bureaucratic, secularized Western society. In Western society, according to Weber, scientific understanding is more highly valued than belief, and processes are oriented toward rational goals, as opposed to traditional society, in which "the world remains a great enchanted garden".
Monotheism—the belief that there is only one deity—is the focus of the Abrahamic religions, which like-mindedly conceive God as the all-powerful and all-knowing deity from whom Abraham received a divine revelation, according to their respective narratives. The most prominent Abrahamic religions are Judaism, Christianity, and Islam. They, alongside Samaritanism, Druzism, the Baháʼí Faith, and Rastafari, all share a common core foundation in the form of worshipping Abraham's God, who is identified as Yahweh in Hebrew and called Allah in Arabic. Likewise, the Abrahamic religions share similar features distinguishing them from other categories of religions:
Community archaeology is archaeology by the people for the people. The field is also known as public archaeology. There is debate about whether the terms are interchangeable; some believe that community archaeology is but one form of public archaeology, which can include many other modes of practice, in addition to what is described here. The design, goals, involved communities, and methods in community archaeology projects vary greatly, but there are two general aspects found in all community archaeology projects. First, community archaeology involves communities "in the planning and carrying out of research projects that are of direct interest to them". Second, community archaeologists generally believe they are making an altruistic difference. Many scholars on the subject have argued that community collaboration does not have a pre-set method to follow. Although not found in every project, there are a number of recurring purposes and goals in community archaeology. Similarities are also found in different countries and regions—due to commonalities in archaeological communities, laws, institutions, and types of communities. It has also been suggested that public archaeology can be defined in a broad sense as the production and consumption of archaeological "commodities".
Thomas Robbins was an author and an independent scholar of sociology of religion.
The Association for the Sociology of Religion (ASR) is an academic association with more than 700 members worldwide. It publishes a journal, Sociology of Religion, and holds meetings at the same venues and times as the American Sociological Association.
Guy Benton Johnson Jr. was an American sociologist and professor emeritus of the University of Oregon's Department of Sociology.
Ralph Wilbur Hood Jr. is an American psychologist. He serves as Leroy A. Martin Distinguished Professor of Religious Studies at the University of Tennessee at Chattanooga, where he specializes in the psychology of religion.
Her Hidden Children: The Rise of Wicca and Paganism in America is a historical study of Wicca and Contemporary Paganism in the United States. It was written by the American academic Chas S. Clifton of Colorado State University-Pueblo, and published by AltaMira Press in 2005.
Roberto Cipriani is an Italian social scientist. He is professor emeritus of sociology at Roma Tre University. "He has written extensively on popular religion, the sacred and secularization", and is known for his unconventional applications of the "concept of 'diffused religion' and then that of 'religion of values' ". He has made analytical contributions to the concept of diffused religion by using grounded theory. "He also underlines what he calls the 'meta-institutional' character of this religion, even if, he says, these characteristics have a religious institutional origin".
The Canadian Society for the Study of Religion is a Canadian academic society oriented to the scholarly study of religion. It was established in 1965.
The theory of divergent modes of religiosity (DMR) is intended to explain how religions are created, transmitted, and changed. DMR theory was first developed by anthropologist Harvey Whitehouse following his ethnographic fieldwork in Papua New Guinea. The theory proposes that religions tend to coalesce around two divergent modes, termed imagistic and doctrinal, which are distinguished primarily by their ritual practices. The imagistic mode is characterized by infrequently performed, high arousal rituals (e.g. initiation rites) and is associated with small scale, exclusive religious groups. In contrast the doctrinal mode is characterized by frequently performed, low arousal rituals (e.g. daily recitations of sacred texts) and is associated with larger inclusive communities, as found in the major world religions.
Norman Kent Denzin was an American professor of sociology. He was an emeritus professor in the Department of Sociology at the University of Illinois at Urbana–Champaign, where he was research professor of communications, College of Communications scholar, professor of sociology, professor of cinema studies, professor in the Unit for Criticism and Interpretive Theory. Denzin's academic interests included interpretive theory, performance studies, qualitative research methodology, and the study of media, culture and society.
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