Objective idealism is a philosophical theory that affirms the ideal and spiritual nature of the world and conceives of the idea of which the world is made as the objective and rational form in reality rather than as subjective content of the mind or mental representation. [1] [2] Objective idealism thus differs both from materialism, which holds that the external world is independent of cognizing minds and that mental processes and ideas are by-products of physical events, and from subjective idealism, which conceives of reality as totally dependent on the consciousness of the subject and therefore relative to the subject itself.
Objective idealism starts with Plato’s theory of forms, which mantains that objectively existing but non-material "ideas" give form to reality, thus shaping its basic building blocks. [3]
Objective idealism has also been defined[ by whom? ] as a form of metaphysical idealism that accepts Naïve realism (the view that empirical objects exist objectively) but rejects epiphenomenalist materialism (according to which the mind and spiritual values have emerged due to material causes), as opposed to subjective idealism, which denies that material objects exist independently of human perception and thus stands opposed to both realism and naturalism.[ citation needed ]
Within German idealism, objective idealism identifies with the philosophy of Friedrich Schelling. [4] According to Schelling, the rational or spiritual elements of reality are supposed to give conceptual structure to reality and ultimately constitute reality, to the point that nature and mind, matter and concept, are essentially identical: their distinction is merely psychological and depends on our predisposition to distinguish the "outside us" (nature, world) from the "in us" (mind, spirit). [5] [6] Within that tradition of philosophical thought, the entire world manifests itself through ideas and is governed by purposes or ends: regardless of the existence of a self-conscious subject, all reality is a manifestation of reason. [7]
The philosopher Charles Sanders Peirce defined his own version of objective idealism as follows:
The one intelligible theory of the universe is that of objective idealism, that matter is effete mind, inveterate habits becoming physical laws (Peirce, CP 6.25).
By "objective idealism", Peirce meant that material objects such as organisms have evolved out of mind, that is, out of feelings ("such as pain, blue, cheerfulness") that are immediately present to consciousness. [8] Contrary to Hegel, who identified mind with conceptual thinking or reason, Peirce identified it with feeling, and he claimed that at the origins of the world there was "a chaos of unpersonalized feelings", i.e., feelings that were not located in any individual subject. [8] Therefore, in the 1890s Peirce's philosophy referred to itself as objective idealism because it held that the mind comes first and the world is essentially mind (idealism) and the mind is independent of individuals (objectivism). [8]
In ontology, the theory of categories concerns itself with the categories of being: the highest genera or kinds of entities according to Amie Thomasson. To investigate the categories of being, or simply categories, is to determine the most fundamental and the broadest classes of entities. A distinction between such categories, in making the categories or applying them, is called an ontological distinction. Various systems of categories have been proposed, they often include categories for substances, properties, relations, states of affairs or events. A representative question within the theory of categories might articulate itself, for example, in a query like, "Are universals prior to particulars?"
Georg Wilhelm Friedrich Hegel was a German philosopher and one of the most influential figures of German idealism and 19th-century philosophy. His influence extends across the entire range of contemporary philosophical topics, from metaphysical issues in epistemology and ontology, to political philosophy, the philosophy of history, philosophy of art, philosophy of religion, and the history of philosophy.
Idealism in philosophy, also known as philosophical idealism or metaphysical idealism, is the set of metaphysical perspectives asserting that, most fundamentally, reality is equivalent to mind, spirit, or consciousness; that reality is entirely a mental construct; or that ideas are the highest form of reality or have the greatest claim to being considered "real". The radical latter view is often first credited to the Ancient Greek philosopher Plato as part of a theory now known as Platonic idealism. Besides in Western philosophy, idealism also appears in some Indian philosophy, namely in Vedanta, one of the orthodox schools of Hindu philosophy, and in some streams of Buddhism.
German philosophy, meaning philosophy in the German language or philosophy by German people, in its diversity, is fundamental for both the analytic and continental traditions. It covers figures such as Gottfried Wilhelm Leibniz, Immanuel Kant, Georg Wilhelm Friedrich Hegel, Karl Marx, Friedrich Nietzsche, Martin Heidegger, Ludwig Wittgenstein, the Vienna Circle, and the Frankfurt School, who now count among the most famous and studied philosophers of all time. They are central to major philosophical movements such as rationalism, German idealism, Romanticism, dialectical materialism, existentialism, phenomenology, hermeneutics, logical positivism, and critical theory. The Danish philosopher Søren Kierkegaard is often also included in surveys of German philosophy due to his extensive engagement with German thinkers.
Friedrich Wilhelm Joseph Schelling, later von Schelling, was a German philosopher. Standard histories of philosophy make him the midpoint in the development of German idealism, situating him between Johann Gottlieb Fichte, his mentor in his early years, and Georg Wilhelm Friedrich Hegel, his one-time university roommate, early friend, and later rival. Interpreting Schelling's philosophy is regarded as difficult because of its evolving nature.
Rudolf Hermann Lotze was a German philosopher and logician. He also had a medical degree and was well versed in biology. He argued that if the physical world is governed by mechanical laws and relations, then developments in the universe could be explained as the functioning of a world mind. His medical studies were pioneering works in scientific psychology.
In the 19th century, the philosophers of the 18th-century Enlightenment began to have a dramatic effect on subsequent developments in philosophy. In particular, the works of Immanuel Kant gave rise to a new generation of German philosophers and began to see wider recognition internationally. Also, in a reaction to the Enlightenment, a movement called Romanticism began to develop towards the end of the 18th century. Key ideas that sparked changes in philosophy were the fast progress of science, including evolution, most notably postulated by Charles Darwin and Jean-Baptiste Lamarck, and theories regarding what is today called emergent order, such as the free market of Adam Smith within nation states, or the Marxist approach concerning class warfare between the ruling class and the working class developed by Karl Marx and Friedrich Engels. Pressures for egalitarianism, and more rapid change culminated in a period of revolution and turbulence that would see philosophy change as well.
German idealism is a philosophical movement that emerged in Germany in the late 18th and early 19th centuries. It developed out of the work of Immanuel Kant in the 1780s and 1790s, and was closely linked both with Romanticism and the revolutionary politics of the Enlightenment.
A subset of absolute idealism, British idealism was a philosophical movement that was influential in Britain from the mid-nineteenth century to the early twentieth century. The leading figures in the movement were T. H. Green (1836–1882), F. H. Bradley (1846–1924), and Bernard Bosanquet (1848–1923). They were succeeded by the second generation of J. H. Muirhead (1855–1940), J. M. E. McTaggart (1866–1925), H. H. Joachim (1868–1938), A. E. Taylor (1869–1945), and R. G. Collingwood (1889–1943). The last major figure in the tradition was G. R. G. Mure (1893–1979). Doctrines of early British idealism so provoked the young Cambridge philosophers G. E. Moore and Bertrand Russell that they began a new philosophical tradition, analytic philosophy.
Bernard Bosanquet was an English philosopher and political theorist, and an influential figure on matters of political and social policy in the late 19th and early 20th centuries. His work influenced but was later subject to criticism by many thinkers, notably Bertrand Russell, John Dewey, William James and Ludwig Wittgenstein. Bernard was the husband of Helen Bosanquet, the leader of the Charity Organisation Society.
Francis Herbert Bradley was a British idealist philosopher. His most important work was Appearance and Reality (1893).
Modern philosophy is philosophy developed in the modern era and associated with modernity. It is not a specific doctrine or school, although there are certain assumptions common to much of it, which helps to distinguish it from earlier philosophy.
Absolute idealism is chiefly associated with Friedrich Schelling and G. W. F. Hegel, both of whom were German idealist philosophers in the 19th century. The label has also been attached to others such as Josiah Royce, an American philosopher who was greatly influenced by Hegel's work, and the British idealists.
Neopragmatism, sometimes called post-Deweyan pragmatism, linguistic pragmatism, or analytic pragmatism, is the philosophical tradition that infers that the meaning of words is a result of how they are used, rather than the objects they represent.
Naturphilosophie is a term used in English-language philosophy to identify a current in the philosophical tradition of German idealism, as applied to the study of nature in the earlier 19th century. German speakers use the clearer term Romantische Naturphilosophie, the philosophy of nature developed at the time of the founding of German Romanticism. It is particularly associated with the philosophical work of Friedrich Wilhelm Joseph von Schelling and Georg Wilhelm Friedrich Hegel—though it has some clear precursors also. More particularly it is identified with some of the initial works of Schelling during the period 1797–9, in reaction to the views of Fichte, and subsequent developments from Schelling's position. Always controversial, some of Schelling's ideas in this direction are still considered of philosophical interest, even if the subsequent development of experimental natural science had a destructive impact on the credibility of the theories of his followers in Naturphilosophie.
Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world. Someone who studies metaphysics can be called either a "metaphysician" or a "metaphysicist".
Western philosophy refers to the philosophical thought and work of the Western world. Historically, the term refers to the philosophical thinking of Western culture, beginning with the ancient Greek philosophy of the pre-Socratics. The word philosophy itself originated from the Ancient Greek philosophía (φιλοσοφία), literally, "the love of wisdom" Ancient Greek: φιλεῖν phileîn, "to love" and σοφία sophía, "wisdom").
Tychism is a thesis proposed by the American philosopher Charles Sanders Peirce that holds that absolute chance, or indeterminism, is a real factor operative in the universe. This doctrine forms a central part of Peirce's comprehensive evolutionary cosmology. It may be considered both the direct opposite of Albert Einstein's oft quoted dictum that: "God does not play dice with the universe" and an early philosophical anticipation of Werner Heisenberg's uncertainty principle.
The following is a list of the major events in the history of German idealism, along with related historical events.
The unconscious spirit is the supposed part of the human spirit or soul that operates outside of conscious awareness.