Matthew 19 | |
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Book | Gospel of Matthew |
Category | Gospel |
Christian Bible part | New Testament |
Order in the Christian part | 1 |
Matthew 19 is the nineteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. [1] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Matthew composed this Gospel. [2] Jesus commences his final journey to Jerusalem in this chapter, ministering through Perea. It can be seen as the starting point for the passion narrative. [3]
The original text was written in Koine Greek. This chapter is divided into 30 verses.
Some early manuscripts containing the text of this chapter are:
This chapter can be grouped (with cross references to the other synoptic gospels):
The events recorded in this chapter took place in Galilee and Judea beyond the Jordan (Perea), before Jesus and his party later enter Jericho, on their way to Jerusalem. Jesus leaves Galilee at this stage in Matthew's narrative (Matthew 19:1): the Jamieson-Fausset-Brown Bible Commentary reflects that "few readers probably note it as the Redeemer's Farewell to Galilee". [4] He does not return there until after his resurrection from the dead. Subsequently, the announcement of the angels that Jesus has risen (Matthew 28:7), Jesus' own greeting to the women who meet him (Matthew 28:10) and the final words of Matthew's gospel, the final appearance of Jesus and his commission to "make disciples of all the nations" (Matthew 28:19) all refer back to the Galilee, which Jesus leaves at this time.
In Matthew 19:15, after blessing the little children, Jesus "departed from there", but no indication is given of where he went. [5] The Jerusalem Bible renders this text as "[Jesus] went on his way". [6] The writer of the Pulpit Commentary confidently asserts that at this point Jesus "set out from Peraea, journeying towards Jerusalem", [7] and theologian John Gill agrees with this interpretation. [8] In Matthew 19:22 the rich young man "went away" from his encounter with Jesus, leaving Jesus to speak with his disciples about the difficulty faced by "a rich man [wishing] to enter the kingdom of heaven".
The Greek : και εγενετο οτε ετελεσεν ο ιησους τους λογους τουτους (kai egeneto ote etelesen o Iēsous tous logous toutous) contains a formula which Matthew has already used several times: in Matthew 7:28, 11:1 (when Jesus had finished instructing his twelve disciples ) and 13:53 (when Jesus had finished these parables ). [10] Eduard Schweizer treats the formula as a section divider. [11]
Johann Bengel notes that "there" is not specific: it refers to many places where cures were performed. [13]
In the Textus Receptus, the sentence refers to Greek : οι φαρισαιοι, [15] (the Pharisees) but the word 'the' (οι) is excluded from later critical editions, hence many translations speak of "some" Pharisees. Jesus' teaching on divorce has already been set out in the Sermon on the Mount, [16] but here the teaching is further elucidated. [3] The conversation concerning divorce and marriage given in Mark 10:1ff. is, on the whole, set out in "a more original shape". [10]
The Greek : οὐ συμφέρει γαμῆσαι (ou sympherei gamēsai) may be translated as "it is better not to marry" or "it is not better to marry". [18] Arthur Carr, in the Cambridge Bible for Schools and Colleges, describes Jesus' ruling as "a revolution in thought brought to pass by Christ". [19]
These verses convey the episode of Jesus and the rich young man, concluding with "it is easier for a camel to go through the eye of a needle than for the rich to enter into the Kingdom of Heaven".
The events of this chapter are combined in Rembrandt's Hundred Guilder Print . [21] [22]
John 1 is the first chapter in the Gospel of John in the New Testament of the Holy Bible.
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The major part of this chapter recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
Luke 4 is the fourth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. This chapter details Jesus' three temptations, the start of his "Galilean Ministry", and his rejection at Nazareth, which Luke contrasts with his acclaim in nearby Capernaum.
Matthew 23 is the twenty-third chapter in the Gospel of Matthew in the New Testament section of the Christian Bible, and consists almost entirely of the accusations of Jesus against the Pharisees. The chapter is also known as the Woes of the Pharisees or the "Seven Woes". In this chapter, Jesus accuses the Pharisees of hypocrisy. Some writers treat it as part of the fifth and final discourse of Matthew's gospel.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
Matthew 9 is the ninth chapter of the Gospel of Matthew in the New Testament. It continues the narrative about Jesus' ministry in Galilee as he ministers to the public, working miracles, and going through all the cities and towns of the area, preaching the gospel, and healing every disease. This chapter opens with Jesus back in "his own town", i.e. Capernaum. This chapter reflects "the crucial role of faith" in relation to healing.
Matthew 14 is the fourteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It continues the narrative about Jesus' ministry in Galilee and recounts the circumstances leading to the death of John the Baptist.
Matthew 15 is the fifteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. It concludes the narrative about Jesus' ministry in Galilee and can be divided into the following subsections:
Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him".
Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion. Teaching in the Temple, Jesus enters into debate successively with the Pharisees, allied with the Herodians, the Sadducees, and a lawyer, ultimately silencing them all.
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible. It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel. Alfred Plummer, in the Cambridge Bible for Schools and Colleges, describes this chapter as "very important for the estimate of the fourth Gospel. In it the scene of the Messianic crisis shifts from Galilee to Jerusalem; and, as we should naturally expect, the crisis itself becomes hotter. The divisions, the doubts, the hopes, the jealousies, and the casuistry of the Jews are vividly portrayed." John 7:1 to 8:59 is sometimes referred to as the "Tabernacles Discourse". Raymond E. Brown describes the Tabernacles Discourse as "a polemic collection of what Jesus said in replies to attacks by the Jewish authorities on his claims".
John 11 is the eleventh chapter of the Gospel of John in the New Testament of the Christian Bible. It records the raising of Lazarus from the dead, a miracle of Jesus Christ, and the subsequent development of the chief priests' and Pharisees' plot against Jesus. The author of the book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.
Luke 6 is the sixth chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. Jesus' teaching about the Sabbath enrages the religious authorities and deepens their conflict. The selection of twelve apostles is recounted and this is followed by the "Sermon on the Plain", where key aspects of Jesus' teaching are presented.
Luke 9 is the ninth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of the twelve disciples, several great miracles performed by Jesus, the story of his transfiguration, Peter's confession and the final departure from Galilee towards Jerusalem. Scottish minister William Robertson Nicoll describes this chapter as unfolding "sundry particulars which together form the closing scenes of the Galilean ministry". The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Luke 14 is the fourteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records one miracle performed by Jesus Christ on a Sabbath day, followed by his teachings and parables, where he "inculcates humility ... and points out whom we should invite to our feasts, if we expect spiritual remuneration". The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and parables of Jesus Christ, including the account of the "rich man and Lazarus". There is an "overriding concern with riches" in this chapter, although other topics are also covered. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records "some sayings of Jesus" and the healing of ten lepers. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Luke 19 is the nineteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Jesus' arrival in Jericho and his meeting with Zacchaeus, the parable of the minas and Jesus' arrival in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Luke 20 is the twentieth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teaching of Jesus Christ in the temple in Jerusalem, especially his responses to questions raised by the Pharisees and Sadducees. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
Acts 1 is the first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous, but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter functions as a transition from the "former account" with a narrative prelude, repeated record of the ascension of Jesus Christ with more detail and the meeting of Jesus' followers, until before Pentecost.