Madagascar, officially the Republic of Madagascar, is an island country comprising the island of Madagascar and numerous smaller peripheral islands. Lying off the southeastern coast of Africa, it is the world's fourth largest island, the second-largest island country and the 46th largest country in the world. Its capital and largest city is Antananarivo.
The history of Madagascar is distinguished clearly by the early isolation of the landmass from the ancient supercontinent of Pangaea, containing amongst others the African continent and the Indian subcontinent, and by the island's late colonization by human settlers from the Sunda islands and from East Africa. These two factors facilitated the evolution and survival of thousands of endemic plant and animal species, some of which have gone extinct or are currently threatened with extinction. Trade in the Indian Ocean at the time of first colonization of Madagascar was dominated by Indonesian ships, probably of Borobudur ship and K'un-lun po types.
Zanahary is the personified sky and supreme deity of Malagasy mythology and folklore. He is considered a creator god, having collaborated with the earth god Ratovantany to create humanity; upon death, the soul migrates to the firmament, while the body returns to the earth. For this reason, Zanahary is closely associated with the soul in the indigenous theology as well as ancestor worship. He is a national god of the Merina people, and frequently henceforth appealed to by Malagasy nationalist groups; most notably Ranavalona I promoted the worship of this god over Christianity.
Articles related to Madagascar include:
Hainteny is a traditional form of Malagasy oral literature and poetry, involving heavy use of metaphor. It is associated primarily with the Merina people of Madagascar. In its use of metaphor and allusion it resembles another type of poetry, the Malay pantun, and Fox suggests "it seems likely the Merina brought with them a Malayo-Polynesian poetic tradition" to Madagascar. The Ibonia, an epic poem related for centuries in different versions across Madagascar, reflects the value placed on the linguistic skills celebrated in the hainteny tradition, and offers insight into the diverse mythologies and beliefs of traditional Malagasy communities.
The culture of Madagascar reflects the origins of the Malagasy people in Southeast Asia, East Africa and Oceania. The influence of Arabs, Indians, British, French and Chinese settlers is also evident.
The KingdomofMerina, also known as the Kingdom of Madagascar and officially the Kingdom of Imerina, was a pre-colonial state off the coast of Southeast Africa that, by the 18th century, dominated most of what is now Madagascar. It spread outward from Imerina, the Central Highlands region primarily inhabited by the Merina ethnic group with a spiritual capital at Ambohimanga and a political capital 24 km (15 mi) west at Antananarivo, currently the seat of government for the modern state of Madagascar. The Merina kings and queens who ruled over greater Madagascar in the 19th century were the descendants of a long line of hereditary Merina royalty originating with Andriamanelo, who is traditionally credited with founding Imerina in 1540.
The Betsimisaraka are the second largest ethnic group in Madagascar after the Merina and make up approximately fifteen percent of the Malagasy people. They occupy a large stretch of the eastern coastal region of Madagascar, from Mananjary in the south to Antalaha in the north. The Betsimisaraka have a long history of extensive interaction with European seafarers, pirates and bourgeois traders, which produced a significant subset with mixed European-Malagasy origins, termed the zana-malata. European influence is evident in the local valse (waltz) and basesa musical genres, which are typically performed on the accordion. Tromba ceremonies feature strongly in Betsimisaraka culture.
Malagasy is an Austronesian language and dialect continuum spoken in Madagascar. The standard variety, called Official Malagasy, is an official language of Madagascar alongside French.
The Ibonia is an epic poem that has been told in various forms across the island of Madagascar for at least several hundred years. The Ibonia predates the introduction of the printing press in Madagascar in the early part of the 19th century and as such has long been part of the poetic and storytelling oral traditions of the island. The first known transcription of the story was recorded in the 1870s and rapidly gained canonical status in the African literary tradition, being reprinted in numerous collections across Europe.
The Vazimba, according to popular belief, were the first inhabitants of Madagascar. While beliefs about the physical appearance of the Vazimba reflect regional variation, they are generally described as smaller in stature than the average person, leading some scientists to speculate that they may have been a pygmy people who migrated from the islands that constitute modern-day Indonesia and settled in Madagascar over the course of the period between 350 BCE–500 CE. Scientific evidence confirms the first arrival and subsequent increase of human settlers on the island during this period, but the pygmy theory has not been proven.
Ralambo was the ruler of the Kingdom of Imerina in the central Highlands region of Madagascar from 1575 to 1612. Ruling from Ambohidrabiby, Ralambo expanded the realm of his father, Andriamanelo, and was the first to assign the name of Imerina to the region. Oral history has preserved numerous legends about this king, including several dramatic military victories, contributing to his heroic and near-mythical status among the kings of ancient Imerina. The circumstances surrounding his birth, which occurred on the highly auspicious date of the first of the year, are said to be supernatural in nature and further add to the mystique of this sovereign.
The architecture of Madagascar is unique in Africa, bearing strong resemblance to the construction norms and methods of Southern Borneo from which the earliest inhabitants of Madagascar are believed to have immigrated. Throughout Madagascar, the Kalimantan region of Borneo and Oceania, most traditional houses follow a rectangular rather than round form, and feature a steeply sloped, peaked roof supported by a central pillar.
According to one of several competing origin myths of the Merina people of Imerina in the central Highlands of Madagascar, Andrianerinerina is the incarnation of the son of God (Zanahary) from which the line of Merina rulers is said to have descended.
According to some versions of the genealogy of the Merina people of the central Highlands of Madagascar, Andriandravindravina is the name of the first sovereign of the Highlands. He was not Merina but rather a vazimba, the mysterious first inhabitants of Madagascar that successive waves of settlers encountered upon arrival there. The Tantara ny Andriana eto Madagasikara, the famed genealogy of the Merina aristocracy, states that Andriandravindravina ruled over Ambohitsitakatra in northern Imerina where he was reportedly buried. His three sons were:
The Bezanozano are believed to be one of the earliest Malagasy ethnic groups to establish themselves in Madagascar, where they inhabit an inland area between the Betsimisaraka lowlands and the Merina highlands. They are associated with the vazimba, the earliest inhabitants of Madagascar, and the many vazimba tombs throughout Bezanozano territory are sites of pilgrimage, ritual and sacrifice, although the Bezanozano believe the descendants among them of these most ancient of ancestors cannot be identified or known. Their name means "those of many small plaits" in reference to their traditional hairstyle, and like the Merina they practice the famadihana reburial ceremony. There were around 100,000 Bezanozano living in Madagascar in 2013.
The Sihanaka are a Malagasy ethnic group concentrated around Lake Alaotra and the town of Ambatondrazaka in central northeastern Madagascar. Their name means the "people of the swamps" in reference to the marshlands around Lake Alaotra that they inhabit. While rice has long been the principal crop of the region, by the 17th century, the Sihanaka had also become wealthy traders in slaves and other goods, capitalizing on their position on the main trade route between the capital of the neighboring Kingdom of Imerina at Antananarivo and the eastern port of Toamasina. At the turn of the 19th century they came under the control of the Boina Kingdom before submitting to Imerina, which went on to rule over the majority of Madagascar. Today the Sihanaka practice intensive agriculture and rice yields are higher in this region than elsewhere, placing strain on the many unique plant and animal species that depend on the Lake Alaotra ecosystem for survival.
The literature of Madagascar encompasses the oral and written literary arts of the Malagasy people.
King Ravohimena and the Magic Grains is a Malagasy folktale, first published by ethnologist Jeanne de Longchamps in 1955. It is related to the theme of the calumniated wife and is classified in the international Aarne-Thompson-Uther Index as ATU 707, "The Three Golden Children".
Savika, also savik'omby or savika omby, is a traditional zebu-wrestling sport of Madagascar's Betsileo people, in which fighters, called mpisavika, attempt to bring a zebu ox to the ground by its horns or hump. Though the practice can be found throughout Madagascar's Central Highlands, it is most common in the Ambositra region, outside of which it is called tolon'omby. The tradition, which accompanies many festivities and rituals for the Betsileo, is particularly important as a courtship practice for young men to impress potential brides and their families. Preparation for savika begins in childhood, with boys playing make-believe zebu games known as kiombiomby before training with real bulls.
