This article needs additional citations for verification .(May 2024) |
Balobedu | |
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Regions with significant populations | |
Limpopo, Tzaneen | |
Languages | |
First language Khelobedu Second language English, Sepedi, and other South African Bantu Languages | |
Religion | |
Christianity, African traditional religion | |
Related ethnic groups | |
Sotho-Tswana peoples • Lozi people • Sotho people • Pedi people • Venda people • Tswana people |
Lobedu | |
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Person | Molobedu |
People | Balobedu |
Language | Khelobedu |
Country | Bolobedu |
The Lobedu or Balobedu(also known as the BaLozwi or Bathobolo) are a southern African ethnic group that speak a Northern Sotho dialect. Their area is called Bolobedu. The name "balobedu" means "the mineral miners," lobela or go loba, - to mine. Their ancestors were part of the great Mapungubwe early civilization. They have their own kingdom, the Balobedu Kingdom, within the Limpopo Province of South Africa with a female ruler, the Rain Queen Modjadji.
It is estimated that there are around 1 million BaLobedu in South Africa. Their population is found in Greater Letaba Local Municipality (171 011 or 80.4% based on the 2011 census), Greater Tzaneen Local Municipality (200 000 or 46% based on the 2011 census), Ba-Phalaborwa Local Municipality (70 000 or 47% based on the 2011 census), Greater Giyani Local Municipality (20 000 or 6.4% based on the 2011 census), and smaller villages in Limpopo. Some are found in Gauteng province as labor migrants, especially in Tembisa and Alexandra townships.
This article is missing information about language infobox.(December 2022) |
Their language is known as Lobedu (used here but Khelobedu, KhiLovedu, or Lovedu are equally valid) and is sometimes considered a dialect of the Northern Sotho language and is grammatically similar to other Sotho–Tswana languages. Mutual intelligibility between certain Venda dialects and the Lobedu language is so high that speakers of these Venda dialects can effectively communicate with Lobedu speakers without difficulty. A Tshiguvhu (a Venda dialect) speaker can understand a Lobedu speaker easily, and vice versa. Lobedu could easily have been classified as a Venda dialect or an independent language. For example, Northern Sotho has higher mutual intelligibility with Southern Sotho and Tswana than it does with Lobedu.
Most Lobedu speakers only learn to speak Pedi at school; as such, Pedi is only a second or third language and is foreign to them like English and Afrikaans. Lobedu is a written language and its dictionary, Thalusamandzwi Ya Khilovedu, was published in 2018 by Kgothatso Seshayi. The first Lobedu novel, Lekhekhesha, was published in 2018 by Eliya Monyela. The first Lobedu poetry book, Zwireto zwa KheLobedu, was published and launched in 2020 by Lobedu poet Makgwekgwe Waa-Mampeule. As of October 2021, a translation of the Christian Bible is being undertaken by VALODAGOMA NPC (the BaLobedu think tank) and PANSALB (the Pan South African Languages Board).
There are sub-groups of the Lobedu:
The Balobedu originally migrated south from present day Zimbabwe to their present location in South Africa. The central Queendom village is Khethakoni, in the district of Balobedu. These BakaLanga migrants consisted of the Mokwebo, who are the ancestors of all wild pig clans (ba ana golove/ba bina kolobe) like Mamabolo Ramafalo and Modjadji, the Nengwekhulu, who are the ancestors of all elephant clans (Ditlou); and the Ramabulana,[ citation needed ] ancestors of the other elephant clans (Ditlou), who are also uncles of the Nengwekhulus. All BaLobedu are descended from these three groups: BaKwevho, Nengwekhulu, and Ramabulana. The rest of the people are descendants of East Sotho or BaLaudi refugees and indigenous South Venda groups like BaNgona. As a result, the most common animal totems among BaLobedu are the wild pig (Goloe/Kolobe) and the elephant (Dou/Tlou).
The wild pig clans (Dikolobe) are the Modjadji, Mohale, Ramalepe, Modika, Mahasha, Mabulana, Mokwebo, Mampeule, Molokwane, Malepe, Sebela, Thobela, and Ramafalo, all of whom are descendants of the ancient Mokwebo (wild pig) royal house. All Chiefs in Bolobedu are of the wild pig clans, with the exception of the chiefs of Taulome, Malatji, and Rakgoale (Mogoboya), who are Dinoko (porcupines) after running to Bolobedu after difagane wars their traditonal dance they brought is Dinaka. The elephant clan is Rabothata, Selowa (Khelowa/Tshilowa/Shilowa), Shai, Matlou (Ma₫ou), Mabulana, and Maenetja; these are the descendants of the ancient royal house of Nengwekhulu.
The BaLobedu are more closely related to the Lozwi Kingdom started by Dlembeu. As they were migrating southward, another splinter went South-East. The Northern Lozwi, or Lozi are found in the present-day Western Province of Zambia. They settled alongside the Zambezi River Banks and established it as Musi-oa-tunya (storms that thunder), present day Victoria falls. They have the praise lines Sai/Shai and Dewa, and call themselves the people of Thobela, which is the same as the Lozwi/Kalanga. The rainmaking powers of Queen Modjadji are also synonymous with the Njelele Shrine in SiLozwi (in present-day Matabeleland, Zimbabwe), and it is therefore accepted that there is an intertwining of their history with the rest of the Lozwi. Lozwi have a history of rainmaking, as does the current Lozwi king, Mike Moyo, who is also gifted with rainmaking. Linguists have listed Lobedu together with Kalanga, Nambya (a dialect of Kalanga), Venda, Lemba, Shankwe, Nyubi, and Karanga as a language of the Lozwi, which consequently connects them to their history. Their rainmaking history is tied to that of the Banyai in northern Matabeleland and BakaLanga in southern Matabeleland, and there are two areas called Njelele in Matabeleland.
Balobedu do traditional dances called khekhapa for women and dinaka for men.Sekgapa and Dinaka are traditional dances of Bapedi-speaking people covering such areas as GaSekhukhune, GaDikgale, GaMaake, GaSekororo, and Bolobedu.
Balobedu have a male initiation ceremony called Moroto. The female initiation ceremony is called Dikhopa.
Balobedu have their own way of praising and talking to their God through Dithugula. They sit next to a traditionally designed circle in their homes and start calling the names of their ancestors.
The Lobedu have female rulers known as "Rain Queens". The queen is believed to have the power to make rain. The Balobedu Kingdom consists of a number of small groups tied together by their queen. On 12 June 2005, Queen Makobo Modjadji died, leaving no clear successor acceptable to all members of the Queen's Council. The late queen's brother has served as regent since then.
The area of Balobedu consists of around 150 villages, and every village has a male or female ruler who represents Modjadji, the Rain Queen.
The Rain Queen was historically known as an extremely powerful magician who was able to bring rain to her friends and drought to her enemies. Visitors to the area always brought her gifts and tribute, including cattle and their daughters as wives (though their role is more akin to what those in the Western world would call ladies-in-waiting), to appease her so that she would bring rain to their regions. The name Lobedu is thought to derive from this practice, referring to the daughters or sisters who were lost to their families. The Rain Queen extends her influence through her wives, because they link her politically to other families or villages.
The Rain Queen was referenced in literature as the basis for H. Rider Haggard's novel She . [1]
Before Balobedu was ruled by Queens. They had 6 male Kings. The last being King Mokoto. The King was ordered by Ancestors to conceive a Queen with his daughter Dzugundini
Sesotho sa Leboa is a Sotho-Tswana language group spoken in the northeastern provinces of South Africa, most commonly in Mpumalanga, Gauteng and the Limpopo provinces. It is also known by Pedi or Sepedi and holds the status of an official language in South Africa.
Rainmaking is a weather modification ritual that attempts to invoke rain. It is based on the belief that humans can influence nature, spirits, or the ancestors who withhold or bring rain.
Kalanga, or TjiKalanga, is a Bantu language spoken by the Kalanga people in Botswana and Zimbabwe. It has an extensive phoneme inventory, which includes palatalised, velarised, aspirated and breathy-voiced consonants, as well as whistled sibilants.
The Tsonga people are a Bantu ethnic group primarily native to Southern Mozambique and South Africa. They speak Xitsonga, a Southern Bantu language. A very small number of Tsonga people are also found in Zimbabwe and Northern Eswatini. The Tsonga people of South Africa share some history with the Tsonga people of Southern Mozambique, and have similar cultural practices, but differ in the dialects spoken.
Tzaneen is a large tropical garden town situated in the Mopani District Municipality of the Limpopo province in South Africa. It is situated in a high rainfall fertile region with tropical and subtropical agriculture taking place in a 20,000 square kilometres (7,700 sq mi) region. It is Limpopo's second largest town after Polokwane.
Makobo Modjadji VI was the sixth in a line of the Balobedu tribe's Rain Queens. It is believed by her people that Makobo Modjadji had the ability to control the clouds and rivers. Makobo became queen on 16 April 2003 at the age of 25, after the death of her predecessor and grandmother, Queen Mokope Modjadji, and she reigned until her own death just two years later. This made her the youngest Queen in the history of the Balobedu tribe.
Queen Modjadji, or the Rain Queen, is the hereditary queen of Balobedu, a people of the Limpopo Province of South Africa. The Rain Queen is believed to have special powers, including the ability to control the clouds and rainfall. She is known as a mystical and historic figure who brought rain to her allies and drought to her enemies. She is not a ruler as such, but a powerful rainmaker and a traditional healer (ngaka).
The Sotho-Tswana, also known as the Sotho or Basotho, although the term is now closely associated with the Southern Sotho peoples are a meta-ethnicity of Southern Africa. They are a large and diverse group of people who speak Sotho-Tswana languages. The group is predominantly found in Botswana, Lesotho, South Africa, and the western part of Zambia. Smaller groups can also be found in Namibia and Zimbabwe.
The Venḓa are a Bantu people native to Southern Africa living mostly near the South African-Zimbabwean border. The Venda language arose from interactions with Sotho-Tswana and Kalanga groups from 1400.
Queen Modjadji was the hereditary female ruler and queen of Balobedu, South Africa. She is known to be mythical and historical, and she is believed to have had powers that let her control the clouds and rainfall by bringing rain to her friends and drought to their enemies.
The Pedi or Bapedi - also known as the Northern Sotho, Basotho ba Lebowa, bakgatla ba dithebe, Transvaal Sotho, Marota, or Dikgoshi - are a Sotho-Tswana ethnic group native to South Africa, Botswana, and Lesotho that speak Pedi or Sepedi, which is one of the 12 official languages in South Africa. They are primarily situated in Limpopo, Gauteng and northern Mpumalanga.
The Kalanga or BaKalanga are a southern Bantu ethnic group mainly inhabiting Matebeleland in Zimbabwe, northern Botswana, and parts of the Limpopo Province in South Africa.
Masalanabo Modjadji II was the second Rain Queen of the South African Balobedu people.
Namakgale is a large township lying 12 km outside Phalaborwa in Mopani District in the Limpopo province of South Africa. Its nearest neighbouring townships are Lulekani, Makhushane, Maseke and Mashishimale on the R71 road to Gravelotte (GaMaenetje). It is next to the Kruger National Park on the north eastern part of the Limpopo province previously Northern Transvaal. The township enjoys the annual Marula festival during the months of February and March, when the ripe Marula fruit harvest is at its peak, and the Marula traditional beer is brewed. This is home to the Amarula liqueur is harvested, and the pulp is shipped to Cape Town for further processing. The citizens of Namakgale will enjoy the Mopani worms first harvest during March and April, and the second harvest in December. the Mopani tree and the Morula tree are very important to the residents of the Namakgale as they bring important community subsistence farming.
Ga-Molepo is a town in Capricorn District Municipality and Polokwane Local Municipality in the Limpopo province of South Africa.
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Skhiming is a village in South Africa, Limpopo Province, Mopani District Municipality, Greater Giyani, Bolobedu. It was founded in 1971 in the Bantustan created by the former Prime Minister of South Africa, Hendrik Verwoerd.
Maselekwane Modjadji I was the first Rain Queen of the South African Balobedu nation. Maselekwane reigned from 1800 to 1854. She was succeeded by Rain Queen Masalanabo Modjadji II.
The Mapulana orPulana, are a low-veld ethnic group found in Bushbuckridge near Mpumalanga and Limpopo provinces. Their language is called Sepulana and is considered a dialect of the Northern Sotho language group, although it is a Northern Sotho dialect. It also hugely influenced by Xitsonga, Swati, Afrikaans, English, and Setswana.
Chief (Kgoshi) Mamphoku Makgoba was a Lobedu Chief who ruled Makgobaskloof in the Soutpansberg, former Northern Transvaal, Mopani district, South Africa. His tribal totem is the Tlou of BaTlou tribe.
2.Mamabolo history . https://repository.up.ac.za/bitstream/handle/2263/76077/letsoala_399_mamabolo_history_tribal_transcript_ns.pdf?sequence=2&isAllowed=y