The hoop snake is a legendary creature of the United States, Canada, and Australia. [1] It appears in the Pecos Bill stories; although his description of hoop snakes is the one with which people are most familiar, stories of the creature predate those fictional tales considerably. Several sightings of the hoop snake have been alleged along the Minnesota-Wisconsin border in the St. Croix River valley (Recently Hudson, Wisconsin), Wake County in North Carolina, Prince Edward Island, and Kamloops, British Columbia.
According to folklore, the distinguishing feature of a hoop snake is that it can grasp its tail in its jaws, like the ouroboros of Greek mythology, and roll after its prey like a wheel. [1] [2] In one version of the myth, the snake straightens out at the last second, skewering its victim with its venomous tail. The only escape is to hide behind a tree, which receives the deadly blow instead and promptly dies from the poison. [3]
An Australian rendition of the myth describes a circular-shaped snake roughly the size of a steering wheel with a set of elongated spines evenly spaced along the inner lining of its circular-shaped body. It is hypothesised that the snake has the ability to rapidly constrict, quickly reducing the circumferences of its body to entrap the limb of a kangaroo, wallaby, dingo or human.
The hoop snake is mentioned in a letter from 1784 (published in Tour in the U.S.A., Vol. I, p. 263-65. London): [4]
As other serpents crawl upon their bellies, so can this; but he has another method of moving peculiar to his own species, which he always adopts when he is in eager pursuit of his prey; he throws himself into a circle, running rapidly around, advancing like a hoop, with his tail arising and pointed forward in the circle, by which he is always in the ready position of striking.
It is observed that they only make use of this method in attacking; for when they flee from their enemy they go upon their bellies, like other serpents.
From the above circumstance, peculiar to themselves, they have also derived the appellation of hoop snakes.
Purported sightings are still occasionally reported, though the existence of the hoop snake has never been accepted by the scientific community. Naturalist Raymond Ditmars placed $10,000 in trust at a New York bank for the first person to provide evidence of a hoop snake. [5] Some have suggested it is a distorted description of the sidewinder of the American Southwest, or of mud snakes, which will occasionally lie in a loose hoop shape. [3] [6] The hoop snake possibly is an embellishment of actual instances of snakes swallowing their own tails, mistaking them for prey. [7]
The dwarf reed snake ( Pseudorabdion longiceps ) of Southeast Asia has been filmed 'cartwheeling' as an escape mechanism, superficially similar to the behavior described for the hoop snake. [8]
The amphisbaena is a mythological, ant-eating serpent with a head at each end. The creature is alternatively called the amphisbaina, amphisbene, amphisboena, amphisbona, amphista, amfivena, amphivena, or anphivena, and is also known as the "Mother of Ants". Its name comes from the Greek words amphis, meaning "both ways", and bainein, meaning "to go".
The chupacabra or chupacabras is a legendary creature, or cryptid, in the folklore of parts of the Americas. The name comes from the animal's reported vampirism—the chupacabra is said to attack and drink the blood of livestock, including goats.
A dragon is a magical legendary creature that appears in the folklore of multiple cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in Western cultures since the High Middle Ages have often been depicted as winged, horned, and capable of breathing fire. Dragons in eastern cultures are usually depicted as wingless, four-legged, serpentine creatures with above-average intelligence. Commonalities between dragons' traits are often a hybridization of feline, reptilian, mammalian, and avian features.
Snakes are elongated, limbless reptiles of the suborder Serpentes. Like all other squamates, snakes are ectothermic, amniote vertebrates covered in overlapping scales. Many species of snakes have skulls with several more joints than their lizard ancestors, enabling them to swallow prey much larger than their heads. To accommodate their narrow bodies, snakes' paired organs appear one in front of the other instead of side by side, and most have only one functional lung. Some species retain a pelvic girdle with a pair of vestigial claws on either side of the cloaca. Lizards have independently evolved elongate bodies without limbs or with greatly reduced limbs at least twenty-five times via convergent evolution, leading to many lineages of legless lizards. These resemble snakes, but several common groups of legless lizards have eyelids and external ears, which snakes lack, although this rule is not universal.
A sea serpent is a type of sea monster described in various mythologies, most notably in Mesopotamian cosmology (Tiamat), Ugaritic cosmology biblical cosmology, Greek cosmology, and Norse cosmology (Jörmungandr).
The European dragon is a legendary creature in folklore and mythology among the overlapping cultures of Europe.
Ayida-Weddo, also known as Ayida, Agida, Ayida-Wedo, Aido Quedo, Aido Wedo, Aida Wedo, and Aido Hwedo, is a powerful loa spirit in Vodou, revered in regions across Africa and the Caribbean, namely in Benin, Suriname and Haiti. Known as the "Rainbow Serpent", Ayida-Weddo is the loa of fertility, rainbows, wind, water, fire, wealth, thunder, and snakes. Alongside Damballa, Ayida-Weddo is regarded among the most ancient and significant loa. Considered in many sources as the female half of Damballa's twin spirit, the names Da Ayida Hwedo, Dan Ayida Hwedo, and Dan Aida Wedo have also been used to refer to her. Thought to have existed before the Earth, Ayida-Weddo assisted the creator goddess Mawu-Lisa in the formation of the world, and is responsible for holding together the Earth and heavens. Ayida-Weddo bestows love and well-being upon her followers, teaching fluidity and the connection between body and spirit.
The Horned Serpent appears in the mythologies of many cultures including Native American peoples, European, and Near Eastern mythology. Details vary among cultures, with many of the stories associating the mystical figure with water, rain, lightning, thunder, and rebirth. Horned Serpents were major components of the Southeastern Ceremonial Complex of North American prehistory.
The ouroboros or uroboros is an ancient symbol depicting a serpent or dragon eating its own tail. The ouroboros entered Western tradition via ancient Egyptian iconography and the Greek magical tradition. It was adopted as a symbol in Gnosticism and Hermeticism and most notably in alchemy. Some snakes, such as rat snakes, have been known to consume themselves.
A cockatrice is a mythical beast, essentially a two-legged dragon, wyvern, or serpent-like creature with a rooster's head. Described by Laurence Breiner as "an ornament in the drama and poetry of the Elizabethans", it was featured prominently in English thought and myth for centuries. They are created by a chicken egg hatched by a toad or snake.
The jaculus is a small mythical serpent or dragon. It can be shown with wings and sometimes has front legs. It is also sometimes known as the javelin snake.
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The mud snake is a species of nonvenomous, semiaquatic, colubrid snake endemic to the southeastern United States.
In North American folklore and American mythology, fearsome critters were tall tale animals jokingly said to inhabit the wilderness in or around logging camps, especially in the Great Lakes region. Today, the term may also be applied to similar fabulous beasts.
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Pseudorabdion longiceps, the dwarf reed snake or Cantor's dwarf reed snake, is a species of snake in the family Colubridae. The species is found in Indonesia, Malaysia, Brunei, Singapore, Thailand, and the Philippines.