Part of a series on |
Heathenry |
---|
Modern paganism |
Community of Forn Sed Sweden | |
Samfundet Forn Sed Sverige | |
Formation | 1994 |
---|---|
Founded at | Sweden |
Membership (2023) | 650 |
Official language | Swedish |
Owner | Sveriges Asatrosamfund (1994–May 15, 2010) Samfundet Forn Sed Sverige (May 15, 2010–present) |
Website | [https://www.samfundetfornsed.se/samfundet/about-samfundet-forn-sed-sweden-25549657 |
The Community of Forn Sed Sweden (Swedish : Samfundet Forn Sed Sverige), [1] formerly the Swedish Asatro Community (Sveriges Asatrosamfund) is a heathen (Germanic neopagan) organization founded in 1994.
The Swedish Asatro Community (Swedish : Sveriges Asatrosamfund) was founded in 1994 as an outgrowth of a group that studied Norse history and culture from a non-religious point of view. [2] It became a registered religious organization in Sweden in 2007. [3] [4] [5] [6]
The Swedish Asatro Community became one of the most important heathen organizations in Sweden, [2] and had grown from approximately 150 members in 1996 to approximately 450 [7] when it formed the main subject of Fredrik Skott's study of neo-paganism in Sweden, Asatro i tiden, published in 2000, at which time it was the largest such organization in the country. [8] Skott found that the membership was two-thirds male, mostly in their thirties, and the most active lived in and around Stockholm, but that they represented a cross-section of Swedish society. [8]
In the 2000s, the organization was reduced by disagreements; some of the members who left in 2004 founded Nätverket Forn Sed (literally "The Network Ancient Custom"). [7] But later in the decade it was growing again, along with a general growth of interest in heathenry in Sweden; in 2009 it had about 300 members. [9] At the May 15, 2010 Thing, the organization changed its name to Samfundet Forn Sed Sverige. [10] In 2017, according to a spokesperson, the membership accounted to about 400. [11] It had at that point been surpassed by the Nordic Asa-Community, founded in 2014, making the Community of Forn Sed Sweden the second largest heathen organization in the country. [11]
As of 2023, the official website says that the organization has around 650 members. [5]
Unlike some other heathen groups in Sweden, the Community of Forn Sed Sweden is conventionally organized. [12] The annual Thing elects the Board, called the Council, as well as making major decisions. [5] The Council includes a council goði and gyðja. [13] The organization divides the country for administrative purposes into three regions or goðorðs, Götaland, Svealand and Norrland, each of which has a goði and a gyðja, [14] and serves as an umbrella organization for local groups. [15] [8] [16]
The Community of Forn Sed Sweden publishes a periodical called Mimers Källa. [7] [17]
Members vary in their conception of the gods. Some perform offerings on their own in addition to the organization's collective blóts, which, like those of the Danish Forn Siðr organization and in conformity with Swedish law, are not animal sacrifices as they would historically have been. [16] [18] [8]
The organization held a ceremony at the Kings' Mounds at Gamla Uppsala in 2000 in celebration of the dissolution of the Swedish state church, [7] [19] [20] the first heathen blót at the site in more than 900 years. [21] It has since held open blóts there every spring and is perhaps best known for that. [3] [6] [16]
Goði for Svealand and former Chairman of the Board Henrik Hallgren has represented Ásatrú at the "Spirituality beyond Religions" international conference organized in Jaipur, India, in 2006 by the World Council of Elders of Ancient Traditions and Cultures, presenting a paper entitled "Ecological spirituality and Forn Sed," [22] and in 2010, 2011, and 2012 presented programs on heathenry in the Vid dagens början series of religious and philosophical reflections on Sveriges Radio, [23] [24] provoking criticism from Siewert Öholm that Ásatrú was not worthy of broadcasting. [25]
The Community of Forn Sed Sweden requires its members to adopt a "non-racist and democratic" stance. [15] [26] Its own statement is that while non-dogmatic, its value system is "based on a humanistic and democratic ethos that recognizes all human beings" and it "stand[s] for religious tolerance and religious freedom in a multicultural society." [27] It set up a níðstǫng on its site against racist and xenophobic misuse of Norse symbols, which has become "something of a marker" for the group. [28] It is also establishing itself as particularly gay-friendly. [29] [30]
Gunhild Bricken Kristina Lugn was a Swedish poet and dramatist and member of the Swedish Academy.
Knivsta Municipality is a municipality in Uppsala County in east central Sweden. Its seat is located in the town of Knivsta, with some 7,100 inhabitants. It is known for being one of the safest municipalities in Sweden, consistently ranking among the top 5 safest for more than a decade.
Erik Gustaf Geijer was a Swedish writer, historian, poet, romantic critic of political economy, philosopher, and composer. His writings served to promote Swedish National Romanticism. He was an influential advocate of conservatism, but switched to liberalism later in life.
Rut Birgitta Dahl is a Swedish former politician of the Social Democratic Party. Dahl was a Member of Parliament from 1969 to 2002. She served as Minister for Energy from 1982 to 1990, as Minister for the Environment from 1986 to 1991, and as Speaker of the Parliament from 1994 to 2002. She was the chairman of the Swedish section of the United Nations Children's Fund (UNICEF) between 2005 and 2011.
Heathenry, also termed Heathenism, contemporary Germanic Paganism, or Germanic Neopaganism, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian religions adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably.
Forn Sed Norge, formerly Foreningen Forn Sed, is a Norwegian heathen religious organization.
Birger Nerman was a Swedish archaeologist, historian and philologist who specialized in the history and culture of Iron Age Sweden.
In the modern pagan movement of Heathenry there are a number of holidays celebrated by different groups and individuals. The most widely observed are based on ancient Germanic practices described in historical accounts or folk practices; however, some adherents also incorporate innovations from the 20th and 21st centuries.
Samfälligheten för Nordisk Sed is a Swedish modern pagan organisation founded in 1997. It adheres to a version of Nordic neopaganism that emphasises folk beliefs and claims an unbroken continuity through these. The organisation has few members and is closed to outsiders.
Modern paganism in Scandinavia is almost exclusively dominated by Germanic Heathenry, in forms and groups reviving Norse paganism. These are generally split into two streams characterised by a different approach to folk and folklore: Ásatrú, a movement that been associated with the most innovative and Edda-based approaches within Heathenry, and Forn Siðr, Forn Sed or Nordisk Sed, a movement marked by being generally more traditionalist, ethnic-focused and folklore-rooted, characterised by a worldview which its proponents call folketro. Forn Siðr may also be a term for Scandinavian Heathenry in general. Vanatrú defines the religion of those individuals or groups in which the worship of the Vanir dominates.
Fuat Deniz was a Swedish sociologist and writer of Assyrian descent. Until his murder in 2007, he worked as a lecturer in sociology at the Department of Social and Political Sciences at Örebro University.
Carl David af Wirsén was a Swedish poet, literary critic and the Swedish Academy's permanent secretary 1884–1912.
Heathenry in the United Kingdom consists of a variety of modern pagan movements attempting to revive pre-Christian Germanic religiosities, such as that practised in the British Isles by Anglo-Saxon and Nordic peoples prior to Christianisation.
Admiral Stig (Hansson) H:son Ericson was a Swedish Navy naval officer. He was Commander-in-Chief of the Coastal Fleet from 1950 to 1953 and the Chief of the Navy from 1953 to 1961. After retiring from the Navy in 1961, Ericson held court offices in the Royal Court of Sweden. He was First Marshal of the Court from 1962 to 1973 and Marshal of the Realm from 1966 to 1976.
The Nordic Asa-Community is a Germanic heathen religious organisation founded in Sweden in 2014. Since 2016, it has been the largest heathen organisation in the country.
Gunnar Sandelin is a Swedish social worker, author, lecturer, and journalist. He has worked for Sveriges Television and been the press manager at Barnens rätt i samhället. Sandelin has stated that mainstream media reporters avoid writing the truth about the consequences of Sweden's migration policy due to fear of reprisals. Together with Karl-Olov Arnstberg, he has written the book Invandring och mörkläggning and a sequel. Sandelin has been a debater at Nya Tider.
The Swedish military research facility has estimated that 300 individuals traveled from Sweden to serve as foreign fighters on behalf of ISIS and Jabhat al-Nusra in the Syrian Civil War, as well as in the Iraqi Civil War. The terrorism expert Magnus Norell claimed in an interview with Dagens Nyheter that the actual number might be twice as high. A law was passed in 2016 criminalizing traveling to conflict zones with the purpose of serving as a foreign fighter. As of May 2020, none of the Swedish foreign fighters have been convicted under the new ban on traveling with terroristic goals ("terrorresor"). The majority of jihadist foreign fighters departed to join ISIS and Jabat al-Nusra before the new law came into effect.
Oloph Eric Fingal Bexell is a Swedish priest and professor emeritus in church history at Uppsala University.