Total population | |
---|---|
c. 9 million | |
Regions with significant populations | |
Spain (people born in Catalonia of any ethnicity; excludes ethnic Catalans in other regions in Spain) | 8,005,784 (2023) [1] |
France (people born in Pyrénées-Orientales) | 491,000 (2023) [2] |
Argentina (estimates vary) | 188,000[ citation needed ] |
Mexico | 63,000[ citation needed ] |
Germany | 48,000[ citation needed ] |
Peru | 39,000[ citation needed ] |
Andorra | 29,000[ citation needed ] |
Italy (Algherese dialect speakers in Alghero, Sardinia) | 20,000 [3] |
Chile | 16,000[ citation needed ] |
Brazil | 11,787[ citation needed ] |
Venezuela | 6,200[ citation needed ] |
Colombia | 6,100 [4] |
Cuba | 3,600[ citation needed ] |
Ecuador | 3,500 [5] |
United States (estimates vary) | 700-1,750 [6] [7] |
Canada | 1,283 [8] |
Finland | 103 [9] |
Languages | |
Catalan, Catalan Sign Occitan (In Aran Valley) Spanish, French, Italian (as a result of immigration or language shift) | |
Related ethnic groups | |
Occitans, Spaniards (Aragonese, Castilians), Valencians, Northern Italians |
Catalan / Valencian cultural domain |
---|
Catalans (Catalan, French and Occitan: catalans; Spanish : catalanes; Italian : catalani; Sardinian : cadelanos or catalanos) [lower-alpha 1] are a Romance ethnic group [10] [11] [12] native to Catalonia, who speak Catalan. [13] The current official category of "Catalans" is that of the citizens of Catalonia, a nationality and autonomous community in Spain [14] and the inhabitants of the Roussillon historical region in southern France, today the Pyrénées Orientales department, [15] also called Northern Catalonia [16] [17] [18] and Pays Catalan in French. [19] [20] [21] [22]
Some authors also extend the word "Catalans" to include all people from areas in which Catalan is spoken, namely those from Andorra, Valencia, the Balearic Islands, eastern Aragon, Roussillon, and the city of Alghero in Sardinia. [23] [24] [25]
The Catalan government regularly surveys its population regarding its "sentiment of belonging". As of July 2019, the results point out that 46.7% of the Catalans and other people living in Catalonia would like independence from Spain, 1.3% less than the year before. [26]
In 1500 BCE the area that is now known primarily as Catalonia was, along with the rest of the Iberian Peninsula, inhabited by Proto-Celtic Urnfield people who brought with them the rite of burning the dead. Much of the Pyrenees mountains was inhabited at the time by peoples related to modern Basques, and today many town names in the western Catalan Pyrenees can be linked to Basque etymologies. These groups came under the rule of various invading groups starting with the Greeks that founded Empúries and the Phoenicians and Carthaginians, who set up colonies along the coast, including Barcino (present-day Barcelona). Following the Punic Wars, the Romans replaced the Carthaginians as the dominant power in the Iberian eastern coast, including parts of Catalonia, by 206 BCE. Rome established Latin as the official language and imparted a distinctly Roman culture upon the local population, which merged with Roman colonists from the Italian peninsula. An early precursor to the Catalan language began to develop from a local form of popular Latin before and during the collapse of the Roman Empire. Various Germanic tribes arrived following nearly six centuries of Roman rule, which had completely transformed the area into the Roman province of Tarraconensis. The German Visigoths established themselves in the fifth century, making their first capital in the Iberian peninsula Barcelona, and they later would move to Toledo.
This continued until 718 when Muslim Arabs took control of the region in order to pass through the Pyrenees into French territory. With the help of the Franks, a land border was created commonly known nowadays as Old Catalonia (which would consist of the counties County of Barcelona, Ausona, County of Pallars, County of Rosselló, County of Empúries, County of Cerdanya and County of Urgell) which faced Muslim raids but resisted any kind of settlement from them. The southern New Catalonia was under Arab/Muslim rule for about 4-5 centuries. The Franks on the other side of the Pyrenees held back the main Muslim raiding army which had penetrated virtually unchallenged as far as central France at the Battle of Tours in 732. Frankish suzerainty was then extended over much of present-day Catalonia. Larger wars with the Muslims began in the March of Barcelona which led to the beginnings of the Reconquista by Catalan forces over most of Catalonia by the year 801. As the border between Muslim and Frankish realms stabilized, Barcelona would become an important center for Christian forces in the Iberian Peninsula.
In 1137, the County of Barcelona entered a dynastic union with the Kingdom of Aragon to form what modern historians call the Crown of Aragon in the so-called Reconquista. This allowed the reclamation of Muslim-dominated lands, eventually conquering the kingdoms of Valencia and Majorca (the Balearic Islands). From the 13th century onwards, the territory of the County of Barcelona and the other Catalan counties progresivelly began to be identified as a single political entity and, from the mid-14th century, that polity began to be known as the Principality of Catalonia. The crisis of the late Middle Ages, the loss of hegemony within the Crown, as well as urban and feudal internal conflicts led to the Catalan Civil War in 1462. In the last quarter of the 15th century, the marriage of Isabella I of Castile and Ferdinand II of Aragon led to the dynastic union of the Crown of Aragon with the Crown of Castille, in which each of the constitutive realm kept its own laws, policies, power structures, borders and monetary systems. [27]
Continuous unrest led to conflicts on the states of the Crown of Aragon, such as the Revolt of the Germanies in Valencia and Majorca, and the 1640 revolt in Catalonia known as the Reapers' War. This latter conflict embroiled Spain in a larger war with France as the Catalan institutions allied themselves with Louis XIII. The war continued until 1659 and ended with the Peace of the Pyrenees, which effectively partitioned the Principality of Catalonia as its northern strip came under French rule, while the rest remained under Spanish Crown. The Catalan government took sides with the Habsburg pretender against the Bourbon one during the War of the Spanish Succession that started in 1705 and ended in 1714. The Catalan failure to defend the continuation of Habsburg rule in Spain culminated in the surrender of Barcelona on 11 September 1714 which came to be commemorated as Catalonia's National Day. The surrender led to the imposition of absolutism and the abolition of Catalan political institutions and public law, thus ending the status of Catalonia as a separate state within a personal union.
During the Napoleonic Wars, much of Catalonia was seized by French forces by 1808, as France ruled the entire country of Spain briefly until Napoleon's surrender to Allied Armies. In France, strong assimilationist policies integrated many Catalans into French society, while in Spain a Catalan identity was increasingly suppressed in favor of a Spanish national identity. The Catalans regained autonomy during the Spanish Second Republic from 1932 until Francisco Franco's nationalist forces occupied Catalonia by 1939. It was not until 1975 and the death of Franco that the Catalans as well as other Spaniards began to regain their right to cultural expression, which was restarted by the Spanish Constitution of 1978. Since this period, a balance between a sense of Catalan national identity versus the broader Spanish one has emerged as the dominant political force in Catalonia. The former tends to advocate for even greater autonomy, national recognition and, part of it, independence; the latter tends to argue for maintaining either a status quo or removal of autonomy and cultural identity, depending on the leanings of the current government. As a result, there tends to be much fluctuation depending on regional and national politics during a given election cycle. Given the stronger centralist tendencies in France, however, French Catalans display a much less dynamic sense of uniqueness, having been integrated more consistently into the unitary French national identity. [22]
The vast majority of Catalans reside in the autonomous community of Catalonia, in the northeast part of Spain. At least 100,000 Catalan speakers live in the Pays Catalan in France. An indeterminate number of Catalans emigrated to the Americas during the Spanish colonial period and to France in the years following the Spanish Civil War. [28]
Described by author Walter Starkie in The Road to Santiago as a subtle people, he sums up their national character with a local term seny meaning "common sense" or a pragmatic attitude toward life. The counterpart of Catalan "seny" is "rauxa" or madness, epitomized by "crazy", eccentric and creative Catalan artists like Antoni Gaudí, Salvador Dalí, Joan Miró or Antoni Tàpies. [30] [31] The masia or mas is a defining characteristic of the Catalan countryside and includes a large house, land, cattle, and an extended family, but this tradition is in decline as the nuclear family has largely replaced the extended family, as in the rest of western Europe. Catalonia in Spain is officially recognised as a "nationality" and enjoy a high degree of political autonomy, [32] which has led to reinforcement of a Catalan identity.
The Catalan language is a Romance language. It is the language closest to Occitan, and it also shares many features with other Romance languages such as Spanish, French, Portuguese, Aragonese, and Italian. There are a number of linguistic varieties that are considered dialects of Catalan, among them, the dialect group with the most speakers, Central Catalan.
The total number of Catalan speakers is over 9.8 million (2011), with 5.9 million residing in Catalonia. More than half of them speak Catalan as a second language, with native speakers being about 4.4 million of those (more than 2.8 in Catalonia). [33] Very few Catalan monoglots exist; basically, virtually all of the Catalan speakers in Spain are bilingual speakers of Catalan and Spanish, with a sizable population of Spanish-only speakers of immigrant origin (typically born outside Catalonia or with both parents born outside Catalonia)[ citation needed ] existing in the major Catalan urban areas as well. In Roussillon, only a minority of French Catalans speak Catalan nowadays, with French being the majority language for the inhabitants after a continued process of language shift. According to a 2019 survey by the Catalan government, 31.5% of the inhabitants of Catalonia have Catalan as first language at home whereas 52.7% have Spanish, 2.8% both Catalan and Spanish and 10.8% other languages. [34]
The inhabitants of the Aran valley count Aranese–an Occitan dialect–rather than Catalan as their own language. These Catalans are also bilingual in Spanish.
In September 2005, the .cat TLD, the first Internet language-based top-level domain, was approved for all web pages intending to serve the needs of the Catalan linguistic and cultural community on the Internet. This community is made up of those who use the Catalan language for their online communication or promote the different aspects of Catalan culture online.
The traditional dress (now practically only used in folkloric celebrations) included the barretina (a sort of woollen, long cap usually red or purple) and the faixa (a sort of wide belt) among men, and ret (a fine net bag to contain hair) among women. The traditional footwear was the espardenya or espadrille.
Other items of clothing typical of Catalan female folk costume include the 'pubilla' dress; the 'catalana' also known as the 'payesa' and the 'gandalla' as headwear. [35]
The Catalan diet is part of the Mediterranean diet and includes the use of olive oil. Catalan people like to eat veal (vedella) and lamb (xai).
There are three main daily meals:
In Catalan gastronomy, embotits (a wide variety of Catalan sausages and cold meats) are very important; these are pork sausages such as botifarra or fuet . In the past, bread figured heavily in the Catalan diet; now it is used mainly in the morning (second breakfast, especially among young students and some workers) and supplements the noon meal, at home and in restaurants. Bread is still popular among Catalans; some Catalan fast-food restaurants don't serve hamburgers, but offer a wide variety of sandwiches.
In the past, the poor ate soup every day and rice on Thursday and Sunday.
The discipline of abstinence, not eating meat during Lent, once was very strong, but today it is only practiced in the rural areas. Spicy food is rare in the Catalan diet but there are quite garlicky sauces such as allioli or romesco .
One type of Catalan dish is escudella , a soup which contains chick peas, potatoes, and vegetables such as green cabbage, celery, carrots, turnips, and meats such as botifarra (a Catalan sausage), pork feet, salted ham, chicken, and veal. In Northern Catalonia, it is sometimes called ollada.
Other Catalan dishes include calçots (a type of onions that are similar in shape to leeks, often grilled and eaten with a romesco sauce) and escalivada .
Catalan music has one of the oldest documented musical traditions in Europe. [36]
The traditional religion in Catalonia is Roman Catholicism. However, in the course of recent history, Catalonia has undergone several waves of secularization.
The first wave of secularization happened during the eighteenth century as a result of the enlightenment influence to the bourgeoisie. The second one happened during the nineteenth century, that had a huge impact on the lower and middle class, but was interrupted by the outbreak of the Spanish Civil War (1936–1939). [37]
The end of the Francoist regime led to a loss of power by the Catholic Church and to another wave of secularization that extends since the 1980s. During the 1990s most of the population of Catalonia was non-practising Catholic. [38] Nowadays 52.4% of Catalans declare themselves Catholic, practising or not, 30.2% of Catalans are agnostic or atheist, and there is also a considerable share of other religions, often connected to recent immigration: 7.3% Muslim, 2.5% Evangelical, 1.3% Buddhism, and 1.2% Orthodox Christians. [39] According to the most recent study sponsored by the government of Catalonia, as of 2016, 61.9% of the Catalans identify as Christians, up from 56.5% in 2014. [40] At the same time, 16.0% of the population identify as atheists, 11.9% as agnostics, 4.8% as Muslims, 1.3% as Buddhists, and a further 2.4% as being of other religions. [41]
Catalonia is one of the richest and most developed regions in Southern Europe. [42] Barcelona is among the most industrialized metropolises. A regional capital, it is a magnet for domestic and foreign migrants. [43]
Fire is the element used in most important traditional festivals, which are derived from pagan roots. These celebrations have a high acceptance of fire between the Catalans, like the Flame of Canigó to the Bonfires of Saint John.
An important and well-known celebration is La Diada de Sant Jordi, held on 23 April, in which men give women roses, and women give men a book.
Historical memory is the second axis of celebrations in Catalonia, where the Catalan people reunite with their date of birth as a people.
Among the religious celebrations, there are St. George's Day and the celebrations of Saint Vincent Martyr and Saint Anthony Abbot. The maximum expressions of this element are the Easter processions and performances of Passion Plays. Some festivals have a complicated relationship with religion, such as Carnival and the Dances of Death, or specific aspects of Christmas such as the Tió de Nadal or the caganer in Nativity scenes.
Other key elements of a Catalan celebration are: food, central to every party and especially to the pig slaughter and harvest festivals; contests such as the castells (human towers), choice of major and festive floats; music, songs and bands; processions; dances; and animals, especially bulls and representations of mythological creatures. The Patum of Berga has been declared a World Heritage Site by UNESCO.
Because of their intertwining history, many of the traditional symbols of Catalonia coincide with Aragon, Valencia and the Balearic Islands. The oldest known Catalan symbol is the coat of arms of the King of Aragon and Count of Barcelona, or bars of Aragon, one of Europe's oldest heraldic emblems; in modern times, Catalan nationalists have made it the main symbol of Catalan identity and it is even associated with the Catalan language.
As for anthems, "The Reapers" ( Els Segadors ) is the official national anthem of Catalonia and is also used in the other lands of the Principality; the Balanguera represents the people from the Balearic Islands and, in the case of Valencia, the official "Anthem of the Exhibition" ( Himne de l'Exposició ) alongside Muixeranga as symbols of the country.
Catalan is a Western Romance language. It is the official language of Andorra, and an official language of three autonomous communities in eastern Spain: Catalonia, the Balearic Islands and the Valencian Community, where it is called Valencian. It has semi-official status in the Italian comune of Alghero, and it is spoken in the Pyrénées-Orientales department of France and in two further areas in eastern Spain: the eastern strip of Aragon and the Carche area in the Region of Murcia. The Catalan-speaking territories are often called the Països Catalans or "Catalan Countries".
Catalonia is an autonomous community of Spain, designated as a nationality by its Statute of Autonomy. Most of its territory is situated on the northeast of the Iberian Peninsula, to the south of the Pyrenees mountain range. Catalonia is administratively divided into four provinces or eight vegueries (regions), which are in turn divided into 42 comarques. The capital and largest city, Barcelona, is the second-most populous municipality in Spain and the fifth-most populous urban area in the European Union.
The recorded history of the lands of what today is known as Catalonia begins with the development of the Iberian peoples while several Greek colonies were established on the coast before the Roman conquest. It was the first area of Hispania conquered by the Romans. It then came under Visigothic rule after the collapse of the western part of the Roman Empire. In 718, the area was occupied by the Umayyad Caliphate and became a part of Muslim ruled al-Andalus. The Frankish Empire conquered northern half of the area from the Muslims, ending with the conquest of Barcelona in 801, as part of the creation of a larger buffer zone of Christian counties against Islamic rule historiographically known as the Marca Hispanica. In the 10th century the County of Barcelona became progressively independent from Frankish rule.
The comarques of Catalonia, often referred to in English as counties, are an administrative division of Catalonia. Each comarca comprises a number of municipalities, roughly equivalent to a county in the United States. Currently, Catalonia is divided into 42 comarques and Aran, considered a "unique territorial entity" and not a comarca.
The Generalitat de Catalunya, or the Government of Catalonia, is the institutional system by which Catalonia is self-governed as an autonomous community of Spain. It is made up of the Parliament of Catalonia, the President of the Government of Catalonia, and the Executive Council of Catalonia. Its current powers are set out in the Statute of Autonomy of Catalonia of 2006.
The Catalan Countries are those territories where the Catalan language is spoken. They include the Spanish regions of Catalonia, the Balearic Islands, Valencian Community, and parts of Aragon and Murcia (Carche), as well as the Principality of Andorra, the department of Pyrénées-Orientales in France, and the city of Alghero in Sardinia (Italy). It is often used as a sociolinguistic term to describe the cultural-linguistic area where Catalan is spoken. In the context of Catalan nationalism, the term is sometimes used in a more restricted way to refer to just Catalonia, Valencia and the Balearic Islands. The Catalan Countries do not correspond to any present or past political or administrative unit, though most of the area belonged to the Crown of Aragon in the Middle Ages. Parts of Valencia (Spanish) and Catalonia (Occitan) are not Catalan-speaking.
Jordi Pujol i Soley is a retired Catalan politician who was the leader of the party Convergència Democràtica de Catalunya (CDC) from 1974 to 2003, and President of the Generalitat de Catalunya from 1980 to 2003.
Catalan nationalism promotes the idea that the Catalan people form a distinct nation and national identity. A related term is Catalanism, which is more related to regionalism and tends to have a wider meaning, most people who define themselves as Catalanist do not necessarily identify as Catalan nationalists.
The Crown of Aragon was a composite monarchy ruled by one king, originated by the dynastic union of the Kingdom of Aragon and the County of Barcelona and ended as a consequence of the War of the Spanish Succession. At the height of its power in the 14th and 15th centuries, the Crown of Aragon was a thalassocracy controlling a large portion of present-day eastern Spain, parts of what is now southern France, and a Mediterranean empire which included the Balearic Islands, Sicily, Corsica, Sardinia, Malta, Southern Italy, and parts of Greece.
The Catalan independence movement is a social and political movement which seeks the independence of Catalonia from Spain.
Northern Catalonia, North Catalonia or French Catalonia is the formerly Catalan-speaking and cultural territory ceded to France by Spain through the signing of the Treaty of the Pyrenees in 1659 in exchange of France's effective renunciation on the formal protection that it had given to the recently founded Catalan Republic. The area corresponds roughly to the modern French département of the Pyrénées-Orientales which were historically part of Catalonia since the old County of Barcelona, and lasted during the times of the Crown of Aragon and the Principality of Catalonia until they were given to France by Spain.
The Principality of Catalonia was a medieval and early modern state in the northeastern Iberian Peninsula. During most of its history it was in dynastic union with the Kingdom of Aragon, constituting together the Crown of Aragon. Between the 13th and the 18th centuries, it was bordered by the Kingdom of Aragon to the west, the Kingdom of Valencia to the south, the Kingdom of France and the feudal lordship of Andorra to the north and by the Mediterranean Sea to the east. The term Principality of Catalonia was official until the 1830s, when the Spanish government implemented the centralized provincial division, but remained in popular and informal contexts. Today, the term Principat (Principality) is used primarily to refer to the autonomous community of Catalonia in Spain, as distinct from the other Catalan Countries, and usually including the historical region of Roussillon in Southern France.
The majority of languages of Spain belong to the Romance language family, of which Spanish is the only one with official status in the whole country. Others, including Catalan/Valencian and Galician, enjoy official status in their respective autonomous regions, similar to Basque in the northeast of the country. A number of other languages and dialects belonging to the Romance continuum exist in Spain, such as Aragonese, Asturian, Fala and Aranese Occitan.
Francesc Eiximenis was a Franciscan Catalan writer who lived in the 14th-century Crown of Aragon. He was possibly one of the more successful medieval Catalan writers since his works were widely read, copied, published and translated. Therefore, it can be said that both in the literary and in the political sphere he had a lot of influence. Among his readers were numbered important people of his time, such as the kings of the Crown of Aragon Peter IV, John I and Martin I, the queen Maria de Luna, and the Pope of Avignon Benedict XIII.
Anti-Catalan sentiment is the collective name given to various trends in Spain, France and Italy that expresses disdain, discrimination, or hatred for Catalonia, to Catalans, Catalan culture, Catalan nationalism, Catalan language or its history. It can also be referred to as Anti-Catalanism or Catalanophobia.
Both the perceived nationhood of Spain, and the perceived distinctions between different parts of its territory derive from historical, geographical, linguistic, economic, political, ethnic and social factors.
The first names, or glossonyms, of the Catalan/Valencian language formed in a dialectal relation with Latin, in which Catalan existed as a variety. These names already expressed the relationship between the two languages. New names that related Catalan to Rome came about to dignify the Catalan language in the thirteenth century, though Latinists called it vulgar and the people planus, or pla.
The Statute of Autonomy of Catalonia of 2006 provides Catalonia's basic institutional regulations under the Spanish Constitution of 1978. It defines the rights and obligations of the citizens of Catalonia, the political institutions of the Catalan community, their competences and relations with the rest of Spain, and the financing of the Government of Catalonia.
The Catalan language originated from Vulgar Latin in the Pyrenees Mountains between France and Spain. It diverged from the other Romance languages in the 9th century. At that time, Catalan spread quickly throughout the Iberian peninsula when the Catalan counts conquered Muslim territory. By the 11th century, the Catalan language was present in several feudal documents. Catalan was present throughout the Mediterranean by the 15th century. At that time, the city of Valencia was thriving.
The 2012 Catalan independence demonstration was a protest which occurred in central Barcelona in Catalonia, Spain, on 11 September 2012 during the National Day of Catalonia. The protestors demanded the independence of Catalonia and its establishment as a sovereign state under the slogan "Catalonia, new state in Europe". It was organized by the Catalan National Assembly (ANC) and headed together with the Association of Municipalities for Independence as the most prominent of a series of events known as "March towards Independence" which began on 30 June 2012 in Lleida.
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: CS1 maint: numeric names: authors list (link)To make things as concrete as possible, let us consider a well recognized ethnic group, say: the Catalan one.
As a relatively wealthy, peaceful and generally successful ethnic-national unit, Catalans have often sought to be a model for conflictive zones in Europe
The Catalans are a Romance people
Relative to or belonging to the Catalan Countries or their inhabitants
Inhabitant or natural of Catalonia or the Catalan Countries.
The majority of Catalans (5.9 million) live in the northeast of Spain in the administrative regions of Catalonia and Valencia.
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