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Christianity is rooted in Second Temple Judaism, but the two religions diverged in the first centuries of the Christian Era. Christianity emphasizes correct belief, focusing on the New Covenant as mediated through Jesus Christ, as recorded in the New Testament. Judaism places emphasis on correct conduct, focusing on the Mosaic covenant, as recorded in the Torah and Talmud.
Fundamentalism usually has a religious connotation that indicates unwavering attachment to a set of irreducible beliefs. However, fundamentalism has come to be applied to a tendency among certain groups – mainly, although not exclusively, in religion – that is characterized by a markedly strict literalism as it is applied to certain specific scriptures, dogmas, or ideologies, and a strong sense of the importance of maintaining ingroup and outgroup distinctions, leading to an emphasis on purity and the desire to return to a previous ideal from which advocates believe members have strayed. Rejection of diversity of opinion as applied to these established "fundamentals" and their accepted interpretation within the group often results from this tendency.
Judaism is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Some scholars argue that modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by the late 6th century BCE, and is thus considered to be one of the oldest monotheistic religions. Judaism is considered by religious Jews to be the expression of the covenant that God established with the Israelites, their ancestors. It encompasses a wide body of texts, practices, theological positions, and forms of organization.
Supersessionism, also called replacement theology or fulfillment theology is a Christian theology which asserts that the New Covenant through Jesus Christ has superseded or replaced the Mosaic covenant exclusive to the Jews. Supersessionist theology also holds that the universal Christian Church has succeeded ancient Israel as God's true Israel and that Christians have succeeded the ancient Israelites as the people of God.
Israel Shahak was an Israeli professor of organic chemistry at the Hebrew University of Jerusalem, a Holocaust survivor, an intellectual of liberal political bent, and a civil-rights advocate and activist on behalf of both Jews and Gentiles (non-Jews). For twenty years, he headed the Israeli League for Human and Civil Rights (1970–90) and was a public critic of the policies of the governments of Israel. As a public intellectual, Shahak's works about Judaism proved controversial, especially the book Jewish History, Jewish Religion: The Weight of Three Thousand Years (1994).
Religious pluralism is a set of religious world views that hold that one's religion is not the sole and exclusive source of truth, and thus recognizes that some level of truth and value exists in other religions. As such, religious pluralism goes beyond religious tolerance, which is the condition of peaceful existence between adherents of different religions or religious denominations.
Apologetics is the religious discipline of defending religious doctrines through systematic argumentation and discourse. Early Christian writers who defended their beliefs against critics and recommended their faith to outsiders were called Christian apologists. In 21st-century usage, apologetics is often identified with debates over religion and theology.
Jewish atheism refers to the atheism of people who are ethnically and culturally Jewish. Contrary to popular belief, the term "Jewish atheism" is not a contradiction because Jewish identity encompasses not only religious components, but also ethnic and cultural ones. Jewish law's emphasis on descent through the mother means that even religiously conservative Orthodox Jewish authorities would accept an atheist born to a Jewish mother as fully Jewish.
Criticism of Judaism refers to criticism of Jewish religious doctrines, texts, laws, and practices. Early criticism originated in inter-faith polemics between Christianity and Judaism. Important disputations in the Middle Ages gave rise to widely publicized criticisms. Modern criticisms also reflect the inter-branch Jewish schisms between Orthodox Judaism, Conservative Judaism, and Reform Judaism.
Anti-Judaism is the "total or partial opposition to Judaism as a religion—and the total or partial opposition to Jews as adherents of it—by persons who accept a competing system of beliefs and practices and consider certain genuine Judaic beliefs and practices inferior."
Daniel Boyarin is a historian of religion. Born in New Jersey, he holds dual United States and Israeli citizenship. He is the Hermann P. and Sophia Taubman Professor of Talmudic Culture in the Departments of Near Eastern Studies and Rhetoric at the University of California, Berkeley. He is married to Chava Boyarin, a lecturer in Hebrew at UC Berkeley. They have two sons. His brother, Jonathan Boyarin, is also a scholar, and the two have written together.
Elijah Benamozegh, sometimes Elia or Eliyahu, was an Italian Sephardic Orthodox rabbi and renowned Kabbalist, highly respected in his day as one of Italy's most eminent Jewish scholars. He served for half a century as rabbi of the important Jewish community of Livorno, where the "Piazza Benamozegh" now commemorates his name and distinction. His major work is Israel and Humanity (1863), which was translated into English by Dr. Mordechai Luria in 1995.
Norton Mezvinsky is an American historian, professor, and author. He is a Distinguished University Professor, Emeritus, Central Connecticut State University, and is the president of the International Council for Middle East Studies, an academic think tank in Washington, D. C. He has written numerous published books, articles, and book reviews that deal with various aspects of the Arab-Israeli conflict and Zionism.
Abrahamic religions are those that worship the God of Abraham, including Judaism, Christianity, and Islam.
The term New Atheism was coined by the journalist Gary Wolf in 2006 to describe the positions promoted by some atheists of the twenty-first century. New Atheism advocates the view that superstition, religion and irrationalism should not simply be tolerated. Instead, they should be countered, criticized, and challenged by rational argument, especially when they exert undue influence, such as in government, education, and politics. Major figures include Richard Dawkins, Sam Harris, Christopher Hitchens and Daniel Dennett—collectively known as the "Four Horsemen", and Ayaan Hirsi Ali, known as the "plus one horse-woman".
The Battle for God: Fundamentalism in Judaism, Christianity and Islam is a book by author Karen Armstrong published in 2000 by Knopf/HarperCollins which the New York Times described as "one of the most penetrating, readable, and prescient accounts to date of the rise of the fundamentalist movements in Judaism, Christianity, and Islam". The Battle for God traces the history of the rise of fundamentalism in the three major monotheistic faiths. Armstrong's analysis starts with developments in Judaism and traces it through the creation of fundamentalism in Christianity to adoption of a similar approach to modernity in Islam.
Wir Juden is a 1934 book by German rabbi Joachim Prinz that concerns Hitler's rise to power as a demonstration of the defeat of liberalism and assimilation as a solution for the "Jewish Question", and advocated a Zionist alternative to save German Jews. The book urged German Jews where his own family had lived for generations. Prinz himself was expelled in 1937, travelling to the US where he became a leader of the American Jewish community and the Civil Rights Movement.
Normative Judaism's views on warfare are defined by restraint that’s neither guided by avidness for belligerence nor is it categorically pacifist. Traditionally, self-defense has been the underpinning principle for the sanctioned use of violence, with the maintenance of peace taking precedence over waging war. While the biblical narrative about the conquest of Canaan and the commands related to it have had a deep influence on Western culture, mainstream Jewish traditions throughout history have treated these texts as purely historical or highly conditioned, and in either case not relevant to contemporary life. However, some minor strains of radical Zionism promote aggressive war and justify them with biblical texts.
Judaism's doctrines and texts have sometimes been associated with violence. Laws requiring the eradication of evil, sometimes using violent means, exist in the Jewish tradition. Judaism also contains peaceful doctrines alongside those calling for violence. There is often a juxtaposition of Judaic law and theology to violence and non-violence by groups and individuals. Attitudes and laws towards both peace and violence exist within the Jewish tradition. Throughout history, Judaism's religious texts or precepts have been used to promote as well as oppose violence.
This is a bibliography of literature treating the topic of criticism of Christianity, sorted by source publication and the author's last name.
References
- ↑ Shahak, Israel; Mezvinsky, Norton (2004). Jewish Fundamentalism in Israel. Pluto Press. p. xxi.
In the introduction to the 2004 edition of Jewish Fundamentalism in Israel (originally published in 1994), co-author Mezvinsky stated: "We realize that, by criticizing Jewish fundamentalism, we are criticizing a part of the past that we love. We wish that members of every human grouping would criticize their own past, even before criticizing others.