Talk:Bright Week
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Lambri?
[edit]An unregistered user (the host, www-cacheC.usyd.edu.au, is registered to the University of Sydney and may be shared by multiple users of an educational institution) listed Lambri as an alternate name for Bright Week. I commented it out (but did not delete it), because I've never heard this term before and am unsure whether or not it is a hoax. If it is a legitimate term, perhaps it could be placed in parenthenses with a label showing which language it is. MishaPan (talk) 16:07, 2 May 2008 (UTC)
- A quick google on Lambri Easter suggests it's the Greek word for Bright (transliterated), so there's a reasonable case for including it in some shape or form. David Underdown (talk) 16:09, 2 May 2008 (UTC)
Hapgood's idea of Bright Week
[edit]In the article, there is an astounding line, which reads:
"It is held that those Orthodox Christians who die in penitence during this time are released from the bonds of their sins and are accepted into the Kingdom of Heaven.[6]"
While I recognize that this is attributed to Hapgood, this just strikes me as plainly as a product of her not being Orthodox. In Orthodox Christianity, if a person dies in penitence, there is no reason why they would not be received into heaven. It is not as if some days had a magical spiritual effect on someone's salvation. I think there needs to be a citation of an Orthodox saint or elder for this idea to hold weight. Because of this, I have marked this line as dubious. —Preceding unsigned comment added by 74.97.87.147 (talk) 04:13, 29 April 2011 (UTC)
- My recollection is that his is widely held by Russian peasants; I heard it from a great many people born before or within a generation after the Bolshevik Revolution, and those who were educated took it with many grains of salt while the unschooled believed it without reservation.
- In the article, methinks this should be, at the very least, cited as a local folk belief.
- There numerous analogous superstitions, not only among Russians, but among many groups far and wide. IIRC, the Catholic Encyclopedia called a “superstition” the belief that wearing a scapular at the time of death guarantees the wearer not be damned while contemporary literature of the early 20th century (with an Imprimatur, IIRC) stated otherwise.
- In the meanwhile, I’ve been hoping to overhaul this article and, should I find the time to so do, will make the discussed assertion either go away entirely or designate it as a folk belief or whatnot.
- Vincent J. Lipsio (talk) 19:06, 5 August 2011 (UTC)
External links modified
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External links modified
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- Added archive https://web.archive.org/web/20090326224453/http://www.transfigcathedral.org/faith/Bulgakov/0581.pdf to http://www.transfigcathedral.org/faith/Bulgakov/0581.pdf
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- Added archive https://web.archive.org/web/20090326224453/http://www.transfigcathedral.org/faith/Bulgakov/0581.pdf to http://www.transfigcathedral.org/faith/Bulgakov/0581.pdf
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