522
Bactria, in particular the irrigation system, had been put in place before the
Hellenistic period and were continued by the Greeks, who used the older technology
and left local authorities in place to carry out the work. Salles considers the role of the
Arabian peninsula in Seleucid trade and, interestingly, sees an Indian rather than
Arabian origin for the incense received from the Persian Gulf and a military rather
than commercial purpose for the Arabian ‘Alexander’ coinage. Schmid deals with the
generally good relationship between the Nabataeans and the Seleucids, less troubled
than that with the Ptolemies, because of lack of competition for the Arabian
long-distance trade. Zayadine concentrates on the Tobiad estate in Trans-Jordan. The
topic of Seleucid colonisation deserved more attention than in the article of Duprey
Gopaul on Seleucid Syria, since the new city foundations had a considerable
economic impact everywhere. Whether there was any signiμcant forced migration of
populations is to be questioned.
The two conferences and resulting book, for which the organisers, editors and
Topoi are to be congratulated, provide an excellent overall picture of the Seleucid
empire, which, as Descat puts it in his closing remarks, e¶ectively destroys all ideas of
its feebleness. What is now required is further research that will improve our
understanding of its strength.
G.G. APERGHIS
[email protected]
University College London
COMETS
R ( J. T. ) A Descriptive Catalogue of Greco-Roman Comets
from 500 B.C. to A.D. 400. (Syllecta Classica 17.) Pp. iv + 242, ills. Iowa:
University of Iowa, 2006. Paper. No ISBN.
doi:10.1017/S0009840X08000978
In this catalogue, R. presents the comets, the possible comets and the non-comets
which appeared between 500 B.C. and 400 A.D.
The book begins with an introduction in which R. presents and discusses the
sources on which he draws in compiling his catalogue. The most recent are also the
most important: Gundel (W. Gundel. ‘Kometen’, RE 11.1 [1921], 1143–93) and
Barrett (A.A. Barrett, ‘Observations of Comets in Greek and Roman Sources before
A.D. 410’, Journal of the Royal Astronomical Society of Canada 72 [1978], 81–106).
There are two main di¶erences between these and R.’s book: μrst, R. presents 73
numbered celestial objects – 51 (possible) comets and 22 non-comets – whereas
Gundel treats 62 and Barrett 65; and secondly, he adds more than 80 Greek and Latin
texts and their translations. Additional sources, as becomes obvious when one reads
his work, are Ho Peng Yoke (‘Ancient and Medieval Observations of Comets and
Novae in Chinese Sources’, Vistas in Astronomy 6 [1962], 127–230) and many personal
communications to the author from a number of scholars. In his Introduction, R.
comments on the European and non-European terminology for comets and their
translation.
After the Introduction there is a tabular summary in which the reader can μnd the
(possible) comets and non-comets along with the dates of their appearances,
non-European and European evidence, record number, name and/or historical event,
divergences from previous catalogues and possible eyewitnesses. This summary is very
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523
helpful. The Introduction would have been even more useful if R. had included here
the numismatic evidence that he mentions in the main catalogue.
The main catalogue presents the comets, possible comets and non-comets listed
chronologically. The details of non-comets are presented in Appendix I, to which the
reader is directed by references in the main text, in entries numbered consecutively
from 1a to 21a. The comets (33 out of 51) and possible comets (18 out of 51),
constituting the main catalogue, are numbered consecutively. For each comet entry R.
provides a short summary of historical context, estimated maximum magnitude,
maximum length of tail, likely month, date(s) of the full moon, indication of the time
of year and a summary of any relevant evidence from China, Korea and Babylonia.
The reader is given the opportunity to browse the original Greek and Latin sources on
which the author draws, together with R.’s own thorough translations into English.
Certain symbols are adopted. For example, an eyeball placed in front of a source
indicates that its author was a contemporary witness. The symbol of a comet alone
means that the object was deμnitely a comet, while the symbol together with a
question mark means that it was only possibly a comet.
The volume ends with an index locorum which enables the reader to μnd the comets
and their terminology in the ancient texts, a short index of the numismatic evidence
and a bibliography. The addition of a general index would have made the book more
user-friendly.
One of the merits of the book is that it includes non-textual numismatic evidence
together with pictures of the coins depicting three comets: Caesar’s comet of 44 B.C.
(pp. 114–17), Mithridates’ comet I of 135 B.C. (pp. 86–8) and one comet of uncertain
date (Appendix II, p. 215). Further research would be needed to complete the picture
of all the available numismatic evidence and also to bring to the fore possible
depictions of comets in other archaeological sources, such as globes and frescoes.
This method of marrying textual evidence with material culture can provide further
insight and make arguments stronger. To his credit, R. presents not only his own
views and research, but also an up-to-date account of the work of other scholars,
mainly on the classiμcation and dating of the comets. However, some readers could
beneμt from an overview of ancient astronomical knowledge, especially that on
comets. This would have made clearer the author’s reason for allocating each celestial
object into whichever category of the three he has chosen. According to R., the most
decisive criterion for accepting a celestial object as a comet is its mention in the
Chinese reports, since he believes these to be the most reliable sources. Given the
crucial character of these reports, it would be interesting to explore their nature,
context and reliability in more depth. R. very carefully indicates when a source is a
subset of the text on which it is based, stating that ‘in this way there can be no risk of
supposing that these further sources are likely to have anything new or di¶erent to tell
us about the sighting’ (p. 7). In my view, this is not a particularly solid argument, since
the authors of these secondary sources could have had access to other texts not
known to us today. Furthermore, in some cases historical assumptions are stretched.
For instance, R. suggests that the eyewitness whom Seneca reports for object 17 of
147 B.C. was Hipparchus, who was active in that period and whose account reached
Seneca possibly via Posidonius (pp. 81, 85). That is certainly possible, but it calls for
validation through further evidence. My last point concerns merely the organisation
and the format of the catalogue. A clearer layout and a better balance between the
information in the main body, in the footnotes and in the appendices would proμt the
volume signiμcantly.
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524
Despite these shortcomings, R.’s catalogue is certainly a useful tool for
astronomers, classicists, historians and historians of science who want to further their
knowledge of comets in antiquity.
STAMATINA MASTORAKOU
[email protected]
New York
THE COUNCIL OF CHALCEDON
P ( R . ) , G ( M. ) (ed., trans.) The Acts of the Council of
Chalcedon. (Translated Texts for Historians 45.) In three volumes.
Pp. xxxvi + 989, maps. Liverpool: Liverpool University Press, 2007.
Paper, £45. ISBN: 978-1-84631-100-0.
doi:10.1017/S0009840X0800098X
The importance of the Acts of the Council of Chalcedon as a historical source was
emphasised in a provocative seminar paper which the late Geo¶rey de Ste Croix gave
in a number of universities over the course of many years and which I heard in Oxford
in 1983 and several years later in Toronto. The version of the paper which de Ste
Croix left at his death in 2000 has now been published ‘with additions by Michael
Whitby’ in his Christian Persecution, Martyrdom and Orthodoxy, edited by Michael
Whitby and Joseph Streeter (Oxford, 2006), pp. 255–320. Their importance has
recently received emphasis in Fergus Millar’s A Greek Roman Empire: Power and
Belief under Theodosius II (Berkeley, CA and London, 2006), which draws on them
constantly. Hence all who study the Roman Empire in the μfth century will give the
warmest of welcomes to the English translation by Richard Price, which is clear and
reliable. It will without doubt be used even by those scholars who (like the reviewer)
can read the Greek and Latin originals in Eduard Schwartz’s magisterial Acta
Conciliorum Oecumenicorum, but who balk at purchasing them for their personal
libraries.
The title pages of the three volumes proclaim ‘Translated with introduction and
notes by Richard Price and Michael Gaddis’. But this does not appear to be a joint
e¶ort where labour has been equally shared. According to the preface to the μrst
volume (1.ix), G. has written the general introduction (1.1–85) except for the
theological section (1.56–75), and the second of two appendices (3.193–203). The
translation is described as ‘the work of Richard Price on the basis of a μrst draft of
the greater part of the text’ by G., but there must be a considerable doubt about how
helpful this preliminary draft was, given the extent to which G.’s book, There Is No
Crime for Those Who Have Christ. Religious Violence in the Christian Roman Empire
(Berkeley, Los Angeles and London, 2005), relies on Victorian translations of the
ecclesiastical historians of the μfth century, even when they lead him into serious
error (see JTS, n.s. 57 [2006], 720–5). P. has in the past published excellent English
translations of Theodoret of Cyrrhus and Cyril of Scythopolis on the monks of Syria
and Palestine, and he is here solely responsible for the introductions, commentaries
and footnotes to each section of text, the glossary and the indexes.
P. is an excellent Greek scholar well versed in patristic theology, and he has again
demonstrated his ability to translate accurately and ·uently. He generously
acknowledges the help of Michael Whitby, Claudia Rapp, Fergus Millar and Mary
Whitby, and the collective labours of the translator and those who commented on his
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