PENCAHAYAAN DALAM REKABENTUK PEMENTASAN WAYANG KULIT MELAYU KELANTAN

Jurnal Kejuruteraan, Teknologi dan Sains Sosial Vol. 1 Issue 1 (Special Issue - NaCoSC’19), 2019

ABSTRAK Kawasan lapang menyediakan perkhidmatan dalam bentuk ekonomi, alam sekitar, sosial dan kesihatan. Taraf hidup yang semakin meningkat dan perubahan pekerjaan serta corak gaya hidup diiringi oleh permintaan sumber semulajadi yang semakin meningkat, mengakibatkan penggunaan kawasan lapang kejiranan turut mengalami perubahan. Penyediaan kawasan lapang yang baik perlu memenuhi permintaan dan keperluan pelbagai kumpulan penduduk seperti kumpulan umur yang berbeza, ibu bapa muda, orang-orang cacat, perbezaan budaya, dan lain-lain Kini penggunaan kawasan lapang di kawasan perumahan boleh di anggap sebagai kawasan melakukan aktiviti aktif dan pasif secara konvensional. Tujuan kajian ini adalah untuk mengkaji penggunaan kawasan lapang kejiranan di kalangan belia Melayu. Rekabentuk kajian adalah kualitatif dengan melibatkan responden seramai 10 orang. Kajian ini telah menggunakan temubual secara mendalam dengan menggunakan borang soal selidik berstuktur. Hasil kajian ini menunjukkan bahawa penggunaan kawasan lapang kejiranan semakin kurang dikunjungi. Selain itu, antara cabaran yang ditemui adalah wujudnya kecenderungan yang berbeza antara golongan belia bujang dengan golongan belia sudah berkahwin dalam penggunaan kawasan lapang kejiranan. Selain itu, revolusi teknologi kini, secara tidak langsung telah mengubah corak penggunaan kawasan lapang kejiranan di kalangan belia Melayu. Katakunci: penggunaan, kawasan lapang kejiranan, belia

Nelayan merupakan pekerja yang potensial untuk mengalami gangguan kulit. Hal tersebut disebabkan oleh kondisi lingkungan kerja dan kondisi kerja para nelayan. Pada saat bekerja nelayan berhubungan langsung dengan panas dan sinar ultraviolet, dan nelayan biasanya tidak memakai alat pelindung diri (misal: sepatu boot, sarung tangan, dan topi) pada saat bekerja. Sedangkan kulit merupakan organ tubuh yang paling sering mengalami kelainan akibat pekerjaan seseorang yakni 50% dari jumlah seluruh penderita Penyakit Akibat Kerja (PAK). (Harahap, 2010:18)

ISBI Bandung, 2018

Abstrak Wayang sebagai suatu produk kreatif sering ditafsirkan secara sempit hanya pada seni pertunjukan wayang Purwa yang dalam rentang evolusi berabad-abad paling menunjukkan kemampuan adaptif. Hegemoni seni pewayangan sebagai salah satu produk kreativitas budaya Jawa paling adiluhung, pada sisi lainnya berdampak negatif pada evolutif kebudayaan Jawa itu sendiri. Proses refinement wayang sebagai seni adiluhung klasik dalam kantung-kantung budaya ekslusif kraton dalam saat yang sama mendapatkan tantangan diluar yang membuat seni pewayangan menjadi produk budaya populer yang bersifat kitch yang dianggap hanya sekadar hiburan yang tidak bernilai. Kemunculan karya wayang kontemporer dari para seniman Indonesia menandakan adanya gerak perkembangan di dalam usaha menafsirkan, mengeksplorasi, dan mengembangkan seni pewayangan tradisional memasuki medan kesenian yang lebih luas sehingga seni pewayangan tidak menjadi seni yang beku. Abstract Puppet as a creative product has interpreted narrowly only on the art of Purwa puppet show that in the span of centuries of evolution most show adaptive capabilities. The hegemony of puppet art as one of the products most valuable Java cultural creativity, on the other side has a negative impact on the evolutionary Javanese culture itself. The process of refinement puppets as valuable art classical culture Kraton exclusive sac in the

Jurnal Sains Terapan Pariwisata, 2020

Cucur cake is one of a variety of traditional cake preparations commonly found in several areas such as East Nusa Tenggara. This round cucur cake has a very sweet taste which is processed by frying it. The main ingredients in making bowsprit cake are wheat flour and rice flour. Not only wheat flour as the main ingredient in making cakes, but wheat flour can also be substituted for banana peel flour. The research objective with the addition of banana peel flour is to improve traditional cake processing by not eliminating the basic ingredients for making Cucur cakes, but using banana peel flour as an additional ingredient in making cucur cakes as a legacy of traditional cake processing. The manufacture of banana peel flour is done to reduce waste disposal products and can be used as a valuable value if it can be processed properly and correctly. This research was conducted by measuring the level of preference and sensory attributes of the aroma, color, taste, texture of the Cucur cake using banana peel flour. In making Cucur cake using banana peel flour using an experimental method. In addition, the design used was a completely randomized design using three repetitions with a concentration of 0% control, 25% banana peel flour, 50% banana peel flour and 75% banana peel flour. The results showed that the sensory bowsprit with the use of banana peel flour produced the highest value with an average value of 3.12 found in the 25% sample of banana peel flour with very blackish brown color parameters, a little taste of banana peel, a slight aroma of banana peel and with no hard texture.

Semar is the mysterious puppet charaters and vague. Semar is present in all versions of leather puppet theater performances. Stories in puppet shows, Semar is present in two main roles, first as a supporter of the birth of the holder of the most important role in the play, namely the presence of seeds that will take a decisive position in the theater, preceded by his presence because, seond Semar become major stakeholders in play as an example: Kilat Buana, Semar Kuning, Semar Papa, Semar Mbarang Jantur. Semar represent sudra figures, also represent the people in general. In the play lebet containing about philosophy of life, the presence of Semar preceded by events because it is an extraordinary event. Gara-gara in the puppet shows are usually marked by a major event in the universe caused by a variety of puppet characters. It appeared to subside after Semar figure. As the atmosphere Conditioning, Semar comes with poise, dignity many illustrations that can be interpreted from him. Semar restore the harmony of the play that ended mulih play according to plan. Things returned to normal play Semar sometimes even appear as a fresh air carriers and the humorous seasoning with punakawan others, can be used to establish rapport with the audience. Semar is a symbol characters will be elected to the presence of a knight, who has a genuine spirit of struggle, and the birth of world harmony.