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Project Summary: The Penobscot Indian Nation (Maine, USA), with support from partners at the University of Massachusetts-Amherst, developed tribal protocols, tools, and organizational structures to address intellectual property (IP) issues related to archaeology and heritage-based places.
Bonnie Newsom, Intellectual Property Issues in Cultural Heritage (IPinCH) Project, H Martin Wobst, Julie Woods
The Penobscot Indian Nation (Maine, USA), with support from partners at the University of Massachusetts-Amherst, developed tribal protocols, tools, and organizational structures to address intellectual property (IP) issues related to archaeology and heritage-based places. Principal Investigator: Dr.H. Martin Wobst Final Report prepared by Bonnie Newsom, with contributions from the Penobscot Nation Intellectual Property Working Group and Julie Woods.
Heritage Management 2(1) 261–286.
Intellectual Property Issues in Heritage Management—Part 1: Challenges and Opportunities Relating to Appropriation, Information Access, Bioarchaeology, and …The Debitage (publication of SFU Archaeology Student Society)
"Cultural and Intellectual Property, Indigenous Rights and Archaeology""Intellectual Property (IP) rights play an important part in the modern world, and permeate virtually all aspects of society including the archaeological discipline (Nicholas and Bannister 2004). Cultural resource/heritage management needs to respond to, and incorporate means to address issues of intellectual property. While the issues surrounding ownership may be complex, considerate and careful communication and dialogue are necessary and possible. The interdisciplinary project Intellectual Property Issues in Cultural Heritage (IPinCH), under the direction of Dr. George Nicholas and based at SFU, has proactively engaged with these issues since its inception in 2008."
Encyclopedia of Global Archaeology, Springer, pp. 3921-3924
Intellectual Property Issues in Cultural Heritage (IPinCH) Project2014 •
The Intellectual Property Issues in Cultural Heritage (IPinCH) Project is an international, multidisciplinary research project examining intellectual property (IP)-related issues that are emerging within the realm of heritage, especially those affecting Indigenous peoples. These include complex and often difficult questions about who has rights to and responsibilities relating to use of and benefits from tangible and intangible cultural heritage, including artifacts, archaeological sites, and associated traditional knowledge (e.g., images, songs, stories) and values (Nicholas and Bannister 2004). To address these issues, IPinCH was designed to assist scholars, institutions, descendant communities, policymakers, and other stakeholders in negotiating equitable, appropriate, and successful research policies and practices involving cultural heritage, including archaeology. The project is also generating insights on the nature of knowledge, extending understanding of IP, and contributing to scholarly discussions of culture- based rights claims....
Museums, archives, and libraries are important places of re-connection and re-animation for Indigenous peoples and communities. Ethnographic collections held within these sites tell very particular histories about the colonial experience, including how Native culture was transformed into forms of exclusive property through practices of research, collecting, and documentation. The Penobscot Nation is one of many tribes grappling with the reality that it is the legal owner neither of the material culture held in institutions nor of the representations of culture, the photographs, manuscripts, and other audio visual materials that were collected by researchers over the long period of colonial engagement. As non-owners of materials that record their images, voices, histories, and ideas, the Penobscot Nation has to negotiate against the weight of powerful legal orders that reflect colonial idioms of control and authority over Native peoples and the representations of their cultures. This article explores the range of strategies that the Penobscot Nation has developed to maneuver around the legacies of legal and social exclusions in access to, and therefore decision-making about, the future uses of these cultural materials. [
"Archaeology at a Crossroads: The 2004 CAA Plenary Papers."
"Always Seeking Enlightenment: Indigenous Archaeology, Intellectual Property Rights, and Other Challenges" (2004)Archaeology is at a crossroads in many of its facets. On one hand it is moving in exciting ways to encompass to a greater degree partnerships with First Nations; however, it is also facing serious issues at a variety of levels. These challenges include declining political will and support, inadequate legislation and problems in protecting the resources. There is often inadequate return of knowledge to the public and commemoration of our archaeological heritage. Questions of who owns this heritage have also arisen. The scope of archaeology is being redefined and problems have occurred in academic training. In this session, a panel consisting of representatives from government, academia, cultural resource management, First Nations and the public will discuss the issues facing archaeology with the audience.
In Protection of First Nations Cultural Heritage: Laws, Policy, and Reform, edited by C. Bell and Robert Paterson, pp. 203–220. UBC Press, Vancouver.
Policies and Protocols for Archeological Sites and Associated Cultural and Intellectual Property2008 •
Heritage Management 2(2): 261-286
Intellectual Property Issues in Heritage Management, Part 1: Challenges and Opportunities Relating to Appropriation, Information Access, Bioarchaeology, and Cultural Tourism, by G. Nicholas, C. Bell, K. Bannister, S. Ouzman, and J. AndersonChacmool at 50: The Past, Present, and Future of Archaeology, edited by K. Pennanen and S. Goosney, pp. 84-101. Chacmool Archaeology Association, University of Calgary. Chacmool
Reconciling Heritage: Doing Archaeology at the Intersection of Indigenous Heritage, Intellectual Property , and Human Rights2019 •
In this paper I take a pragmatic approach to discussing indigenous heritage, which constitutes the focus of most of the archaeology we do in North America. If descendant groups are denied direct and meaningful ways of engaging in decision making concerning their heritage, then heritage management policies are ineffective at best and harmful at worst. My position is based on three points: 1) that access to and control over ones own heritage is a basic human right essential to their survival; 2) that Indigenous peoples in settler countries have historically been separated from their heritage, experienced little benefit from heritage-related research and suffered cultural and spiritual harms and economic loss as a result; and 3) that community-based heritage initiatives are capable of challenging colonial structures in the research process without compromising the integrity of archaeology. My goal here is to discuss the need for a theoretically, ethically and politically viable approach to heritage research with, for and by descendant communities.
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