Chloe Taylor
Chloë Taylor is Professor of Women’s and Gender Studies at the University of Alberta. She is trained as a philosopher and her research interests include Critical Animal Studies, food politics, Anthropocene Studies, prison abolitionism, twentieth-century French philosophy, the philosophy of gender and sexuality, Critical Disability Studies, and Mad Studies. She is the author of three monographs and the co-editor of five books.
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Books by Chloe Taylor
Composed of sixteen chapters by an international team of scholars and activists, with a Foreword by Perry Zurn and an Afterword by Justin Piché, the book is divided into four themes:
• Prisons and Racism
• Prisons and Settler Colonialism
• Anti-Carceral Feminisms
• Multispecies Carceralities.
This book will be of interest to undergraduate and postgraduate students, activists, and scholars working in the areas of Critical Prison Studies, Critical Criminology, Native Studies, Postcolonial Studies, Black Studies, Critical Race Studies, Gender and Sexuality Studies, and Critical Animal Studies, with particular chapters being of interest to scholars and students in other fields, such as, Feminist Legal Studies, Animal Law, Critical Disability Studies, Queer Theory, and Transnational Feminisms.
Drawing on Foucault’s insights from his genealogical period, the book argues that those labeled as sex offenders will today be constructed to re-offend twice over, once in virtue of the delinquency with which they are inculcated through criminological discourses and in the criminal punishment system, and second in virtue of the manners in which their sexual offense is taken up as an identity through psychological and sexological discourses. The book includes a discussion of non-retributive responses to crime, including preventative, redistributive, restorative, and transformative justice. It concludes with two appendixes: the original 19th-century medico-legal report on Charles Jouy and its English translation by the author.
Foucault, Feminism, and Sex Crimes will be of interest to feminist philosophers, Continental philosophers, Women’s and Gender Studies scholars, social and political theorists, as well as social scientists and social justice activists.
TABLE OF CONTENTS:
Introduction
Part I: “Bucolic Pleasures”? Feminist Readings of Foucault
1. The Case of Charles Jouy and Sophie Adam
2. Revising Sex Crime Law
3. Infamous Men and Dangerous Individuals
Part II: Disciplining and Punishing Sex Offenders
4. Feminism, Crime, and Punishment
5. Foucault’s Prison Abolitionism
6. Criminal Queers
Part III: Perverse Implantations
7. The Perverse Implantation and Sex Work
8. Zoosexuality and Interspecies Sexual Assault
9. The Social Construction of the Serial Sex Killer
Conclusion: Transforming Justice
Appendix
The Routledge Guidebook to Foucault’s History of Sexuality offers a clear and comprehensive guide to this groundbreaking work, examining:
The historical context in which Foucault wrote
A critical discussion of the text, which examines the relationship between The History of Sexuality, The Use of Pleasure and The Care of The Self
The reception and ongoing influence of History of Sexuality
Offering a close reading of the text, this is essential reading for anyone studying this enormously influential work.
Signalling the importance of distinctively feminist reflections on matters of shared concern, Feminist Philosophies of Life not only exposes the propensity of discourses to normalize and exclude differently abled, racialized, feminized, and gender nonconforming people, it also asks questions about how life is constituted and understood without limiting itself to the human. A collection of articles that focuses on life as an organizing principle for ontology, ethics, and politics, chapters of this study display responses to feminist thinkers such as Gloria Anzaldúa, Judith Butler, Adriana Cavarero, Simone de Beauvoir, Luce Irigaray, and Søren Kierkegaard. Divided into three parts, the book debates the question of life in and against the emerging school of new feminist materialism, provides feminist phenomenological and existentialist accounts of life, and focuses on lives marked by a particular precarity such as disability, incarceration, as well as life in the face of a changing climate.
Calling for a broader account of lived experience, Feminist Philosophies of Life contains persuasive, original, and diverse analyses that address some of the most crucial feminist issues.
Contributors include Christine Daigle (Brock University), Shannon Dea (University of Waterloo), Lindsay Eales (University of Alberta), Elizabeth Grosz (Duke University), Lisa Guenther (Vanderbilt University), Lynne Huffer (Emory University), Ada Jaarsma (Mount Royal University), Stephanie Jenkins (Oregon State University), Ladelle McWhorter (University of Richmond), Jane Barter Moulaison (University of Winnipeg), Astrida Neimanis (University of Sydney), Danielle Peers (University of Alberta), Stephen Seely (Rutgers University), Hasana Sharp (McGill University), Chloë Taylor (University of Alberta), Florentien Verhage (Washington and Lee University), Rachel Loewen Walker (Out Saskatoon), and Cynthia Willett (Emory University).
Asian Perspectives on Animal Ethics is the first of its kind to include the intersection of Asian and European traditions with respect to human and nonhuman relations. Presenting a series of studies focusing on specific Asian traditions, as well as studies that put those traditions in dialogue with Western thinkers, this book looks at Asian philosophical doctrines concerning compassion and nonviolence as these apply to nonhuman animals, as well as the moral rights and status of nonhuman animals in Asian traditions. Using Asian perspectives to explore ontological, ethical and political questions, contributors analyze humanism and post-humanism in Asian and comparative traditions and offer insight into the special ethical relations between humans and other particular species of animals.
Papers by Chloe Taylor
taboo in the modern, biopolitical era. The result is that regular death has been privatised and institutionalised, wars are waged in the name of life, capital punishment has become a scandal, and suicide has become a problem for sociological and psychiatric analysis rather than law. In contrast to the dominant view,
Foucault portrays suicide not as a mark of pathology but as a form of resistance (tragic or pleasurable) to disciplinary power, and argues for an aestheticisation of voluntary death as part of a beautiful life. Through a reading of the writings of Quebecoise author Nelly Arcan, this essay presents but also critiques and
expands upon Foucault’s accounts of suicide, exploring the thesis that the pathological model of suicide produces the subjects that it intends to treat.
Composed of sixteen chapters by an international team of scholars and activists, with a Foreword by Perry Zurn and an Afterword by Justin Piché, the book is divided into four themes:
• Prisons and Racism
• Prisons and Settler Colonialism
• Anti-Carceral Feminisms
• Multispecies Carceralities.
This book will be of interest to undergraduate and postgraduate students, activists, and scholars working in the areas of Critical Prison Studies, Critical Criminology, Native Studies, Postcolonial Studies, Black Studies, Critical Race Studies, Gender and Sexuality Studies, and Critical Animal Studies, with particular chapters being of interest to scholars and students in other fields, such as, Feminist Legal Studies, Animal Law, Critical Disability Studies, Queer Theory, and Transnational Feminisms.
Drawing on Foucault’s insights from his genealogical period, the book argues that those labeled as sex offenders will today be constructed to re-offend twice over, once in virtue of the delinquency with which they are inculcated through criminological discourses and in the criminal punishment system, and second in virtue of the manners in which their sexual offense is taken up as an identity through psychological and sexological discourses. The book includes a discussion of non-retributive responses to crime, including preventative, redistributive, restorative, and transformative justice. It concludes with two appendixes: the original 19th-century medico-legal report on Charles Jouy and its English translation by the author.
Foucault, Feminism, and Sex Crimes will be of interest to feminist philosophers, Continental philosophers, Women’s and Gender Studies scholars, social and political theorists, as well as social scientists and social justice activists.
TABLE OF CONTENTS:
Introduction
Part I: “Bucolic Pleasures”? Feminist Readings of Foucault
1. The Case of Charles Jouy and Sophie Adam
2. Revising Sex Crime Law
3. Infamous Men and Dangerous Individuals
Part II: Disciplining and Punishing Sex Offenders
4. Feminism, Crime, and Punishment
5. Foucault’s Prison Abolitionism
6. Criminal Queers
Part III: Perverse Implantations
7. The Perverse Implantation and Sex Work
8. Zoosexuality and Interspecies Sexual Assault
9. The Social Construction of the Serial Sex Killer
Conclusion: Transforming Justice
Appendix
The Routledge Guidebook to Foucault’s History of Sexuality offers a clear and comprehensive guide to this groundbreaking work, examining:
The historical context in which Foucault wrote
A critical discussion of the text, which examines the relationship between The History of Sexuality, The Use of Pleasure and The Care of The Self
The reception and ongoing influence of History of Sexuality
Offering a close reading of the text, this is essential reading for anyone studying this enormously influential work.
Signalling the importance of distinctively feminist reflections on matters of shared concern, Feminist Philosophies of Life not only exposes the propensity of discourses to normalize and exclude differently abled, racialized, feminized, and gender nonconforming people, it also asks questions about how life is constituted and understood without limiting itself to the human. A collection of articles that focuses on life as an organizing principle for ontology, ethics, and politics, chapters of this study display responses to feminist thinkers such as Gloria Anzaldúa, Judith Butler, Adriana Cavarero, Simone de Beauvoir, Luce Irigaray, and Søren Kierkegaard. Divided into three parts, the book debates the question of life in and against the emerging school of new feminist materialism, provides feminist phenomenological and existentialist accounts of life, and focuses on lives marked by a particular precarity such as disability, incarceration, as well as life in the face of a changing climate.
Calling for a broader account of lived experience, Feminist Philosophies of Life contains persuasive, original, and diverse analyses that address some of the most crucial feminist issues.
Contributors include Christine Daigle (Brock University), Shannon Dea (University of Waterloo), Lindsay Eales (University of Alberta), Elizabeth Grosz (Duke University), Lisa Guenther (Vanderbilt University), Lynne Huffer (Emory University), Ada Jaarsma (Mount Royal University), Stephanie Jenkins (Oregon State University), Ladelle McWhorter (University of Richmond), Jane Barter Moulaison (University of Winnipeg), Astrida Neimanis (University of Sydney), Danielle Peers (University of Alberta), Stephen Seely (Rutgers University), Hasana Sharp (McGill University), Chloë Taylor (University of Alberta), Florentien Verhage (Washington and Lee University), Rachel Loewen Walker (Out Saskatoon), and Cynthia Willett (Emory University).
Asian Perspectives on Animal Ethics is the first of its kind to include the intersection of Asian and European traditions with respect to human and nonhuman relations. Presenting a series of studies focusing on specific Asian traditions, as well as studies that put those traditions in dialogue with Western thinkers, this book looks at Asian philosophical doctrines concerning compassion and nonviolence as these apply to nonhuman animals, as well as the moral rights and status of nonhuman animals in Asian traditions. Using Asian perspectives to explore ontological, ethical and political questions, contributors analyze humanism and post-humanism in Asian and comparative traditions and offer insight into the special ethical relations between humans and other particular species of animals.
taboo in the modern, biopolitical era. The result is that regular death has been privatised and institutionalised, wars are waged in the name of life, capital punishment has become a scandal, and suicide has become a problem for sociological and psychiatric analysis rather than law. In contrast to the dominant view,
Foucault portrays suicide not as a mark of pathology but as a form of resistance (tragic or pleasurable) to disciplinary power, and argues for an aestheticisation of voluntary death as part of a beautiful life. Through a reading of the writings of Quebecoise author Nelly Arcan, this essay presents but also critiques and
expands upon Foucault’s accounts of suicide, exploring the thesis that the pathological model of suicide produces the subjects that it intends to treat.
was because Foucault seemed to have said almost nothing about race, aside from some comments on Nazism and eugenics in the final pages of Part V of The History of Sexuality, volume 1. With
the 1997 and 1999 publication of two series of lectures that Foucault delivered at the Colle`ge de France between 1974 and 1976, Abnormal and ‘‘Society Must Be Defended’’ (both appearing in English translation in 2003), Foucault scholars have, however, become aware that he made more extensive and provocative observations about race than had previously been believed. Both of these lecture series gives a genealogical account of the ways in which modern, biological forms of racism emerged at a certain point in history, stressing the contingency of this emergence and its enmeshment in power struggles and modern forms of power. This paper provides an account of what Foucault argues about race and racism in the Colle`ge de France lectures, and, more briefly, presents two of the most extended treatments of race coming from Foucauldian perspectives that have appeared in the wake of these texts.
relations, a significant body of Critical Animal Studies literature has mobilized Foucault’s work over the last decade. In particular, a number of scholars have taken up Foucault’s writings to consider
how relations between humans and nonhuman animals in agriculture might be conceptualized as instances of sovereign power, biopower, disciplinary power, and pastoral power, as well as why we may not think that these are power relations at all. This essay provides an overview of Foucault’s accounts of power and of the Foucauldian scholarship that applies these accounts to human– nonhuman animal relations in animal agriculture.
https://www.ualberta.ca/womens-gender-studies/people/graduates/gsj/anthony-goertz.html
https://www.ualberta.ca/womens-gender-studies/people/graduates/gsj/anthony-goertz.html