All Classes

Rabbi YY Jacobson
All Classes

Broaden Your Mind, Empower Your Soul with the podcasts from The Yeshiva @ TheYeshiva.net

  1. 2 JAN

    Quantum Physics and Chassidus -- Why Paradox Makes So Much More Sense

    TheYeshiva: This class, on the Maamar Rani V'simchi in Torah Or Miketz/Chanukah was presented on Thursday, 2 Teves, Zos Chanukah, 5785, January 2, 2025, Parshas Vayigash, at Bais Medrash Ohr Chaim in Monsey, NY. This discourse explains the three names we are given in Tanach—daughters, sisters, and spouses of G-d. It explores the essential fabric of reality as a state of infinite oneness and wholeness because even the creation and the Providence in all of existence do not alter the state of oneness and perfection of everything as is. To live authentically is to hold space for the duality of reality, as the ultimate perfection and as a broken world we need to repair and heal. Creation is defined as a word, the Divine word. This captures the nature of reality as Divine energy, which can be “plagiarized” as our own, detaching it from the Divine source. Like the wave that takes credit for itself, but when it crashes, it loses all, unless it understands that it is all part of the ocean. But each word first exists as a thought, as an emotion, as an idea, as part of the subconscious. The same is true with the world: even while it is a word, it can still be experienced as a thought, as an emotion, as awareness, and as part of the infinite wholeness of Hashem. How do we reconcile traditional physics with quantum physics? It is all based on the prism through which we perceive reality, from the “word” to the divine infinite source. The class explores the ancient argument among philosophers if G-d is capable of doing illogical things; is He defined by logic at all, or not? How modern physics demonstrates the truths articulated in Kabbalah and Chassidus. We discuss how Divine oneness is ultimately about experience, but the education of it allows us to go to experience, just like Google Maps can’t get you to Miami, but it can show you the way and encourage you when you get stuck in traffic.

    1h 36m
  2. 31/12/2024

    The Secret of Chanukah and Yosef: The Moment I Take the Credit, Life Becomes Tortuous

    TheYeshiva: This class was presented on Tuesday, 30 Kislev, the sixth day of Chanukah, 5785, December 31, 2024, Parshas Vayigash, at Bais Medrash Ohr Chaim in Monsey, NY. The Midrash describes an odd detail in Greek persecution of the Jews during the time of the Chanukah story: The Jew’s were forced to write a renunciation of their faith on the ‘horn of an ox.’ What on earth did the poor ox have to do with this sorry chapter in Jewish history? Pharaoh is mesmerized by Joseph's wisdom. "Can there be another person who has G-d's spirit in him as this man does?" Pharaoh asks his advisors. "There is none as understanding and wise as you," he says to Joseph. "You shall be over my house, and according to your word shall all my people be ruled; only the throne I will make greater than you." Pharaoh says to Joseph: “I am Pharaoh; yet without you, no one shall lift up hand or foot in all the land of Egypt.” There is something strange here. It seems that Pharaoh is concerned Joseph will usurp his position and he must tell him, not once but twice, that he is working under the king. But what would trigger this concern? If you are dealing with an unscrupulous person, we can understand this type of talk. But it is obvious that Pharaoh was impressed by Joseph’s wisdom and humility. What is more, Pharaoh told Joseph, “according to your word shall all my people be ruled.” Clearly, this is “my people.” I am their leader. Why the need to state again, “only the throne I will make greater than you." Also the words of Pharaoh to Joseph are strange: “Only the throne I will make greater than you." What a strange expression to employ. Why does he not say, “the throne remains greater than you?” or something similar. Does Pharaoh need to increase the greatness of the throne due to Joseph’s appointment? What is even more enigmatic are the words of the Midrash, that Pharaoh’s words to Joseph teach is that also G-d remains greater and holier than His people. This is so strange. was the second Rebbe of Ger, Rabbi Yehudah Leib Altar (1847-1905), known as the Sefas Emes, who presented a deeper explanation of this midrash. We also come to understand the conflict between the Greeks and the Jews embodied by the festival of Chanukah.

    1h 33m

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