Goldsmiths, University of London
Fine Arts
Perdita Phillips is a Western Australian artist working across the media of walking, sound, installation, photography and digital media. Through her multi-disciplinary multi-media art practice she explores the mutual relationships between... more
Perdita Phillips is a Western Australian artist working across the media of walking, sound, installation, photography and digital media. Through her multi-disciplinary multi-media art practice she explores the mutual relationships between people and the nonhuman world. Over the past ten years she has worked on art projects drawn from, and co-produced with, termites, minerals, bowerbirds, rabbits, cane toads, salmon gum trees and thrombolites, amongst others. With a background in environmental science Phillips’ work is often complementary to, though not constrained by, scientific understanding. Indeed her work often focuses on matter(s) that exceed scientific understanding or which might not be considered logically sensible in order to recover a sense of astonishment or wonder often stripped from scientific interpretation.
Artists who engage with the earth sciences have been able to explore all kinds of information about the natural environment, including information about the atmosphere, extremes of physical formations across immense dimensions of time and... more
Artists who engage with the earth sciences have been able to explore all kinds of information about the natural environment, including information about the atmosphere, extremes of physical formations across immense dimensions of time and space, and increasingly ‘invisible’ realms of materials at the nanoscale. The results of this engagement are being shown not only through the way artists and designers are developing innovative visual representations but also through the way images are combined with other media or through artists challenging the status of the visual through prioritising other media, such as sound.
The ways in which artists have worked with geological data is also a rich area for identifying the relationship between digital and material cultures. Many artists working with this subject are crossing boundaries and testing out the liminal spaces between the virtual and the real. Instead of accepting, or even creating, binary oppositions this paper will examine how virtual and material spaces are not oppositional but connected and communicated through creative practice for the earth sciences.
This presentation will provide a short overview of theoretical links between visualisation and geology, mineralogy and crystallography, highlighting historically significant examples. It will include a discussion of themes being explored in the work of interdisciplinary artist, Perdita Phillips whose project, The Sixth Shore is exploring the geological formations and the natural environment at Lake Clifton, in the Yalgorup National Park, Western Australia. Phillips works with spatial sound, presenting immersive sound environments in galleries and in situ (using GPS technology). How connections are made back to the material world and the consequences of meshing the visual and the sonic will be analysed and discussed.
The ways in which artists have worked with geological data is also a rich area for identifying the relationship between digital and material cultures. Many artists working with this subject are crossing boundaries and testing out the liminal spaces between the virtual and the real. Instead of accepting, or even creating, binary oppositions this paper will examine how virtual and material spaces are not oppositional but connected and communicated through creative practice for the earth sciences.
This presentation will provide a short overview of theoretical links between visualisation and geology, mineralogy and crystallography, highlighting historically significant examples. It will include a discussion of themes being explored in the work of interdisciplinary artist, Perdita Phillips whose project, The Sixth Shore is exploring the geological formations and the natural environment at Lake Clifton, in the Yalgorup National Park, Western Australia. Phillips works with spatial sound, presenting immersive sound environments in galleries and in situ (using GPS technology). How connections are made back to the material world and the consequences of meshing the visual and the sonic will be analysed and discussed.
((Pollen)) is a project that began in response to the InConversation exhibition that was shown at Spectrum project space, Western Australia October 9 to 24 2014. A diverse group of makers and thinkers have been investigating pollen — in... more
((Pollen)) is a project that began in response to the InConversation exhibition that was shown at Spectrum project space, Western Australia October 9 to 24 2014. A diverse group of makers and thinkers have been investigating pollen — in particular how pollen can be interpreted in different ways in different disciplines and by utilising different perspectives.
The aim of the InConversation exhibition overall was to bring together teams of three or more collaborators. Collaborators had to be from a different discipline or profession, in an attempt to work through the difficulties of transdisciplinarity.
The ((Pollen)) project began with a mail art exchange. So far the project has generated letters (c.f. “love letters” to nonhuman worlds) and other material exchanges, as well as a short video/performance about Canola in Western Australia. Most of what we created as part of the collaboration couldn’t be included in the InConversation exhibition and plans are underway to bring the works together as a whole in 2015.
Inconversation was a cross-disciplinary/cross-art form collaborative exhibition held at Spectrum Project Space 9 to 24 October 2014. Works by the ((pollen)) collective were shown in the abbreviated form of pollen sampling tubes containing text, prints or thumb drives of video works. A digital print was created that mapped the collaborative process. A collaborative response text titled - collaboration is airborne - was written for the exhibition catalogue.
The aim of the InConversation exhibition overall was to bring together teams of three or more collaborators. Collaborators had to be from a different discipline or profession, in an attempt to work through the difficulties of transdisciplinarity.
The ((Pollen)) project began with a mail art exchange. So far the project has generated letters (c.f. “love letters” to nonhuman worlds) and other material exchanges, as well as a short video/performance about Canola in Western Australia. Most of what we created as part of the collaboration couldn’t be included in the InConversation exhibition and plans are underway to bring the works together as a whole in 2015.
Inconversation was a cross-disciplinary/cross-art form collaborative exhibition held at Spectrum Project Space 9 to 24 October 2014. Works by the ((pollen)) collective were shown in the abbreviated form of pollen sampling tubes containing text, prints or thumb drives of video works. A digital print was created that mapped the collaborative process. A collaborative response text titled - collaboration is airborne - was written for the exhibition catalogue.
"Artists who engage with the earth sciences have been able to explore all kinds of information about the natural environment, including information about the atmosphere, extremes of physical formations across immense dimensions of time... more
"Artists who engage with the earth sciences have been able to explore all kinds of information about the natural environment, including information about the atmosphere, extremes of physical formations across immense dimensions of time and space, and increasingly ‘invisible’ realms of materials at the nanoscale. The results of this engagement are being shown not only through the way artists and designers are developing innovative visual representations but also through the way images are combined with other media or through artists challenging the status of the visual through prioritising other media, such as sound.
The ways in which artists have worked with geological data is also a rich area for identifying the relationship between digital and material cultures. Many artists working with this subject are crossing boundaries and testing out the liminal spaces between the virtual and the real. Instead of accepting, or even creating, binary oppositions this paper will examine how virtual and material spaces are not oppositional but connected and communicated through creative practice for the earth sciences.
This presentation will provide a short overview of theoretical links between visualisation and geology, mineralogy and crystallography, highlighting historically significant examples. It will include a discussion of themes being explored in the work of interdisciplinary artist, Perdita Phillips whose project, The Sixth Shore is exploring the geological formations and the natural environment at Lake Clifton, in the Yalgorup National Park, Western Australia. Phillips works with spatial sound, presenting immersive sound environments in galleries and in situ (using GPS technology). How connections are made back to the material world and the consequences of meshing the visual and the sonic will be analysed and discussed."
The ways in which artists have worked with geological data is also a rich area for identifying the relationship between digital and material cultures. Many artists working with this subject are crossing boundaries and testing out the liminal spaces between the virtual and the real. Instead of accepting, or even creating, binary oppositions this paper will examine how virtual and material spaces are not oppositional but connected and communicated through creative practice for the earth sciences.
This presentation will provide a short overview of theoretical links between visualisation and geology, mineralogy and crystallography, highlighting historically significant examples. It will include a discussion of themes being explored in the work of interdisciplinary artist, Perdita Phillips whose project, The Sixth Shore is exploring the geological formations and the natural environment at Lake Clifton, in the Yalgorup National Park, Western Australia. Phillips works with spatial sound, presenting immersive sound environments in galleries and in situ (using GPS technology). How connections are made back to the material world and the consequences of meshing the visual and the sonic will be analysed and discussed."
- by Suzette Worden and +1
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The concept of sustainability, its discourse and societal application has been subject to pointed critique, including claims that the term has become an empty rhetorical vessel, is liable to greenwashing or that critical reflection is... more
The concept of sustainability, its discourse and societal application has been subject to pointed critique, including claims that the term has become an empty rhetorical vessel, is liable to greenwashing or that critical reflection is required on the political and philosophical underpinnings of sustainability and sustainable development (Holden 2010; Phillips 2007). Part of the critical framing around an aesthetics of sustainability has already been explored by artists and thinkers such as Maja and Reuben Fowkes (2012) and Sacha Kagan (2011). Sustainability’s broad nature mirrors the complexity of environmentalism and allows for many different aesthetic approaches. It asks of us to decrease our consumption and also to take a transdisciplinary perspective (Kagan, 2010). However a significant trend in twenty-first century relations with the natural world has been a ‘darkening’ in the tone of debate and mobilisation of apocalyptic metaphors. Climate denial by some in society is mirrored by an underlying zeitgeist of despair and guilt in areas of the environmental movement (Anderson, 2010). I have argued elsewhere that this has left us open to ‘zombie environmentalism’ (Phillips, 2012b). Is it possible to stir from this apparent stalemate to a state of flourishing, by moving on from disaster? Morton (2012) argues for a re-examination of sadness and Soper (2008) reconfigures austerity into alternative hedonism. TJ Demos (2013) discusses the significance of a political ecology to artists working towards new formulations of eco-aesthetics. A key strategy for arts practice is to relinquish “the privileged position of its autonomous and exceptionalist positioning” at the same time as maintaining a ‘countervisuality’, or ability to see things and see them differently (Mizroeff, 2013). In my own work I see eco-aesthetics as a broad set of tendencies that will take us into new futures. Elsewhere I have outlined eight sensibilities in artworks that are more adaptive at dealing with uncertainty and imperfection, risk and opportunity (Phillips, 2012a). Working through Lauren Berlant’s ideas of cruel optimism (Berlant, 2011) as a way of escaping this sense of environmental procrastination, I’ve been considering how an artwork can both embody and encourage resilience in an unruly world, something that is still positive at the same time as it ‘stays with the trouble’ (Haraway, 2013). In a recent project about Little Penguins in Sydney I’ve been grappling with applying some sense of anticipatory readiness or “a cultivated, patient, sensory attentiveness to nonhuman forces” (Bennett, 2010, p. xiv). Through this practice-based example, this paper invites an aesthetics of action in the face of the inevitable uncertainties inherent in an ecological worldview.
Catalogue essay produced for Portals: past, present, future 14 November to 13 December, Western Australian Maritime Museum Victoria Quay Fremantle. The exhibition featured 23 emerging and established artists with work based around the... more
Catalogue essay produced for Portals: past, present, future 14 November to 13 December, Western Australian Maritime Museum Victoria Quay Fremantle. The exhibition featured 23 emerging and established artists with work based around the port of Fremantle:
Patricia Tarrant, Shiva Amir-Ansari, Nic Compton, Simon Gilby, Denise V Brown, Sally Stoneman, Lorraine Spencer Pichette, Angelo Caranna, Beverley Iles, David Small, Vanessa Wallace, Eva Fernández, Tracey Hart, Denise Pepper, Criss Sullivan, Dianne Souphandavong, Anna DeLaney, Andrew Nicholls, Richard Foulds, Karin Wallace, Robyn Pickering, Stuart Elliott, Perdita Phillips
Patricia Tarrant, Shiva Amir-Ansari, Nic Compton, Simon Gilby, Denise V Brown, Sally Stoneman, Lorraine Spencer Pichette, Angelo Caranna, Beverley Iles, David Small, Vanessa Wallace, Eva Fernández, Tracey Hart, Denise Pepper, Criss Sullivan, Dianne Souphandavong, Anna DeLaney, Andrew Nicholls, Richard Foulds, Karin Wallace, Robyn Pickering, Stuart Elliott, Perdita Phillips
This image essay is a creative reflection back upon _The Encyclopaedia Isoptera: An encyclopaedia of the arts, sciences, literature and general information about termites_, which was mostly written by the artist between 1997 and 1998, and... more
This image essay is a creative reflection back upon _The Encyclopaedia Isoptera: An encyclopaedia of the arts, sciences, literature and general information about termites_, which was mostly written by the artist between 1997 and 1998, and forward to what termite art might undo today. Without access to living termites and, predating multispecies ethnographies, the _Encyclopaedia Isoptera _was an investigation into the limits of knowledge around termites. Looking back, it can be seen that certain strategies in the Encyclopaedia, such as looking at superseded or alternative knowledge, was a way of interrogating the boundaries of the sensible/insensible, and parallels more recent explorations of entangled boundaries between humans and others. Looking forward, I propose that response to, and responsibility for, unloved others can occur via respect for difference and indifference to form what Neimanis refers to as _strange kinships_ (Neimanis 117). Entangling ourselves with the alternative (destructive, cryptic, potentially immortal, coprophagous) acts of termites can open up environmental art to different emotional registers and facilitate critical hope. ‘Living with’ termites may go some way to addressing the tendency towards adopting apocalyptic thinking in environmental art and the ‘environmental procrastination’ currently seen in climate change debates.
Termites, social insects, superorganism, archive, environmental art, art and science, insensible, strange kinship, groundswell, indifference, environmental procrastination
Animal Studies Journal, 5(1), 23-47.
Termites, social insects, superorganism, archive, environmental art, art and science, insensible, strange kinship, groundswell, indifference, environmental procrastination
Animal Studies Journal, 5(1), 23-47.
This is the first of two conference panel sessions convened by Louise Boscacci (Australia), Perdita Phillips (Australia), and Sally Ann McIntyre (Aotearoa New Zealand/) for: "Ngā Tūtaki – Encounter/s: Agency, Embodiment, Exchange,... more
This is the first of two conference panel sessions convened by Louise Boscacci (Australia), Perdita Phillips (Australia), and Sally Ann McIntyre (Aotearoa New Zealand/) for: "Ngā Tūtaki – Encounter/s: Agency, Embodiment, Exchange, Ecologies." 2019 AAANZ Conference, 3 - 6 December, Auckland/ Tāmaki Makaurau, Aotearoa New Zealand. The short title in the program is: "Affective Traces, Shadow Places, and Resonant Naturecultures."
This was followed up with a second panel series: "Encounters with and within the Anthropocene: Speculating on Particular-Planetary Aesthetics." Convenors: Boscacci, Phillips and McIntyre.
This event was a full day of three separate sessions with nine papers by the following ten speakers:
Associate Prof. Janine Randerson, Auckland University of Technology, Auckland.
Prof. Heather Galbraith and Raewyn Martyn, Massey University, Wellington.
Christopher Houghton, University of South Australia, Adelaide.
Heather Hesterman, RMIT University, Melbourne.
Rob Kettels, Curtin University, Perth.
Maria O'Toole, Massey University, Wellington.
Kelly Lee Hickey, Victoria University, Melbourne.
Nicola Dickson, Independent Researcher, Canberra.
Leighton Upson, Independent Researcher/ Massey University, Wellington.
SEE THE FULL PROGRAM PDF FOR ALL ABSTRACTS.
Here are our two Introductions to our panels of artist-researchers, natureculture writers, curators, art historians and environmental humanities scholars:
"Affective Encounters, Shadow Traces, and Resonant Naturecultures in the Anthropocene: Particular-planetary aesthetics in the feminist ecosocial turn.
Convenors: Louise Boscacci, Perdita Phillips, Sally Ann McIntyre.
Listen. There. A Southern Boobook Owl is calling in the fresh dark. It is 6:58 pm, 9 June 2019. She reminds us that the work of art in the Anthropocene is under interrogation by contemporary artists, theorists and historians. New collaborations across the emerging open-field of the postconventional arts and humanities are creating alternative critical frameworks to engage with: the human is more-than-human and the social is an ecosocial domain in this age of extinction and climate change.
How are artist-researchers in Australia and Aotearoa New Zealand responding to the impingements and implications—the effects and affects—of the Anthropocene-in-the- making? This panel highlights and explores the affective encounter as a vital waymaker of contemporary art praxis and action. Here we name, make, listen, think and intervene with three instances of particular-planetary aesthetics that emerge from the feminist ecosocial pivot towards local, embodied and affect-engaged practices that also trace and make planetary connections. Each begins with a bodily encounter, or an encounter-exchange. Through multispecies conversations and resonances we listen to the faint signals of extinct New Zealand birds in the noise of history, lost traces re-collected from encounters with colonial-era ornithological collections re-figured as ‘minor’ memorials and re-sited within their original landscapes (McIntyre); trace, wit(h)ness and sound shadow ecologies of zinc entangled with extractive colonisation of Country in northern Australia, in the here and now (Boscacci); and follow the water down mountains to the sea, as the rocks, water, weeds and humans of Albany deal with seeping, maintaining, flooding, and repairing (Phillips)."
and
"Encounters with and within the Anthropocene: Speculating on Particular-Planetary Aesthetics. (Call For Papers)
Convenors: Louise Boscacci, Perdita Phillips, Sally Ann McIntyre
Listen. A Southern Boobook Owl is calling in the fresh dark. It is 6:58 pm, 9 June 2019. She is heard but not seen. She reminds us that the work of art in the Anthropocene continues to be interrogated by contemporary artists, writers, theorists and historians. In this age of extinction and climate-change, many are working to expand alternative critical frameworks and modes in which the human is more-than-human and the social is an ecosocial domain.
How are artist-researchers in Australia and Aotearoa New Zealand responding to the push and pull—the effects, affects and implications—of the Anthropocene-in-the-making? This follow-on panel explores the bodily encounter as a vital waymaker of contemporary art praxis and action. We situate this in a developing ‘field’ of particular-planetary aesthetics that emerges from feminist ecosocial thinking and pivots towards local and affect-engaged practices. We delve into diverse contemporary practices that trace and make planetary connections and ecologies of relations in multispecies naturecultures: connections and intersections that can be unknown, unpredictable or provocative; speculations, narratives or poetic reveals. Papers by the convenors will detail encounters with colonial-era ornithological collections, shadow ecologies of zinc mined in northern Australia Country, and seepages and flows of water through granite and swamp lands.
We invite twenty-minute papers or presentations on art practices, collaborations, alliances, or speculations that take the pulse of what is happening now in the capricious spaces of attunement to the Anthropocene-in-the-making. Proposals for alternative presentations in media and methods other than a scholarly paper are welcome."
CITATION (please cite if you use this work).
Boscacci, Louise, Phillips, Perdita and McIntyre, Sally Ann 2019. ‘Affective Encounters, Shadow Traces, and Resonant Naturecultures in the Anthropocene: Particular-planetary aesthetics in the feminist ecosocial turn,’ in Ngā Tūtaki – Encounter/s: Agency, Embodiment, Exchange, Ecologies, Art Association of Australia and New Zealand (AAANZ) Conference 3-6 December 2019, University of Auckland, Tāmaki Makaurau, Aotearoa New Zealand.
This was followed up with a second panel series: "Encounters with and within the Anthropocene: Speculating on Particular-Planetary Aesthetics." Convenors: Boscacci, Phillips and McIntyre.
This event was a full day of three separate sessions with nine papers by the following ten speakers:
Associate Prof. Janine Randerson, Auckland University of Technology, Auckland.
Prof. Heather Galbraith and Raewyn Martyn, Massey University, Wellington.
Christopher Houghton, University of South Australia, Adelaide.
Heather Hesterman, RMIT University, Melbourne.
Rob Kettels, Curtin University, Perth.
Maria O'Toole, Massey University, Wellington.
Kelly Lee Hickey, Victoria University, Melbourne.
Nicola Dickson, Independent Researcher, Canberra.
Leighton Upson, Independent Researcher/ Massey University, Wellington.
SEE THE FULL PROGRAM PDF FOR ALL ABSTRACTS.
Here are our two Introductions to our panels of artist-researchers, natureculture writers, curators, art historians and environmental humanities scholars:
"Affective Encounters, Shadow Traces, and Resonant Naturecultures in the Anthropocene: Particular-planetary aesthetics in the feminist ecosocial turn.
Convenors: Louise Boscacci, Perdita Phillips, Sally Ann McIntyre.
Listen. There. A Southern Boobook Owl is calling in the fresh dark. It is 6:58 pm, 9 June 2019. She reminds us that the work of art in the Anthropocene is under interrogation by contemporary artists, theorists and historians. New collaborations across the emerging open-field of the postconventional arts and humanities are creating alternative critical frameworks to engage with: the human is more-than-human and the social is an ecosocial domain in this age of extinction and climate change.
How are artist-researchers in Australia and Aotearoa New Zealand responding to the impingements and implications—the effects and affects—of the Anthropocene-in-the- making? This panel highlights and explores the affective encounter as a vital waymaker of contemporary art praxis and action. Here we name, make, listen, think and intervene with three instances of particular-planetary aesthetics that emerge from the feminist ecosocial pivot towards local, embodied and affect-engaged practices that also trace and make planetary connections. Each begins with a bodily encounter, or an encounter-exchange. Through multispecies conversations and resonances we listen to the faint signals of extinct New Zealand birds in the noise of history, lost traces re-collected from encounters with colonial-era ornithological collections re-figured as ‘minor’ memorials and re-sited within their original landscapes (McIntyre); trace, wit(h)ness and sound shadow ecologies of zinc entangled with extractive colonisation of Country in northern Australia, in the here and now (Boscacci); and follow the water down mountains to the sea, as the rocks, water, weeds and humans of Albany deal with seeping, maintaining, flooding, and repairing (Phillips)."
and
"Encounters with and within the Anthropocene: Speculating on Particular-Planetary Aesthetics. (Call For Papers)
Convenors: Louise Boscacci, Perdita Phillips, Sally Ann McIntyre
Listen. A Southern Boobook Owl is calling in the fresh dark. It is 6:58 pm, 9 June 2019. She is heard but not seen. She reminds us that the work of art in the Anthropocene continues to be interrogated by contemporary artists, writers, theorists and historians. In this age of extinction and climate-change, many are working to expand alternative critical frameworks and modes in which the human is more-than-human and the social is an ecosocial domain.
How are artist-researchers in Australia and Aotearoa New Zealand responding to the push and pull—the effects, affects and implications—of the Anthropocene-in-the-making? This follow-on panel explores the bodily encounter as a vital waymaker of contemporary art praxis and action. We situate this in a developing ‘field’ of particular-planetary aesthetics that emerges from feminist ecosocial thinking and pivots towards local and affect-engaged practices. We delve into diverse contemporary practices that trace and make planetary connections and ecologies of relations in multispecies naturecultures: connections and intersections that can be unknown, unpredictable or provocative; speculations, narratives or poetic reveals. Papers by the convenors will detail encounters with colonial-era ornithological collections, shadow ecologies of zinc mined in northern Australia Country, and seepages and flows of water through granite and swamp lands.
We invite twenty-minute papers or presentations on art practices, collaborations, alliances, or speculations that take the pulse of what is happening now in the capricious spaces of attunement to the Anthropocene-in-the-making. Proposals for alternative presentations in media and methods other than a scholarly paper are welcome."
CITATION (please cite if you use this work).
Boscacci, Louise, Phillips, Perdita and McIntyre, Sally Ann 2019. ‘Affective Encounters, Shadow Traces, and Resonant Naturecultures in the Anthropocene: Particular-planetary aesthetics in the feminist ecosocial turn,’ in Ngā Tūtaki – Encounter/s: Agency, Embodiment, Exchange, Ecologies, Art Association of Australia and New Zealand (AAANZ) Conference 3-6 December 2019, University of Auckland, Tāmaki Makaurau, Aotearoa New Zealand.
A variety of artists today are working with geoaesthetics and/or long-term scales of thinking that relate to geological processes or geological timescales. Volcanism, earthquakes, weathering and/or the stages of change in plate tectonic... more
A variety of artists today are working with geoaesthetics and/or long-term scales of thinking that relate to geological processes or geological timescales. Volcanism, earthquakes, weathering and/or the stages of change in plate tectonic processes are dealt with directly, or as analogical and metaphorical terrains for wider issues. The artists recognise the large-scale processes that may go backwards or forwards in time at scales that are more-than-human. Tectonic thinking looks at social, ecological, political, and human issues through the lens of ‘deep time’, particularly recognising forces causing change at different scales: from the local and structural to the significant or considerable. It reverses the polarity of human-centred reasoning. Diverse approaches and media are included in the online exhibition. Some creative works explore exchanges of energies or radiation; others work with geo-materiality. Responses include speculations, performance, video, sculpture and site specific works.
This is not a jellyfish A short fictionella that starts with thombolites and finishes with the decimation of Banksia Woodlands on the Swan Coastal Plain. A mediation on CaCO3, when fossils are not and when history and the future needs... more
This is not a jellyfish
A short fictionella that starts with thombolites and finishes with the decimation of Banksia Woodlands on the Swan Coastal Plain. A mediation on CaCO3, when fossils are not and when history and the future needs revision(ing). You will discover living fossils and quorum sensing, the story of Tennant’s Cabinet, pseudofossils, the Leedermeg, future fossils and lost worlds. This book was part of the Lost Rocks Project by A Published Event
A short fictionella that starts with thombolites and finishes with the decimation of Banksia Woodlands on the Swan Coastal Plain. A mediation on CaCO3, when fossils are not and when history and the future needs revision(ing). You will discover living fossils and quorum sensing, the story of Tennant’s Cabinet, pseudofossils, the Leedermeg, future fossils and lost worlds. This book was part of the Lost Rocks Project by A Published Event
This paper outlines the experiences of a short artist in residency called Follow the water at the Vancouver Arts Centre in Albany, Western Australia that began in November-December 2018. Investigating the local network of urban and... more
This paper outlines the experiences of a short artist in residency called Follow the water at the Vancouver Arts Centre in Albany, Western Australia that began in November-December 2018. Investigating the local network of urban and peri-urban drainage, the project was an attempt to reframe drains from what they are normally seen as—of a way of transferring ‘problems’ to elsewhere—into a space of reparative engagement. Intimate, makeshift walks were taken with drain allies along road culverts and agricultural drains and through snaky, polluted and weedy country. Walks were recorded with cyanotypes and a further cyanotype workshop was conducted with the public on the subject of local watercourses. Whilst being attentive to the local stories of water, settler history and regeneration, the project nevertheless attempted to problematise the current quasi-legal and commonplace notions which see the flow of water leaving a property downstream (and downslope) as being ‘not my problem’. In a small way, this art project works through the “impurity of caring” (that acts of caring contain the wish that it were not so (Shotwell), at the same time that they are entangled) with a tactical move that I have termed “porous repair.” It therefore provides a short example of the complications of thinking through water stories using artistic means.
Particular Planetary Aesthetics is the title and theme of this Swamphen special issue. It has its origins in Ngā Tūtaki – Encounter/s: Agency, Embodiment, Exchange, Ecologies, the 2019 conference of the Art Association of Australia and... more
Particular Planetary Aesthetics is the title and theme of this Swamphen special issue. It has its origins in Ngā Tūtaki – Encounter/s: Agency, Embodiment, Exchange, Ecologies, the 2019 conference of the Art Association of Australia and New Zealand (AAANZ) held in Tāmaki Makaurau Auckland, Aotearoa. For this special cross-Tasman event, and from opposite coasts of Australia, we convened panels for participants under two invitational titles: “Affective Encounters, Shadow Traces, and Resonant Naturecultures in the Anthropocene: Particular-planetary aesthetics in the feminist ecosocial turn” and “Encounters with and within the Anthropocene: Speculating on Particular-Planetary Aesthetics.” Our project averred that the work of art in the Anthropocene was under interrogation by contemporary artists, writers, theorists and historians. Connected with this shifting ground, we argued that new energies and collaborations were emerging across the postconventional arts and ecological humanities, creating alternative critical frameworks to engage with: that the human is more-than-human and the social is an eco-social domain in a preternatural age of extinction and climate destruction. We set out to feel the pulse of what contemporary artists and researchers from Aotearoa and Australia were doing, making, speculating on, or writing about in the push and pull—the effects, affects and implications—of the Anthropocene-in-the-making. Our project’s defining call was to explore encounters in a new frame of particular planetary aesthetics: moving from the particular, bodily or affective encounter to trace, reveal or refigure planetary connections, relations and concerns.
In this guest editorial note, we write in the wake of the ravages of climate crisis fires in Australia, as well as the borderless COVID-19 pandemic. We flesh out the project in its beginnings above, and introduce eleven papers and three visual portfolios of art research in practice that respond to our provocations before and after the Auckland conference. Collectively these scholarly and aesthetic works consider, trace, and respond to affective encounters of the particular and the planetary in the capricious spaces of the Anthropocene-in-the-making.
In this guest editorial note, we write in the wake of the ravages of climate crisis fires in Australia, as well as the borderless COVID-19 pandemic. We flesh out the project in its beginnings above, and introduce eleven papers and three visual portfolios of art research in practice that respond to our provocations before and after the Auckland conference. Collectively these scholarly and aesthetic works consider, trace, and respond to affective encounters of the particular and the planetary in the capricious spaces of the Anthropocene-in-the-making.
One page (two images) in the archive of this project. As co-curator of an evening "Love Letters to other worlds" as part of Hacking the Anthropocene, in the IWCS Dickson St Space, Newtown in 2016 I collaborated with Astrida Neimanis to... more
One page (two images) in the archive of this project. As co-curator of an evening "Love Letters to other worlds" as part of Hacking the Anthropocene, in the IWCS Dickson St Space, Newtown in 2016 I collaborated with Astrida Neimanis to present works by Kathy High, scats from owls and other poo samples, food prepared from the Bioart Kitchen of Lindsay Kelley and my "Caution, workers below (termite ouija board" https://www.perditaphillips.com/portfolio/caution-workers-below-termite-ouija-board/ and https://vimeo.com/manage/videos/259443458
This article draws lessons from a walkshop organised by the authors to Lithgow, NSW, where participants walked through a park dedicated to former coal-based infrastructures to arrive at the Lithgow mining museum. The aim of the walkshop... more
This article draws lessons from a walkshop organised by the authors to Lithgow, NSW, where participants walked through a park dedicated to former coal-based infrastructures to arrive at the Lithgow mining museum. The aim of the walkshop was to better understand the tensions around groundwater and extraction in Australia. This article focuses on two key elements of the walkshop: (1) First, they interrogate an attempt to engage bodily with an elemental phenomenon—groundwater—that is for the most part inaccessible to human experience. The authors thus draw on the practice of posthuman phenomenology (Neimanis) to explain how bodily attunement to our own wateriness, alongside the “proxy stories” of arts and sciences expertise, can aid in bringing groundwater into lived experience. (2) Second, they ask how walkshopping—as a coming together—can nonetheless hold onto the ambivalences, tensions, and glitches that are part of sharing space in the face of fraught issues such as mining. Here, t...
script for a presentation at “Süden Radio”, listening South, a symposium on the new geographies of sound organized by Papesse Radio at Villa Romana Florence April 2017; see, http://radiopapesse.org . “This is radio continental drift...”... more
script for a presentation at “Süden Radio”, listening South, a symposium on the new geographies of sound organized by Papesse Radio at Villa Romana Florence April 2017; see, http://radiopapesse.org
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“This is radio continental drift...”
radio was born to communal listening and storytelling. Yet soon enough its wings were wrapped in national colours and the radio became an endlessly chattering machine.
radio continental drift journeys in search of different sounds of radio. It goes out of its way, homes in, tunes in, and settles for a while with a community off the “tared road”. If radio was born communal listening and storytelling, how could we make it happen here and now with whatever means at hand…?
Together, we can explore ways to break down radio to its core bits of activities and re-embody them/ it in to every-day-life. “The studio” is us on the journey of listening.
radio continental drift was found and founded by claudia wegener, a listener with a bag in the streets of Johannesburg in 2005. Its journey turned weaving back and forth, North and South. Radio community projects took place in East London, Johannesburg, South London, Durban, on road in Kenya and Uganda, and more recently, with African women in Germany, and with women both sides of the Zambezi, Zambia and Zimbabwe.
radio continental drift is “slow broadcasting” 24/7 under creative commons license via the Internet Archive, occasionally going on-air with a station nearby or, on the fly-wheel of friendship and remix with active listeners anywhere in the world.
radio continental drift functions as “switchboard” online/ offline connecting local projects, communities, and organisations of artists or activists across borders and countries in correspondence of listeners. Local projects include training and develop their own local and online infrastructure; they aim to pass the skills and tools of digital production/ distribution in to the hands of the storytellers themselves.
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http://www.radiocontinentaldrift.wordpress.com
https://archive.org/details/@radio_continental_drift
http://aporee.org/maps/projects/all-africa-sound-map
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“This is radio continental drift...”
radio was born to communal listening and storytelling. Yet soon enough its wings were wrapped in national colours and the radio became an endlessly chattering machine.
radio continental drift journeys in search of different sounds of radio. It goes out of its way, homes in, tunes in, and settles for a while with a community off the “tared road”. If radio was born communal listening and storytelling, how could we make it happen here and now with whatever means at hand…?
Together, we can explore ways to break down radio to its core bits of activities and re-embody them/ it in to every-day-life. “The studio” is us on the journey of listening.
radio continental drift was found and founded by claudia wegener, a listener with a bag in the streets of Johannesburg in 2005. Its journey turned weaving back and forth, North and South. Radio community projects took place in East London, Johannesburg, South London, Durban, on road in Kenya and Uganda, and more recently, with African women in Germany, and with women both sides of the Zambezi, Zambia and Zimbabwe.
radio continental drift is “slow broadcasting” 24/7 under creative commons license via the Internet Archive, occasionally going on-air with a station nearby or, on the fly-wheel of friendship and remix with active listeners anywhere in the world.
radio continental drift functions as “switchboard” online/ offline connecting local projects, communities, and organisations of artists or activists across borders and countries in correspondence of listeners. Local projects include training and develop their own local and online infrastructure; they aim to pass the skills and tools of digital production/ distribution in to the hands of the storytellers themselves.
.
http://www.radiocontinentaldrift.wordpress.com
https://archive.org/details/@radio_continental_drift
http://aporee.org/maps/projects/all-africa-sound-map
“How can communities be strengthened and tradition be interpreted in a way that contributes to a sustainable perspective for the future? What is the connection between traditional communities in Latin America, Africa and Asia and small... more
“How can communities be strengthened and tradition be interpreted in a way that contributes to a sustainable perspective for the future? What is the connection between traditional communities in Latin America, Africa and Asia and small villages in Europe? What can the global North learn from the global South? How can territories be defended? And how can the livelihood of rural areas be sustained?...”
In June 2017, I contributed with a workshop to an international colloquium on traditional peoples and communities, entitled “Traditionally Sustainable” which set out to pursue these questions. My workshop was entitled “The river belongs to the Tonga people” and was based on my experiences among the Tonga people in Binga, Zimbabwe (during last year’s radio project with the women of Zubo Trust in particular).
The text presented here in German and English is the Log of my workshop.
Read introduction and programme of the colloquium
www.uni-kassel.de/go/gawora
Read the “Hofgeismar Agenda” (German)
http://www.baobab-ev.org/documents/strategiepapiere/Hofgeismar_Agenda_2017_06_26_deutsche_Fassung.pdf
In June 2017, I contributed with a workshop to an international colloquium on traditional peoples and communities, entitled “Traditionally Sustainable” which set out to pursue these questions. My workshop was entitled “The river belongs to the Tonga people” and was based on my experiences among the Tonga people in Binga, Zimbabwe (during last year’s radio project with the women of Zubo Trust in particular).
The text presented here in German and English is the Log of my workshop.
Read introduction and programme of the colloquium
www.uni-kassel.de/go/gawora
Read the “Hofgeismar Agenda” (German)
http://www.baobab-ev.org/documents/strategiepapiere/Hofgeismar_Agenda_2017_06_26_deutsche_Fassung.pdf