Indo-European languages
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The Indo-European languages are a language family of several hundred related languages and dialects.
B
[edit]- When the IE family had been discovered and scholars sought the land of origin, they initially thought of India because of Sanskrit’s ancientness.
- Beekes, R.S.P., 1990: Vergelijkende Taalwetenschap. Tussen Sanskriet en Nederlands, Het Spectrum, Utrecht. (Beekes 1990:73), quoted in Elst, Koenraad (2018). Still no trace of an Aryan invasion: A collection on Indo-European origins. Chapter:Why Linguistics necessarily holds the key to the solution of the Indo-European Homeland question
C
[edit]- It is disappointing to have to say that at present there seems to be no hope of estimating objectively and with a useful degree of precision how long an originally homogeneous Indo-European language would have taken to develop into derivative groups or languages which diverged as much as Greek, Sanskrit and Hittite did when the earliest texts in them were composed. Some linguists seem to think that they can make intuitive judgements about the minimum time which a particular phonetic or other change in a language would have taken. But the results of intuition when applied to estimating the minimum time in which a group of cognate languages or dialects would have differentiated to an observed extent vary so much that no useful deductions can be made from them. . . . I sympathize with archaeologists and other prehistorians who are not primarily linguists over this. Linguists are unable to provide the information which would be most useful.
- Crossland, Ronald. 1972. "Recent Reappraisal of Evidence for the Chronology of the Differentiation of Indo-European." In Acta of the 2nd International Colloquium on Aegean Prehistory (46-55). Athens: Ministry of Culture and Science. Crossland (1972) quoted in Bryant, E. F. (2001). The Quest for the Origins of Vedic Culture : the Indo-Aryan migration debate. Oxford University Press. chapter 12
D
[edit]- The biological situation among the speakers of modern Indo-European languages can only be explained through a transfer of languages like a baton, as it were, in a relay race, but not by several thousand miles’ migration of the tribes themselves.
- I.M. Diakonov: “On the Original Home of the Speakers of Indo-European”, Journal of Indo-Europen Studies, 1-2/1985, p.153-154., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.
F
[edit]- The question of identifying archaeological remains of Indo-European populations in Central Asia has been one of the main questions that has occupied a number of linguists and historians for many years [...] when written records are not available, a reconstructed time-space framework is generally used to substantiate the reconstruction with some relevant illustrative material. The linguistic attributes are mapped onto archaeological correlates: artifacts are selected, like the chariot, as well as ecofacts, like agriculture, or whole archaeological cultures (material assemblages). The archaeological correlates become some sort of labels or tags that one may employ in order to trace the supposed Indo-European populations. But, in fact, very little of the illustrative archaeological material actually exhibits specific Indo-European or Indo-Iranian traits; a question therefore arises: what is the relevance of archaeological material if any sort of assemblage present at the expected or supposed time/space spot can function as the tag of a linguistic group?
- Francfort, H.P. The Archaeology of Proto-historic Central Asia and the Problems of Identifying Indo-European and Uralic-speaking Populations. pp. 151-163 in ―Early Contacts between Uralic and Indo-European: Linguistic and Archaeological Considerations‖, ed. Carpelan, Parpola, Koskikallio Suomalais- Ugrilainen Seura, Helsinki, 2001. Quoted in Talageri, S. G. (2010). The Rigveda and the Avesta. New Delhi: Aditya Prakashan.
G
[edit]- The great interest of the Ṛgveda is, in fact, historical rather than poetical. As in its original language we see the roots and shoots of the languages of Greek and Latin, of Kelt, Teuton and Slavonian, so the deities, the myths, and the religious beliefs and practices of the Veda throw a flood of light upon the religions of all European countries before the introduction of Christianity… the science of comparative philology could hardly have existed without the study of Sanskrit…
- Ralph Griffith in his preface to his translation of the Rigveda, The hymns of the Rgveda, [1] quoted in Talageri, S. (2000). The Rigveda: A historical analysis. New Delhi: Aditya Prakashan.
J
[edit]- The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.
- William Jones' third annual discourse before the Asiatic Society on the history and culture of the Hindus (delivered on 2 February 1786 and published in 1788)
L
[edit]- It now strikes me that the attempt to reconstruct a prototypical (“Proto- Indo-European") form from which all attested variants can ultimately be derived may actually obscure much of what is most fascinating and important in myth. For while this stance acknowledges that the contents of a given myth will vary as it is recounted by different persons over time and across space, such variation is treated as a problem—or better, as the problem—to be undone by scholarly research: research that takes as its task the restoration of some hypothetical “original." Such research aims, in effect, to reverse historic processes and recapture a primordial (and ahistoric) moment of unity, harmony, and univocal perfection. In its very presuppositions, such research—it now seems to me—is itself a species of myth and ritual, based upon a romantic "nostalgia for paradise," to cite Mircea Eliades famous formulation.
- Bruce Lincoln 1991, Death, War, and Sacrifice: Studies in Ideology and Practice. Chicago: University of Chicago Press, 1991. quoted in Arvidsson, Stefan (2006), Aryan Idols: Indo-European Mythology as Ideology and Science, translated by Sonia Wichmann, Chicago and London: The University of Chicago Press. pp (303)
M
[edit]- They would not have it, they would not believe that there could be any community of origin between the people of Athens and Rome, and the so-called Niggers of India. The classical scholars scouted the idea, and I still remember the time, when I was a student at Leipzig and begun to study Sanskrit, with what contempt any remarks on Sanskrit or comparative grammar were treated by my teachers ... No one ever was for a time so completely laughed down as Professor Bopp, when he first published his Comparative Grammar of Sanskrit, Zend, Greek, Latin and Gothic. All hands were against him.
- Max Müller (1883), quoted by E. F. Bryant & L. L. Patton, The Indo-Aryan Controversy: Evidence and Inference in Indian History (Routledge, 2005), p. 472
- The new theory of Language has unquestionably produced a new theory of Race . . . If you examine the bases proposed for common nationality before the new knowledge growing out of the study of Sanskrit had popularized in Europe, you will find them extremely unlike those which are now advocated and even passionately advocated in part of the Continent.
- Henry James Sumner Maine, Sir H.S. Maine, ‘The effects of observation of India on modern European thought’, 1875 Rede lecture – quoted in (Trautman, Aryans and British India, 2004, 2), quoted in :Malhotra, R., Nīlakantan, A. (Princeton, N.J.). (2011). Breaking India: Western interventions in Dravidian and Dalit faultlines
N
[edit]- The vast interior of Eurasia is a linguistic spread zone—a genetic and typological bottleneck where many genetic lines go extinct, structural types tend to converge, a single language or language family spreads out over a broad territorial range, and one language family replaces another over a large range every few millennia. The linguistic geography of the central and western grasslands, from at least the Neolithic until early modern times, has consisted of an overall westward trajectory of language spreads... The central Eurasian spread zone... was part of a standing pattern whereby languages were drawn into the spread zone, spread westward, and were eventually succeeded by the next spreading family.
- Johanna Nichols, in Archaeology and Language, Vol. I, ed. Roger Blench and Matthew Spriggs (Routledge, 1997), quoted by S. Talageri, The Rigveda: A Historical Analysis (New Delhi: Aditya Prakashan, 2000)
