Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
The party ceased to exist after the coup d'état attempt in 1991 and was succeeded by the Communist Party of the Russian Federation in Russia and the communist parties of the now-independent former Soviet republics.
Antonio Gramsci (22 January 1891 – 27 April 1937) was an Italian writer, politician, political philosopher, and linguist. He was a founding member and onetime leader of the Communist Party of Italy and was imprisoned by Benito Mussolini's Fascist regime. Gramsci was one of the most important Marxist thinkers in the 20th century, and his writings are heavily concerned with the analysis of culture and political leadership; he is notable as a highly original thinker within modern European thought. He is renowned for his concept of cultural hegemony as a means of maintaining the state in a capitalist society.
Gramsci wrote more than 30 notebooks and 3000 pages of history and analysis during his imprisonment. These writings, known as the Prison Notebooks, contain Gramsci's tracing of Italian history and nationalism, as well as some ideas in Marxist theory, critical theory and educational theory associated with his name.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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It must be said that the attitude of the crooks to us politicals had completely changed. They say that only twenty years ago the crooks used to call us fascists, rob us on prisoner transports and in transit cells, terrorize us in the camps, and so on. But now these same crooks used to volunteer to help me with my sacks of books on convoys and share their smokes and grub with me. They used to ask us to tell them what we were in jail for and what we wanted. They read the text of my sentence with enormous interest, and the only thing they couldn't believe was what we did all this for nothing, and not for money. They were absolutely astonished that people could go to prison just like that, deliberately and not for gain. In Vladimir Prison our relations with them were those of good neighbors: they constantly turned to us for answers to their questions, advice, and even help. We were the ultimate arbiters of all their quarrels, and we would help them to write complaints and explain the laws to them. And, of course, they questioned us endlessly on politics.
In prison even crooks read the newspapers, listen to the radio and-perhaps for the first time in their lives-get to thinking: Why is life such a mess in the Soviet Union? The overwhelming majority of them are violently anti-Soviet, and the word "Communist" is virtually an insult. Because of their lack of literacy and solidarity, they are incapable of sticking up for their rights. The administration takes advantage of their feuds and sets them against one another. Whenever a prison officer wants to break one of them, he does it by transferring him to a cell where the inmates hate his guts. Then it is merely a question of who would kill whom, and whoever did the murder would be sentenced to be shot.
