Al-Shaykh Saad

Al-Shaykh Saad الشيخ سعد
Village
An 1886 drawing of the village of al-Shaykh Saad
Country	Syria
Governorate	Daraa Governorate
District	Izra District
Nahiyah	Nawa
Population  (2004 census)
• Total	3,373
Time zone	UTC+2 (EET)
• Summer (DST)	UTC+3 (EEST)

Al-Shaykh Saad (Arabic: الشيخ سعد, also spelled Sheikh Saad; ancient Karnaim) is a town in southern Syria, administratively part of the Daraa Governorate, located northwest of Daraa on the Syrian-Jordanian borders. Nearby localities include Nawa, Jasim and al-Harrah to the north, Izra and al-Shaykh Maskin to the east, Tafas and Da'el to the southeast, and Tasil to the west. According to the Syria Central Bureau of Statistics, al-Shaykh Saad had a population of 3,373 in the 2004 census.

History

Antiquity

During Biblical times the city was known as Karnaim. After the collapse of the neighboring city of Ashteroth, Karnaim became the capital of the land of Bashan, during the Aramaean and Assyrian era. The city was mentioned as Ashteroth-Karnaim in Genesis 14:5, and Karnaim in Amos 6:13. During the Hellenistic period, the city was referred to as Karnein. It was mentioned by several Christian scholars and pilgrims, including Eusebius, Egeria and Jerome, as the city of St. Job.

Crusades

During the Crusades, the town was part of the Principality of Galilee. In 1129 the town was ceded by William I of Bures, Prince of Galilee, to to the Abbey of St. Mary of the Valley of Jehoshaphat. This transfer was noted in the records of Baldwin II in 1130, and of Pope Anastasius IV in 1154. In June 1187, before the Battle of Hattin, Saladin chose to assemble his troops in the town before starting his campaigns.

The village was visited by Syrian geographer Yaqut al-Hamawi in the early 13th-century, during Ayyubid rule. At the time, the village's name was Dair Ayyub ("the monastery of Job"). He noted that it was a village "of the Hauran, in the Damascus Province. This is where Job dwelt, and where Allah tried him. There is here a spring, where he struck with his feet the rock that was over it (and the water gushed out). Job's tomb also is here."

Ottoman

The town was later known by the name of a more recent and local saint, Shaykh Saad. The sheikh, according to tradition, was a native of African origins who brought many African slaves to work in the town. Shaykh Saad then established a monastery for his slaves, and later granted them their freedom. A rivalry has since existed between the local fellahin who consider St. Job to be the patron of their town, and the descendants of the African slaves to whom Shaykh Saad was their savior.

Under the Ottomans, the town became the capital of Sanjak of Hauran, and the residence of the local governor, or Mutasarrıf. In 1596 Al-Shaykh Saad appeared in the Ottoman tax registers as Sayh Sa'd, being in the nahiya of Jawlan Sarqi in the Qada of Hauran. It had a population of 8 households and 1 bachelor, all Muslim. Taxes were paid on wheat, barley, summer crops and rice.

Guy le Strange, visited the town in 1884, and recorded that it was "miserable looking place, containing about 60 huts built of stone and mud, many of them now fallen to ruin. It has a population of about 220 souls, all without exception negroes."

Association with St. Job

The town was associated with St. Job since at least the 4th-century CE. Karnein was mentioned in Eusebius' Onomasticon as a town of Bashan that was said to be the location of the house of St. Job. Egeria the pilgrim relates that a church was built over the place in March or February 384 CE, and that the place was known as the "town of Job", or "civitas Job." According to Egeria's account the body of St. Job was laid in a stone coffin below the altar.

According to tradition, Hammam Ayyub is a fountain in the town where Job washed himself when he had leprosy, and is reputed to have healing powers. Another holy artifact in the town is the "Rock of Job," known in local folklore as the place where he sat when he was afflicted with the disease. The monolith basalt rock, measuring 7 by 4 feet (2.1 m × 1.2 m), is split by a horizontal crack and is housed inside a mosque dedicated to Nabi Ayyub. Later scholars however have identified the rock as an Egyptian stele commemorating the campaign of Ramesses II.

Bibliography

• Wolf-Dieter Hütteroth and Kamal Abdulfattah (1977). Historical Geography of Palestine, Transjordan and Southern Syria in the Late 16th Century. Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft.
• Negev, Avraham; Gibson, Shimon (2005). Archaeological Encyclopedia of the Holy Land. Continuum International Publishing Group. ISBN 9780826485717.
• Pringle, Denys (1998). The Churches of the Crusader Kingdom of Jerusalem: A Corpus: Volume 2, L-Z (excluding Tyre). Cambridge University Press. ISBN 9780521390378.
• le Strange, Guy (1890). Palestine Under the Moslems: A Description of Syria and the Holy Land from A.D. 650 to 1500. Committee of the Palestine Exploration Fund.
• Schumacher, Gottlieb; Oliphant, Laurence; le Strange, Guy (1886). Across the Jordan: being an exploration and survey of part of Hauran and Jaulan. Bentley.
• Schumacher, Gottlieb (2010). The Jaulân: Surveyed for the German Society for the Exploration of the Holy Land. Cambridge University Press. ISBN 9781108017565.
• Hanauer, James E. (1907). Folk-lore of the Holy Land. London, Duckworth & co.