David Nirenberg
David Nirenberg is the Director of the Institute for Advanced Study in Princeton, NJ, and Leon Levy Professor there. Until 2022 he was the Deborah R. and Edgar D. Jannotta Distinguished Service Professor of Medieval History and the Committee on Social Thought at the University of Chicago, as well as the former Dean of the Divinity School, Executive Vice Provost, Dean of the Social Sciences Division, and the founding Roman Family Director of the Neubauer Family Collegium for Culture and Society at the University.
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Articles by David Nirenberg
other words, did such episodes effect something that today we might call the racialization of religion? Second, how do these episodes relate to each other? Can we speak of their histories in terms of origins, or of a causal or genealogical relationship to each other? Can we say that any of the three religions involved in these episodes – Christianity, Islam, and Judaism – ‘invented race’ or practiced race-making?
other words, did such episodes effect something that today we might call the racialization of religion? Second, how do these episodes relate to each other? Can we speak of their histories in terms of origins, or of a causal or genealogical relationship to each other? Can we say that any of the three religions involved in these episodes – Christianity, Islam, and Judaism – ‘invented race’ or practiced race-making?
There have been countless scripture-based studies of the three “religions of the book,” but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each other—all in the name of God—in periods and places both long ago and far away. Nirenberg argues that the three religions need to be studied in terms of how each affected the development of the others over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three “neighbors” define—and continue to define—themselves and their place in terms of one another. From dangerous attractions leading to interfaith marriage; to interreligious conflicts leading to segregation, violence, and sometimes extermination; to strategies for bridging the interfaith gap through language, vocabulary, and poetry, Nirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to produce the future—together.