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The End of the World: The Science and Ethics of Human Extinction 1st Edition
Purchase options and add-ons
- ISBN-109780415184472
- ISBN-13978-0415184472
- Edition1st
- Publication dateApril 19, 1998
- LanguageEnglish
- Dimensions5.43 x 0.74 x 8.5 inches
- Print length328 pages
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Editorial Reviews
Review
'Well written and enjoyably frightening. Top people ought to read it. It may change the way they think and act.' - Michael Thompson-Noel, Financial Times
'This is an important and excellent book; a brief history of the end of our time. To paraphrase: don't die in ignorance.' - Patrick Neate, The Face
'A startling work that is sure to rile and beguile professional philosophers and lay readers alike.' - Times Literary Supplement
'An originality and boldness of thought that makes Leslie's work stand out from much other work being done today.' - Canadian Journal of Philosophy
'Tightly argued and well written book.' - Network
About the Author
Product details
- ASIN : 0415184479
- Publisher : Routledge; 1st edition (April 19, 1998)
- Language : English
- Paperback : 328 pages
- ISBN-10 : 9780415184472
- ISBN-13 : 978-0415184472
- Lexile measure : 1440L
- Item Weight : 1 pounds
- Dimensions : 5.43 x 0.74 x 8.5 inches
- Best Sellers Rank: #2,704,974 in Books (See Top 100 in Books)
- #4,085 in Human Geography (Books)
- #5,057 in Ecology (Books)
- #9,792 in History & Philosophy of Science (Books)
- Customer Reviews:
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I look forward to reading it
The book up to page 153 is recommended to all who worry, with good causes, about the future of the human species. This part well presents main dangers facing the survival of humanity in the short and long term. Necessary measures needed for reducing the likelihood of termination of the human species are hinted at, including "politically incorrect" ones such as strong global governance (pp. 98, 146) with a huge police force (p. 106), limitations on science and technology (p. 90), and intrusive personal surveillance (p. 42). This is all the more noteworthy as most books dealing with dangers to humanity fail to draw realistic conclusions on what needs to be done.
The book fails to consider the main root cause of possible demise of humanity, namely the inadequacies of its moral, cognitive, emotional and institutional capacities, as limited by genetics and constrained cultural learning, for using well the unprecedented capabilities to shape its future supplied to the human species by science and technology.
Still, the cardinal message emanating from the first 153 pages is compelling: Extinction of humanity in the foreseeable future is a real possibility, but its likelihood can be much reduced if humanity adopts a range of countermeasures, including counter-conventional ones.
However I cannot in good conscience recommend the rest of the book. The philosophical position of the author in effect grants ontological standing to moral values, with some states of affairs being regarded as "in fact" good or bad. This misrepresents the very nature of values as depending ultimately on human choice, however influenced by genetics and environments, without which there cannot be deep moral responsibility.
The Carlson hypothesis, claiming that it is unlikely that we are born in the early history of humanity, to which much space is devoted, is a stimulating probabilistic speculation. But it is not sound, in part by ignoring that the chance of anyone of us being born at all is infinitesimal small. Indeed, all the probabilistic approach of the author permeating the book does not fit the fuzziness of the subject. Thus, stating that the probability of humanity being soon destroyed is 30 per cent (p.133) illustrates misplaced exactness. It would be much better to use an adjusted version of the scales of modal logic, such as "possible," likely," and "unlikely."
Discussing deterrence in one of my books (Israeli Statecraft, 2011, pp. 25-26, 182-183), let me limit my comment on the book's treatment of the subject to saying that this is much too serious an issue to be taken up apropos in the last few pages of the book).
Professor Yehezkel Dror
The Hebrew University of Jerusalem
Aside from that, this book is a riot. The first two chapters, though morbid, are a laugh. The book (setting aside the good philosophy) should be read just for the initial paranoia. It's all in good fun....
No, that would not be why this book is actually a torture. After you're done with the first half of the book you might feel a little tired if not somewhat numb. You'll just be done with going over various disasters that are threatening us, most of which are self-caused: comets about to blast us to kingdome-come, nuclear wars intending to fry us ruthlessly into oblivion, diseases which either "jumped" out of labs or out of nature's arsenal, overpopulation and pollution and the combination of thse two, shortage of food, nanotechnology and the machines taking over (where's Arnie when ya need him) and so on and on.
Now this is all a reality most of us are too irresponsible to face up to, indeed, as a species we are what i call "perversely intelligent", that is, we have intellectual horsepower which is incredibly difficult to groom in a a truly meaningful way and we are thus subjects to dangers caused by that very intelligence.
Writting a book about this, should be, again perversely, highly entertaining. It would by default be humorous because how can you actually discuss so much shortshightedness, idiocy, and the impending doom as the direct product without seeing the humour in it? The author of this book can. He takes us through these fist chapters with a language so dry and lifeless you'd think the end is already behind us and books are now written by left-over survivor computers which were not programmed for humour.
Ah, but wait. You thought this is heavy, and if you havent quit by then (being possibly not the lion-hearted type) you're in for a major treatment that will suck out all your life force and leave you connected to another machine checking for a pulse:
the latter part of the book (its second half practically) is basically a ridiculous attempt to tie all this together with philosophy. Now philosophy, for the uninitiated, isnt supposed to be a life-threatening experience. Not really. Professor Leslie though, puts in a courageous effort to convince us of the opposite, and I'd be lying if i said he doesnt coming damn close.
Taking up highly insignificant theories few ever heard of, and elevating them to the holy grail of philosophy, the author transforms his book to a readscape as fertile as the Sahara. Hundreds of pages of pretentious pomp about not much really isnt what i associate with philosophy. Especially when it's coupled with aggresive arrogance : not too few times, the author basically praises himself after he argues on his own with his imaginary opponents in the philosophy field, beats them and then triumphantly announces his victory. That's downright pathetic and even if the philosophical quest in this book was enjoyable (far, very far from) this would still spoil it beyond recovery.
Look elsewhere. You dont need the suffering really. The author does convince us that the end is near (which isnt hard actually) but then, since it is, why make it all the more agonisingly painful by going through unbearable books such as this? Save the precious little time you have left.
Top reviews from other countries
The book up to page 153 is recommended to all who worry, with good causes, about the future of the human species. This part well presents main dangers facing the survival of humanity in the short and long term. Necessary measures needed for reducing the likelihood of termination of the human species are hinted at, including "politically incorrect" ones such as strong global governance (pp. 98, 146) with a huge police force (p. 106), limitations on science and technology (p. 90), and intrusive personal surveillance (p. 42). This is all the more noteworthy as most books dealing with dangers to humanity fail to draw realistic conclusions on what needs to be done.
The book fails to consider the main root cause of possible demise of humanity, namely the inadequacies of its moral, cognitive, emotional and institutional capacities, as limited by genetics and constrained cultural learning, for using well the unprecedented capabilities to shape its future supplied to the human species by science and technology.
Still, the cardinal message emanating from the first 153 pages is compelling: Extinction of humanity in the foreseeable future is a real possibility, but its likelihood can be much reduced if humanity adopts a range of countermeasures, including counter-conventional ones.
However I cannot in good conscience recommend the rest of the book. The philosophical position of the author in effect grants ontological standing to moral values, with some states of affairs being regarded as "in fact" good or bad. This misrepresents the very nature of values as depending ultimately on human choice, however influenced by genetics and environments, without which there cannot be deep moral responsibility.
The Carlson hypothesis, claiming that it is unlikely that we are born in the early history of humanity, to which much space is devoted, is a stimulating probabilistic speculation. But it is not sound, in part by ignoring that the chance of anyone of us being born at all is infinitesimal small. Indeed, all the probabilistic approach of the author permeating the book does not fit the fuzziness of the subject. Thus, stating that the probability of humanity being soon destroyed is 30 per cent (p.133) illustrates misplaced exactness. It would be much better to use an adjusted version of the scales of modal logic, such as "possible," likely," and "unlikely."
Discussing deterrence in one of my books (Israeli Statecraft, 2011, pp. 25-26, 182-183), let me limit my comment on the book's treatment of the subject to saying that this is much too serious an issue to be taken up apropos in the last few pages of the book).
Professor Yehezkel Dror
The Hebrew University of Jerusalem