You want
teh crazie? I got
teh crazie, my friends.
Crazie plus
crazie wouldn't describe how
crazie it is. Nor would
crazie times
crazie. No, we gotta go bigger still - a
crazieplex, perhaps.
Let me back up a second to explain. A "googol" is a very big number. It's 10
100 or 10 multiplied by itself 100 times and thus a one followed by 100 zeroes. A "googolplex" is even bigger. It's 10
googol or ten multiplied by itself a googol number of times. Don't even try to contemplate writing it out. There isn't enough time or space in spacetime to do so.
So when I say that whenever Alan Keyes writes for World Net Daily, we got a crazieplex (
teh crazieteh crazie) you'll more or less know exactly what I mean.
Ambassador Keyes (did you know he was an Ambassador during the Reagan Administration? You did? Well, then did you know he was the one who negotiated the anti-choice language of the
Mexico City Policy into the final resolution at that conference? You didn't? Well, now you do.) is more than well known for his controversial positions on sex, gender and women's health.
Well, today I found
this faith based bit of intolerance at birther central - aka World Net Daily.
Keyes begins:
“California would strip the tax-exempt status from youth organizations like the Boy Scouts if they have policies that bar gay people from participating under a bill introduced at the Capitol Tuesday.” So began the report at sfgate.com. With prominent elitist faction GOP leaders like Mitt Romney pressing the BSA to end its ban on homosexual activity, the campaign to enforce respect for so-called “homosexual rights” is quickly moving toward what I have for a long time warned would be its inevitable result. By allowing the language of fundamental right to be abused in a way that perverts its logic, we have set the stage for the systematic abuse of the coercive power of government in order to force people to abandon their conscientious disapproval of homosexual behavior. Ideas have consequences, especially bad ideas.
Some people try to maintain the position that government has no lawful authority to interfere with human freedom. But according to the premises of American self-government, their view is patently illogical. The American Declaration of Independence (part of the organic law of the United States) states that all just governments are instituted to secure unalienable rights. When wrongdoers ignore and violate those rights (by criminal acts like murder, theft, rape, etc.) government is obliged to curtail their freedom. This is why the criminal law exists.
However, any action provably consistent with God’s natural law (as it applies to human activities) is an exercise of right. That’s why otherwise innocent people who kill to defend their lives against unwarranted attack are not charged with murder (unlawful killing), since their actions accord with the first law of nature. In this respect a provable claim of unalienable right trumps any provisions of human law that contradict it. The obligation to respect God’s authority supersedes the obligation to obey human authority.
I think our good friend Justice Antonin Scalia (he of the United States Supreme Court, doncha know) would disagree with Keyes on that last sentence. We
quoted Scalia back in March of 2012:
We have never held that an individual's religious beliefs excuse him from compliance with an otherwise valid law prohibiting conduct that the State is free to regulate.
And:
Can a man excuse his practices to the contrary because of his religious belief? To permit this would be to make the professed doctrines of religious belief superior to the law of the land, and in effect to permit every citizen to become a law unto himself."
Subsequent decisions have consistently held that the right of free exercise does not relieve an individual of the obligation to comply with a "valid and neutral law of general applicability on the ground that the law proscribes (or prescribes) conduct that his religion prescribes (or proscribes)."
From this logic, let's just simply state that everything that follows from Keyes's assertion that the "obligation to respect God’s authority supersedes the obligation to obey human authority" is in direct opposition to the Constitution he claims to revere.
If you look closely, Keyes
wants religious belief to be the law of the land - but only the right sorts of beliefs he already recognizes:
In what we call the Bill of Rights, preventing government coercion with respect to religion is the first order of business. This reflects the fact that the very idea of unalienable right depends on acknowledging that all human beings are obliged to respect “the laws of nature and of nature’s God”; that when they act accordingly they do what is right; and that they therefore have an unalienable right (i.e., a predisposition arising from the provision of God for their existence and well-being) to act as they do. As its origins may imply (from the Latin, religare, to bind fast) the word religion has to do with the views and practices connected with the natural sense that we are beholden to God for our existence, and bound to respect the provisions of God for our good.
Does this mean that every claim of right made in the name of religion authorizes people to break the law? Of course not; such claims must be examined in light of a reasonable appraisal of our knowledge of God’s law for our nature, as it applies to all human beings. Thus government may reasonably curtail the freedom of people who believe that their god requires them to murder innocent people (as was reportedly the case with the cult of devotees of the Hindu Goddess Kali, known as Thuggee; and as is true of some Islamic jihadists today.) In general a claim of religious belief, however sincerely asserted, does not supersede the obligation to respect the God-endowed natural rights of others. [Emphasis added.]
While he says that beliefs that lead to those "inalienable" rights are only those done in accordance with "the laws of nature and of Nature's God" and that only those actions, so defined, are the ones that are right, he then says that other,
opposing beliefs, however sincerely held, don't have the same authority - and therefore actions taken in accordance with those religious beliefs can be curtailed.
So who decides which sincere beliefs are the right ones? Who decides which ones are the foundations of the "inalienable rights" he's discussing?
That's right, Alan Keyes decides.
He decides what's right and wrong. He decides (indeed, he's already decided) based only on his set of beliefs - a set of beliefs which he believes to coincide with God's. Anyone else who has a different set of beliefs...well those beliefs, (again, however sincerely held) to the extent they disagree with what Keyes has already decided to be the "laws of nature and of Nature's God" can be ignored.
Alan Keyes must be a very important man - to Alan Keyes.
See? Crazieplex.