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The Cowshed: Memories of the Chinese Cultural Revolution Hardcover – January 26, 2016

4.2 4.2 out of 5 stars 115 ratings

The Chinese Cultural Revolution began in 1966 and led to a ten-year-long reign of Maoist terror throughout China, in which millions died or were sent to labor camps in the country or subjected to other forms of extreme discipline and humiliation. Ji Xianlin was one of them. The Cowshed is Ji’s harrowing account of his imprisonment in 1968 on the campus of Peking University and his subsequent disillusionment with the cult of Mao. As the campus spirals into a political frenzy, Ji, a professor of Eastern languages, is persecuted by lecturers and students from his own department. His home is raided, his most treasured possessions are destroyed, and Ji himself must endure hours of humiliation at brutal “struggle sessions.” He is forced to construct a cowshed (a makeshift prison for intellectuals who were labeled class enemies) in which he is then housed with other former colleagues. His eyewitness account of this excruciating experience is full of sharp irony, empathy, and remarkable insights into a central event in Chinese history.

In contemporary China, the Cultural Revolution remains a delicate topic, little discussed, but if a Chinese citizen has read one book on the subject, it is likely to be Ji’s memoir. When
The Cowshed was published in China in 1998, it quickly became a bestseller. The Cultural Revolution had nearly disappeared from the collective memory. Prominent intellectuals rarely spoke openly about the revolution, and books on the subject were almost nonexistent. By the time of Ji’s death in 2009, little had changed, and despite its popularity, The Cowshed remains one of the only testimonies of its kind. As Zha Jianying writes in the introduction, “The book has sold well and stayed in print. But authorities also quietly took steps to restrict public discussion of the memoir, as its subject continues to be treated as sensitive. The present English edition, skillfully translated by Chenxin Jiang, is hence a welcome, valuable addition to the small body of work in this genre. It makes an important contribution to our understanding of that period.”

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Editorial Reviews

Review

"A searing first-person account of becoming the target of Red Guard fury. The most important Cultural Revolution document published in China in the 1990s, this harrowing, stylishly written book’s English-language edition benefits from Chenxin Jiang’s deft translation and Zha Jianying’s superb introduction." —Jeffrey Wasserstrom, Financial Times

"At the center of Ji’s account, ably translated by Chenxin Jiang, is the ‘cowshed' of the title…[Ji’s] description of this institution, really a kind of mini concentration camp, is unforgettable.” —Richard Bernstein,
The New York Times Book Review

“Offers a rare and harrowing description of life as a prisoner of the Red Guards...[with] a compelling introduction.” —Jane Perlez,
The New York Times Sinosphere blog

Cowshed deserves to be near the top of anyone’s list of literary memoirs of China under Maoist rule.” —Philip F. Williams, World Literature Today

"China doesn’t make it easy for its people to openly discuss sensitive issues. Some were surprised, then, when a professor at one of the country’s most prestigious universities published this memoir in 1998 of his abuse during the decade-long, deadly social upheaval known as the Cultural Revolution. This book is a short, clear read, and now it’s in English." —Cara Anna, Associated Press

"A bestseller in China, this memoir calls attention to the tremendous injustices wrought in that anarchic time. . . . [Ji’s] pages seethe with grievance and reckoning. . . . [A] meaningful document of a time too little chronicled and now all but forgotten by younger Chinese people." —Kirkus Reviews

"Ji, as a world-renowned expert on Buddhism, Sanskrit, and comparative religions, brings a perspective to this hellish time that is marvelously informed, ironic, and revealing. Western readers get far more than simply an opportunity to be immersed in the sordid details of Red Guard torture. This book raises questions about religiosity, dictatorship, and trauma that will impact far beyond the China studies world. Chenxin Jiang’s translation and notes elucidate with skill, and empathy, the difficult details of the text. . . . Here lies the opportunity of genuine testimony, as glimpsed so dramatically in the works of Primo Levi, Jean Améry, and Dori Laub." —Vera Schwarcz, Mansfield Freeman Professor of East Asian Studies, Wesleyan University

"The most detailed account of Mao-era violence ever published inside China, now available in English translation." —Perry Link, Distinguished Professor of Comparative Literature and Foreign Languages, University of California, Riverside

“To a remarkable extent,
The Cowshed achieved Ji’s goal of directing public attention to the brutality of the Cultural Revolution. And in light of current events such as artist Ai Weiwei’s house arrest and Nobel laureate Liu Xiaobo’s imprisonment, Ji Xianlin’s eyewitness story of surviving ‘reform through labor’ is an especially timely read.”—Jiang Chenxin

About the Author

Ji Xianlin (1911–2009) was born in the impoverished flatlands of Shandong Province, only weeks before the Qing government was overthrown, and educated in Germany in the 1930s. After the Second World War, he returned to China to co-chair the Eastern Languages Department at Peking University. A distinguished scholar of Sanskrit and Pali, Ji was best known as an influential essayist and public intellectual. The former Chinese premier Wen Jiabao paid visits to the author during his final years and made it known that he considered Ji a mentor.

Chenxin Jiang was born in Singapore and grew up in Hong Kong. She received the 2011 Susan Sontag Prize for Translation, as well as a PEN Translation Grant for her work on Ji Xianlin. Chenxin also translates from Italian and German. She studied comparative literature and creative writing at Princeton University.

Zha Jianying is a journalist and nonfiction writer. She is the author of two books in English, China Pop: How Soap Operas, Tabloids, and Bestsellers Are Transforming a Culture and Tide Players: The Movers and Shakers of a Rising China. Her work has appeared in a variety of publications, including The New Yorker, The New York Times, and Dushu.

Product details

  • Publisher ‏ : ‎ New York Review Books; Main edition (January 26, 2016)
  • Language ‏ : ‎ English
  • Hardcover ‏ : ‎ 216 pages
  • ISBN-10 ‏ : ‎ 1590179269
  • ISBN-13 ‏ : ‎ 978-1590179260
  • Item Weight ‏ : ‎ 15.2 ounces
  • Dimensions ‏ : ‎ 6.27 x 0.68 x 9.29 inches
  • Customer Reviews:
    4.2 4.2 out of 5 stars 115 ratings

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4.2 out of 5 stars
115 global ratings

Top reviews from the United States

Reviewed in the United States on March 2, 2016
Though I had read accounts of the Cultural Revolution while it was occurring, I really didn't appreciate the disaster it was until the early 1980's. One evening in Washington, DC, a long-time Chinese friend introduced me to a newly arrived Chinese "student," one of the first allowed to study in the U.S. after normalization. This student was probably around sixty years of age and was simply a career academic. Over dinner, I somewhat casually mentioned the Cultural Revolution, but wasn't prepared for the response. He immediately teared up and had difficulty talking, but I did learn that he and his family has suffered terribly, simply because he was a career academic. A couple years later, I had occasion to spend time with the son of a high ranking cadre and mayor of a major Chinese city who related to me how he and his wife had been banished to the countryside to herd sheep and be "reeducated"and how his wife had finally committed suicide by drinking pesticide. Because of those, and other such incidents, I became aware that most in the West never really appreciated the sheer terror of the Cultural Revolution, simply because its so unfathomable to the West. Ji Xianlin's "The Cowshed, Memories of the Chinese Cultural Revolution." vividly brings home the savagery of the ten years between 1966-1976.

Ji was a peasant by birth who had been basically "given" to an uncle who ensured he would be educated. While having disdain for Chiang Kai-shek's Kuomintang government, Ji was essentially apolitical. He was a true intellectual. For ten years he lived in Germany, away from his wife and family, during the period of World War II, where he marveled at the cult that developed around Adolph Hitler, assuming that could never happen in China. It was ironic though, that years later, Ji himself became part of the cult around Mao Zedong, attending the large rallies, shouting Mao's slogans and embracing the Communist cause, even becoming a member of the Chinese Communist Party. Then the Cultural Revolution erupted and the Red Guards (Hongweibing) began their terrible reign of terror, urged on by Jiang Qing, Mao's wife and member of the infamous Gang of Four, as well as Peking University professor, Nie Yuanzi, derisively referred to by Ji as the "Empress Dowager," in reference to a despicable character in Chinese history. Ji was initially (somewhat) supportive of the Cultural Revolution, but at one point, he was critical of Nie, resulting in his being targeted by her New Beida faction of the Reg Guards. Ji even joined the Jinggangshan Red Guard faction as a means of protection against New Beida reprisals, but that failed. He was visited by Red Guards, priceless artifacts destroyed and his personal papers and past writings reviewed. This resulted in Ji being taken before large groups of students where he was beaten, spit upon and subjected to having to stand in the "airplane position." Later, he was assigned to The Cowshed on the campus of Peking University, but only after surviving harsh treatments on the countryside, etc. At one point, Ji was even prepared to commit suicide, but the Red Guards arrived to take him away for another session. Finally, Ji determined that he would survive the Red Guards and the Cultural Revolution, a story of personal courage and perseverance. At times Ji interjected rather caustic humor in his observations, i.e. he noted that to his knowledge the airplane position had never been patented and how some students calligraphy had actually improved by their writing the large posters where he and other intellectuals were denounced. But that humor does not take away from the vivid account of the savagery of his treatment from the Red Guards.

Ji seemed to be at something of a loss as to how the Cultural Revolution occurred. But he did not discount the prospects of another Cultural Revolution occurring in the future, mainly because China's government has largely repressed any airing of that decade of Chinese history. Indeed, some may argue the current repressive government in China, where even the slightest hint of dissent is considered intolerable, there is a current Cultural Revolution ongoing, though in a different form.

This is a highly readable and important contribution to the history of the People's Republic of China and the repressiveness of the current government, that is neither the peoples or a republic, but instead, an intolerant police state.
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Reviewed in the United States on January 27, 2019
I wish we never have to go through that again... And we need books like this to help reminding us and steering us away from that unthinkable horror period. I think because of his elevated position he didn't write as forcefully as he might have. But towards the end you can tell his bottled anger and his regret, as an old style scholar. I think that's about as far as he could say.
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Reviewed in the United States on August 15, 2020
Every liberal arts college professor should read this book. A Chinese professor in Peking (now Beijing) who taught East Asian languages considered himself an obedient servant of the State finds himself in the cross hairs of the Cultural Revolution. His students turn on him forcing him to humiliate himself in student led “sessions”. Ultra progressive academics who encourage destruction of the “olds” might be advised to practice the the airplane posture, a popular forced pose academics assumed during their ordeals. Since all property belonged to the State, beatings were allowed but property destruction was not. After the collapse of the Cultural Revolution, Professor Ji’s classroom was standing but he was a battered Survivor.
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Reviewed in the United States on July 24, 2016
Ji Xianlin may be a great man but this is not a great book. He was a Professor of Sanskrit in Beijing and this short book is an account of his grotesque suffering at the hands of the red guard during the Chinese cultural revolution. He backs the wrong faction in some opaque ideological struggle, is denounced, and is then repeatedly beaten, forced to work like an ox and "reeducated" by savage students and illiterate "workers." The cultural revolution ranks right up there with the Holocaust as a low point in modern human history but this book is lacking as an account of that horror. Unfortunately the writing is stiff and stilted, perhaps in part because of the quality of translation, and the descriptions are never very clear. One does not come away with a clear picture of the author or of any other person and his account reads more like smuggled notes rather than a real book. Even after his suffering has ended he seems to have no real understanding of the evils of Mao or Chinese communism and the author continues to rely on the crutch of communist jargon to the end. Perhaps the cultural revolution will someday have a great literary chronicler, like say Primo Levi and the Holocaust or Solzhenitsyn and Soviet communism, but "The Cowshed" is more a source than a full picture.
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Reviewed in the United States on March 1, 2022
This book is not a general picture of the cultural revolution. It is a diary of a professor of languages and a university administrator who survived. He wrote because there was so little understanding among younger Chinese what happened.
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Reviewed in the United States on August 18, 2020
Everyone is commenting on the books content and the author, which I think is a great thing. However, this translation was also beautifully done and I just wanted to call that out for the benefit of the translator and for those curious.
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Reviewed in the United States on January 27, 2022
This should be required reading for anyone who wants to understand modern China.
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Top reviews from other countries

Luc Archambault
4.0 out of 5 stars Chinese nightmare
Reviewed in Canada on August 5, 2016
Truly frightening. To believe that such cruelty happened... This is proof that we should all fear China and its politically correct facade... the nightmare isn't far behind...
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Amazon Customer
5.0 out of 5 stars A book showing the strength of the human spirit in the face of horrifying adversity
Reviewed in the United Kingdom on March 28, 2016
I have read a number of academic texts on the Cultural Revolution (and the time of writing this review I am waiting for the publication of Frank Dikkoter's final volume of the history of China since 1949). This text makes for horrifying reading, showing the stupidity and brutal excesses of a society which was gripped by the whims of its leader in trying to reassert his authority following the criticism of senior officials and General Peng Duhuai after the failure of the "Great Leap Forward" (see Jasper Becker's "Hungry Ghosts", Frank Dikkoter's "Mao's Great Famine" and Jang Yisheng's "Tombstone"). Professor Ji, along with other academics within Peking University (and numerous others elsewhere in China) fell victim to the brutality and thuggery of the Red Guards. The students turned on their teachers who, they felt, where examples of the "Four Olds", revisionists and "Capitalist Roaders". The Professor and his colleagues suffered physical beatings and struggle sessions, being improisoned within the "Cowshed", a ramshackle, damp, pest ridden building on the centre of the University campus. The book provides a clear example of the strength of the human spirit in times of adversity, with the Professor surviving this tumultuous period of modern Chinese history to return to his post and subsequently earn the respect and reverence of future Chinese scholars and leaders prior to his death in 2009.
4 people found this helpful
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traveltext
5.0 out of 5 stars An important book.
Reviewed in Australia on April 19, 2016
This first-hand account of a Beijing University professor's experience of persecution and ill treatment at his own institution raises as many questions as it answers.
Vigilantius
4.0 out of 5 stars Harrowing account of a thuggish era under brutal Mao
Reviewed in the United Kingdom on May 24, 2016
At the start of the Chinese Cultural Revolution in 1967, Ji, a professor at Beijing University, found a notice addressed to him demanding that 3,000 Yuan be given to a particular student dormitory. He immediately took the money to the students, but they rejected it.

Much worse was to come over the following dreadful year. Ji was subjected to countless beatings and numbing 'struggles', and was imprisoned in his own university campus. His 'crime' was criticising a powerful university faction leader.

Born in 1911, under the last Emperor of China, Ji was a distinguished scholar of Buddhism and Sanskrit and also well-versed in ancient Chinese poetry. But it seems from his honest tale that he was essentially a conformist and not a deep thinker, choosing (understandably) to focus on his translating and teaching work, and doing just enough to stay in with the local power. After 1947, afflicted by guilt that he had not contributed to Communist liberation, (according to his own account) Ji took part in cultic adulation of Mao and frequent persecutions of party ‘leftists’ and supposedly capitalist ‘rightists’ on his campus. Indeed, despite witnessing decades of brutality and killings, Ji never questioned the ruthless Maoist ‘ideology’ or its intolerance of any form of dissent (nor did he object much to Nazism, though he studied in Germany during the tumultuous years of 1935-1945).

As Ji wrote, 'Even after I had been imprisoned, I continued to support the Cultural Revolution.' When he wrote an appendix to his memoir, in 1993, he testified that he still worshipped ‘cadres, soldiers and workers’ with a complete lack of discrimination, though he felt able to condemn the Cultural Revolution once the Gang of Four had been toppled in 1976.
In his memoir, which is readable though hardly a literary work, Ji shows minimal concern for his unfortunate wife, whom he barely mentions, or his aunt, who shared the small apartment – though he writes with heartfelt grief about his mother, whom he never saw after he left his impoverished peasant family as a teenager to live with an uncle in a city in the 1920s.

Fortunately, Ji had an unusually stubborn streak, which kept his spirit alive, despite his brain-washed mindset and his unrelenting nationalism. He was also remarkably adept in his chosen field: in 1970 he translated the twenty thousand verse Sanskrit epic, the Ramayana, in secret, in order not to die of boredom when he was forced to work as a security guard.

The eponymous 'Cowshed' in question was the group of rotting sheds on Beijing University campus where academic 'capitalist-roader, enemies of the people' were incarcerated without charge and beaten until they confessed to pathetically vague crimes. Indeed, as Ji relates, the victims of this hysteric but prolonged campaign - whipped up by Mao to take his party enemies by surprise - did not try to defend themselves, but readily admitted guilt. Indeed, it would have been difficult to do otherwise, faced by hundreds of screaming accusers, amongst whom typically were one's colleagues and neighbours.

This memoir (published in Chinese in 1998 and in English in 2016) is a rare first-hand testimony to the murderous madness of the 'Cultural Revolution' of 1966-1976, during which 1.5 to 2 million intellectuals and officials were killed and tens of millions were beaten up and imprisoned, according to the respected historian Frank Dikotter, who has recently published the final volume in his trilogy about Mao's disastrous rule (The Cultural Revolution: a People's History, 1962-1976).

To this day, Mao is almost universally revered in China - the Communist Party dare not downgrade him from demi-God status for fear of undermining the party’s authority, though the Cultural Revolution has been condemned as a mistake. The fact remains that Mao was an utterly ruthless, mass-murdering, mesmeric manipulator on a par with Hitler and Stalin. In order to safeguard his personal power, Mao was responsible for the deaths of many tens of millions of his own people and did his best to destroy all potential sources of independent thinking, including Chinese peasant and literary culture. A frustrated poet, Mao was also personally sinister: his nightly penchant was to 'wash himself' in the loins of innocent, young peasant girls who were brought forcibly to his quarters (according to The Private Life of Chairman Mao: the memoirs of Mao's personal physician, by Zhisui Li).
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