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The Virgin of Flames: A Novel Paperback – January 30, 2007
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Praised as singular (The Philadelphia Inquirer) and extraordinary (The New York Times Book Review), GraceLand stunned critics and instantly established Chris Abani as an exciting new voice in fiction. In his second novel, set against the uncompromising landscape of East L.A., Abani follows a struggling artist named Black, whose life and friendships reveal a world far removed from the mainstream. Through Blacks journey of self- discovery, Abani raises essential questions about poverty, religion, and ethnicity in America today. The Virgin of Flames, a marvelous and gritty novel filled with indelible images and unforgettable characters, confirms Chris Abani as an immensely talented writer.
- Print length304 pages
- LanguageEnglish
- Publication dateJanuary 30, 2007
- Dimensions0.81 x 5.16 x 7.74 inches
- ISBN-10014303877X
- ISBN-13978-0143038771
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Abanis intensely visual styleand his sense of humorconvert the stuff of hopelessness into the stuff of hope. (San Francisco Chronicle)
GraceLand amply demonstrates that Abani has the energy, ambition and compassion to create a novel that delineates and illuminates a complicated, dynamic, deeply fractured society. (Los Angeles Times)
Abani . . . has written an exhilarating novel, all the more astonishing for its hard-won grace and, yes, redemption. (The Village Voice)
In depicting how deeply external politics can affect internal thinking, GraceLand announces itself as a worthy heir to Chinua Achebes Things Fall Apart. Like that classic of Nigerian literature, it gives a multifaceted, human face to a culture struggling to find its own identity while living with somebody elses. (Minneapolis Star-Tribune)
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- Publisher : Penguin Publishing Group; 1st Pub in USA By Penguin Bks 2007 edition (January 30, 2007)
- Language : English
- Paperback : 304 pages
- ISBN-10 : 014303877X
- ISBN-13 : 978-0143038771
- Item Weight : 9.7 ounces
- Dimensions : 0.81 x 5.16 x 7.74 inches
- Best Sellers Rank: #3,244,129 in Books (See Top 100 in Books)
- #18,665 in Psychological Fiction (Books)
- #32,930 in Psychological Thrillers (Books)
- #37,626 in Contemporary Literature & Fiction
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The story is very odd, describing areas of Los Angeles that are anything but glamorous, populated by tormented people.
The author hints at memories of horrendous abuse, but he does not dwell on it and in so doing, his characters become "transhumans."
Ambiguous sexuality and race, death and desire, religiosity and uncertain faith are themes Abani returns to again and again in his writing. His main character, Black, is conflicted about his desires, and his confusion leads him to seek out those who have made unconventional choices, in hopes they will illuminate the path.
Black is an artist, a painter, but not for money. He paints murals on the sides of buildings, a type of large-scale graffiti requiring long hours hanging from pulleys and ropes. One of the more significant artworks Black had created is a huge mural of graffiti copied from the walls of men’s washrooms around the country. Entitled “American Gothic—The Remix,” the sexist, racist, religionist trash etched into bathroom stalls convey a particular wasteland of the psyche. Those phrases are interspersed with lines from renowned poets, shocking in their clarity and beauty when paired with filth.
In the City of Angels, Black is plagued by the Archangel Gabriel, who sometimes appears as a huge human figure, or otherwise as a pigeon. The appearance of the Archangel Gabriel and the Christian iconography and ideography shouldn’t surprise us: Abani was educated in a seminary in his youth, and thought he might want to be a priest. However, the Christian themes are dislocating in the context of a searching sexuality and Black’s painting of a fifty-foot veiled Muslim Virgin [Mary] on a building near a train tracks. Abani is reminding us that Islamic texts have recorded the Angel Gabriel appearing to prophets conveying news of the Annunciation or the incarnation of Christ, just as in early Jewish and Christian texts, showing commonalities these religions once enjoyed.
Many comments, observations, and philosophies expounded by the characters in this novel are in the record of Abani’s interviews. His background as a half-white Nigerian who initially moved to London and then to the United States has made him uniquely able to describe the experience of Black, as “going through several identities, taking on different ethnic and national affiliations as though they were seasonal changes in wardrobe, and discarding them just as easily.” Black’s friend, the “butcher-boy” from Rwanda called Bomboy, also seeks new identities, new documents, new names—furtively, on street corners out of sight of the police, in the no-man’s-land of east L.A., where the cops and emergency services rarely respond to calls for help.
When Black discovers that men can “become” women with some genital fiddling, his sexual liberation is complete. Whiteface and a blond wig allow him to escape his race. In a stolen wedding dress drenched in blood and turpentine, Black accidentally becomes an emblem—a horrible and disgraceful emblem—of desire, of a perverted hope. The finale of the book is classic L.A.: <a class="jsShowSpoiler spoilerAction">(view spoiler)</a><span class="spoilerContainer" style="display: none">[the Virgin Mary appears hovering above the city in a virtual “snowstorm,” to the sound of trumpets, lit from above, flames licking her white dress, adored by a crowd of the poor, the lame, and the lonely. <a class="jsHideSpoiler spoilerAction">(hide spoiler)</a>]</span>