 |
|
| A B C D E F G H I J K L M N O P Q R S T U V W X Y Z |
| OLD TESTAMENT | NEW TESTAMENT | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| The 7 Books | Old Testament History | Wisdom Books | Major Prophets | Minor Prophets | NT History | Epistles of St. Paul | General Writings | |||
| Genesis Exodus Leviticus Numbers Deuter. Joshua Judges | Ruth 1 Samuel 2 Samuel 1 Kings 2 Kings 1 Chron. 2 Chron. | Ezra Nehem. Tobit Judith Esther 1 Macc. 2 Macc. | Job Psalms Proverbs Eccles. Songs Wisdom Sirach | Isaiah Jeremiah Lament. Baruch Ezekiel Daniel | Hosea Joel Amos Obadiah Jonah Micah | Nahum Habakkuk Zephaniah Haggai Zechariah Malachi | Matthew Mark Luke John Acts | Romans 1 Corinth. 2 Corinth. Galatians Ephesians Philippians Colossians | 1 Thess. 2 Thess. 1 Timothy 2 Timothy Titus Philemon Hebrews | James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation |
| 1 κύριε ὁ θεός μου δοξάσω σε ὑμνήσω τὸ ὄνομά σου ὅτι ἐποίησας θαυμαστὰ πράγματα βουλὴν ἀρχαίαν ἀληθινήν γένοιτο κύριε 2 ὅτι ἔθηκας πόλεις εἰς χῶμα πόλεις ὀχυρὰς τοῦ πεσεῖν αὐτῶν τὰ θεμέλια τῶν ἀσεβῶν πόλις εἰς τὸν αἰῶνα οὐ μὴ οἰκοδομηθῇ 3 διὰ τοῦτο εὐλογήσει σε ὁ λαὸς ὁ πτωχός καὶ πόλεις ἀνθρώπων ἀδικουμένων εὐλογήσουσίν σε 4 ἐγένου γὰρ πάσῃ πόλει ταπεινῇ βοηθὸς καὶ τοῖς ἀθυμήσασιν διὰ ἔνδειαν σκέπη ἀπὸ ἀνθρώπων πονηρῶν ῥύσῃ αὐτούς σκέπη διψώντων καὶ πνεῦμα ἀνθρώπων ἀδικουμένων 5 εὐλογήσουσίν σε ὡς ἄνθρωποι ὀλιγόψυχοι διψῶντες ἐν Σιων ἀπὸ ἀνθρώπων ἀσεβῶν οἷς ἡμᾶς παρέδωκας | 1 Lord, thou art my God; I extol thee and praise thy name for thy wonderful do-ings; for thy designs, so long prepared, so faithfully executed; see, it is done! 2 A heap of stones where, but for thy decree, a town stood; a crumbling ruin, all that is left of a walled city; a fortress of the invader, dismantled now and never to be built again. 3 What wonder great nations should do thee homage, embattled cities hold thee in dread? 4 Stronghold thou art of the poor, stronghold of the helpless in their affliction, refuge from the storm, shade in the noonday sun; against that wall the rage of tyrants blusters in vain. 5 Uproar of the invader stilled, as it were the breathless summer of a parched land; oppression withered up from the roots, like haze of burning heat![1] | 1 Domine, Deus meus es tu; exaltabo te, et confitebor nomini tuo: quoniam fecisti mirabilia, cogitationes antiquas fideles. Amen. Quia posuisti civitatem in tumulum, urbem fortem in ruinam, domum alienorum: ut non sit civitas, et in sempiternum non ædificetur. Super hoc laudabit te populus fortis; civitas gentium robustarum timebit te: quia factus es fortitudo pauperi, fortitudo egeno in tribulatione sua, spes a turbine, umbraculum ab æstu; spiritus enim robustorum quasi turbo impellens parietem. Sicut æstus in siti, tumultum alienorum humiliabis; et quasi calore sub nube torrente, propaginem fortium marcescere facies. |
| 6 καὶ ποιήσει κύριος σαβαωθ πᾶσι τοῖς ἔθνεσιν ἐπὶ τὸ ὄρος τοῦτο πίονται εὐφροσύνην πίονται οἶνον χρίσονται μύρον 7 ἐν τῷ ὄρει τούτῳ παράδος ταῦτα πάντα τοῖς ἔθνεσιν ἡ γὰρ βουλὴ αὕτη ἐπὶ πάντα τὰ ἔθνη 8 κατέπιεν ὁ θάνατος ἰσχύσας καὶ πάλιν ἀφεῖλεν ὁ θεὸς πᾶν δάκρυον ἀπὸ παντὸς προσώπου τὸ ὄνειδος τοῦ λαοῦ ἀφεῖλεν ἀπὸ πάσης τῆς γῆς τὸ γὰρ στόμα κυρίου ἐλάλησεν | 6 A time is coming when the Lord of hosts will prepare a banquet on this mountain of ours; no meat so tender, no wine so mellow, meat that drips with fat, wine well strained. 7 Gone the chains in which he has bound the peoples, the veil that covered the nations hitherto; on the mountain-side, all these will be engulfed; 8 death, too, shall be engulfed for ever. No furrowed cheek but the Lord God will wipe away its tears; gone the contempt his people endured in a whole world’s eyes; the Lord has promised it. | 6 Et faciet Dominus exercituum omnibus populis in monte hoc convivium pinguium, convivium vindemiæ, pinguium medullatorum, vindemiæ defæcatæ. Et præcipitabit in monte isto faciem vinculi colligati super omnes populos, et telam quam orditus est super omnes nationes. Præcipitabit mortem in sempiternum; et auferet Dominus Deus lacrimam ab omni facie, et opprobrium populi sui auferet de universa terra: quia Dominus locutus est. |
| 9 καὶ ἐροῦσιν τῇ ἡμέρᾳ ἐκείνῃ ἰδοὺ ὁ θεὸς ἡμῶν ἐ{F'} ᾧ ἠλπίζομεν καὶ ἠγαλλιώμεθα καὶ εὐφρανθησόμεθα ἐπὶ τῇ σωτηρίᾳ ἡμῶν 10 ὅτι ἀνάπαυσιν δώσει ὁ θεὸς ἐπὶ τὸ ὄρος τοῦτο καὶ καταπατηθήσεται ἡ Μωαβῖτις ὃν τρόπον πατοῦσιν ἅλωνα ἐν ἁμάξαις 11 καὶ ἀνήσει τὰς χεῖρας αὐτοῦ ὃν τρόπον καὶ αὐτὸς ἐταπείνωσεν τοῦ ἀπολέσαι καὶ ταπεινώσει τὴν ὕβριν αὐτοῦ ἐ{F'} ἃ τὰς χεῖρας ἐπέβαλεν 12 καὶ τὸ ὕψος τῆς καταφυγῆς τοῦ τοίχου σου ταπεινώσει καὶ καταβήσεται ἕως τοῦ ἐδάφους | 9 When that day comes, men will be saying, He is here, the God to whom we looked for help, the Lord for whom we waited so patiently; ours to rejoice, ours to triumph in the victory he has sent us. 10 On yonder mountain the divine deliverance shall rest, and by his power Moab shall be crushed, like straw ground in the chaff-cutter;[2] 11 Moab shall stretch out his hands, like a man swimming, and low shall his pride fall when they crash down to earth![3] 12 Down they must come, the battlements that crown those walls, lie inglorious in the dust. | 9 Et dicet in die illa: Ecce Deus noster iste; exspectavimus eum, et salvabit nos; iste Dominus, sustinuimus eum: exsultabimus, et lætabimur in salutari ejus. Quia requiescet manus Domini in monte isto; et triturabitur Moab sub eo, sicuti teruntur paleæ in plaustro. Et extendet manus suas sub eo sicut extendit natans ad natandum; et humiliabit gloriam ejus cum allisione manuum ejus. Et munimenta sublimium murorum tuorum concident, et humiliabuntur, et detrahentur in terram usque ad pulverem. |
[1] The Hebrew text here is difficult, and may perhaps be corrupt; for ‘oppression withered up from the roots’ it has ‘bring low the song of the oppressor’.
[2] For ‘ground in the chaff-cutter’ the Hebrew text has ‘trodden down in the dung-hill’ (or perhaps, the cess-pool).
[3] It is not easy, either in the Latin or in the Hebrew text, to be certain what the subject of the verbs is, or what the precise picture is meant to be. In the Latin it is, apparently, that of a man who puts out his hands to save himself from falling, but unsuccessfully.
Knox Translation Copyright © 2013 Westminster Diocese
Nihil Obstat. Father Anton Cowan, Censor.
Imprimatur. +Most Rev. Vincent Nichols, Archbishop of Westminster. 8th January 2012.
Re-typeset and published in 2012 by Baronius Press Ltd
