Search Results (329)

Weituo 韦驮 is one of the most frequently represented protective deities in Chinese Buddhist temples. The statue of Weituo is enshrined virtually in every standard Buddhist temple in China today, and at a unique location—in the entrance hall for the four Heavenly Kings and facing inward. Why is the Weituo statue placed at this place and looking inward? The Chinese Weituo can be traced back to the Hindu god Skanda. However, his iconography and functions in China were completely reshaped by master Daoxuan’s 道宣 (596–667) account of this deity. Actually, Weituo is just one of the many Buddhist protective deities for general protection and prosperity. In China, as I demonstrate in this study, Weituo has been known as the most diligent Dharma-protector and is associated in particular with the saṅgha, as a patron guardian and inspector of monks and nuns. Thus, Weituo’s images are shrined in Buddhist temples. The locations of these images reflect the importance of Weituo and his special role in Chinese Buddhism. In the past, there have been a few studies, but they mainly focus on his origin. The functions of Weituo and the worship of Weituo in the Chinese saṅgha have not been well examined. Going beyond his identities, iconography, and style, this study aims to contextualize Weituo images in temple space and religious practice. Full article

This paper focuses on the problem of how Buddhism was reinstitutionalized in Russia in the frame of the meta process of mediatization. The empirical part of this study included two stages and was conducted during 2020–2024. In this paper, the authors focused mainly on the peculiarities of constructing strategies in the Internet and new media via traditional Gelug ethnic offline organizations, the Russian branches of the International Karma Kagyu Community, International Dzogchen Community and Russian-speaking community of Theravada converts. The methodological framework of the research included the institutional perspective developed by the Danish media scholar Stig Hjarvard for studying the mediatization of religion and the concept of “mediatized public religion” by Mia Lövheim and Marta Axner, as well as the concept of “digital religious innovators” by Heidi Campbell. The authors revealed that the processes of digitalization and mediatization have resulted in the emergence of Russian mediatized Buddhism. Various trends in modern Russian Buddhism are disproportionally represented in the public sphere of media; representation directly correlates with the strategies that Digital Buddhist creatives of different streams—Gelugpa traditional, Dzogchen, Theravada or Karma Kagyu—have chosen in relation to the Internet and new media. Full article

Although there have been concerted efforts to integrate Tibetan Buddhist monastic education into the Indian university system since the 1960s, the attainment of academic accreditation has tended to require significant curricular trade-offs. The majority of Tibetan Buddhist monastic colleges have therefore eschewed the potential advantages of academic accreditation—including greater opportunities for monastic graduates in universities and other secular contexts—in order to preserve the rigour of traditional scholastic programmes. However, through its affiliation to the University of Mysore in 2022, the Geluk monastery of Sera Je is now able to award accredited Bachelor of Arts (BA) degrees even without making significant changes in practice to its traditional curriculum and pedagogy. This article examines the structure and content of Sera Je’s new programmes and contextualises what may prove to be a landmark development against the backdrop of previous attempts to negotiate the boundary between Tibetan Buddhist monastic education and university education in India. It suggests that the accreditation of research programmes raises further challenges in addition to those associated with the accreditation of taught programmes. Nonetheless, the urgency of solving these longstanding issues appears to have been heightened by a developing crisis in Tibetan Buddhist monastic recruitment. In investigating the topic of academic accreditation, this article throws light on an issue that has driven notable evolutions in Tibetan Buddhist monastic education in India but has previously received little scholarly attention. Full article

In the first half of the seventh century CE, clusters of Buddhist cliff sculptures were carved into cliffs and boulders in Guangyuan, Mianyang, Bazhong, and other locations nestled in the northern Sichuan Basin. They mark the start of large-scale Buddhist grotto construction in Sichuan, significantly impacting the establishment of regional grotto traditions in southwestern China. Through analysis of site forms, statue types, and devotional inscriptions, this article argues that these Buddhist cliff sculptures represent a reintegration of divergent Buddhist practices and artistic conventions that emerged during the Southern and Northern Dynasties in northern and southern China. While their niche-based site structure and collective sponsorship through the yiyi association can be traced back to northern China in the prior two centuries, the sculptural style primarily reflects a regional tradition exemplified by the free-standing statues unearthed in Chengdu, central Sichuan in the Southern Dynasties. The construction of these sites, catalyzed by the influx of northern officials and monks into Sichuan toward the end of the Sui and the early Tang, provides valuable material for exploring the social integration of northern and southern China, as well as the religious dynamics between Buddhism and Daoism in northern Sichuan. Full article

A voluntary, producer-driven welfare benchmarking system has been explored as a way of incentivising welfare improvement in pasture-based beef cattle and providing transparency and accountability to the industry. This study aimed to determine the acceptability and feasibility of measures for inclusion in a welfare benchmarking system and how this is influenced by respondents’ attitudes and beliefs. A survey was disseminated online to Australian producers in July 2020. Producers were asked to indicate the welfare measures (n = 59) they thought most important to check to determine if cattle on pasture-based farms have a good quality of life (QOL) and the feasibility of collecting animal-based welfare data and completing a stockperson attitudes questionnaire. Basic demographic and attitude data were also collected. Responses from 274 producers were included (52% male) with median land size 340 Ha (range 4–500,000) and herd size 200 head (2–200,000). Feasibility was related to QOL attitudes for 11 of the 17 animal-based measures (p < 0.01–0.02). Feasibility was also related to land or herd size but was not affected by other demographics, such as gender. In all significant dependencies, feasibility was reported as greater in those who thought it important to check the corresponding welfare measure. Producers who rated QOL as very important were also more likely to perceive the collection of animal-based data as feasible. A well-designed and targeted programme to educate producers on why certain welfare measures are important will be crucial to increase uptake and retention in a voluntary producer-driven welfare benchmarking scheme. Full article

The Daitokuji Old Collection’s 500 Luohans Paintings 五百羅漢圖, painted by Southern Song Mingzhou 明州 artists Lin Tinggui 林庭珪 and Zhou Jichang 周季常, have become a focal point in recent studies on the Chinese Buddhist material culture of the Song Dynasty. Among the 500 Luohans series, five paintings are related to the ancient Indian legend of Emperor Aśoka’s creation of 84,000 stupas. These paintings include “Building a Stupa” (No.78), “King Aśoka Stupa Emitting Light” (No.79), “Precious Stupa on the Rock” (No.80), and “Miracle of Light-Emitting Relics” (No.81), which are currently housed in the Daitokuji 大德寺 in Kyoto, Japan, and “Luohans Watching the Relics’ Light” (B5), which is housed in the Museum of Fine Arts in Boston, the US. However, the way in which the “King Aśoka Stupa” 阿育王塔 and “Relics’ Light” 舍利光 series were integrated into the overall visual narrative of the 500 Luohans in the Daitokuji and Boston collections, as well as the profound meanings and social-cultural contexts embedded in these images, have been rarely studied in depth. The introduction of the miraculous relics theme into the Daitokuji Old Collection’s 500 Luohans Paintings originates from an earlier version by the monk Fa Neng. However, Fa Neng’s version recorded by the Northern Song literati Qin Guan 秦觀 does not mention the King Aśoka Stupa. The artists had considerable freedom in depicting miraculous relic phenomena and King Aśoka Stupa. The specific details of King Aśoka Stupa’s background in Tiantai Mountain 天台山, such as rock bridges, waterfalls, and rock caves, as well as the craftsmanship of King Aśoka Stupa, reflect particular contemporary ideas. The vivid depictions of the “King Aśoka Stupa” and “Relics’ Light” in the Daitokuji Present Collection and the Boston Collection of the 500 Luohans may indicate a close connection between the creation of these images and the fervent Relics Worship at King Aśoka Temple 阿育王寺 in Mingzhou during Southern Song. This paper synthesizes these images, ancient Chinese and Japanese manuscripts, and fieldwork insights to interpret the sources and significance of these images. Full article

The monk parakeet (Myiopsitta monachus) and the Eurasian collared dove (Streptopelia decaocto) are two of the most prevalent invasive species globally due to their high dispersal ability. Since these birds were first recorded (1999 for the monk parakeet and 2013 for Eurasian collared dove) in the Mexico City Metropolitan Area (MCMA), both species have spread rapidly throughout the area. However, the impacts of global climate changes on the distribution patterns of these species remain poorly studied across the MCMA. Therefore, based on an ecological niche modeling approach, we assessed the expansion and potential invasion of both species in this megalopolis using current and future climate projections (year 2050). Our results estimated that the current suitable areas are 5564 km² for the monk parakeet and 5489 km² for the Eurasian collared dove, covering ~70% of the study area, suggesting a rapidly invading species, as expected. We observed a slight decrease (up to 24%) in both species in future climate scenarios, but our models estimated that the sizes of the suitable areas would remain stable. We found that the range expansion of these species in the megalopolis may be largely attributed to their propensity for jump dispersion and short-time niche expansion ability. Our findings allow for a better understanding of the factors contributing to the range expansion of the monk parakeet and the Eurasian collared dove in Mexico and can better inform the monitoring guidelines for and assessments of these invasive species. Full article

In this paper, by comparing the archaeological remains of meditation caves in Kucha and Termez and by referring to Buddhist literature, we aim at gaining a better understanding of how meditation was practiced in both regions. In Kucha and Termez the arid climate shifted between extreme summer heat and extreme winter cold, making the caves ideal choices for meditation. In Kucha, various types of meditation caves have been recorded. These include small cells for seated meditation, single corridors, and corridors that intersect to form a cross or an inverted U plan. The latter type is associated with a residence and a courtyard, which show many similarities with the complexes located in the mounds south and west of the monastery of Kara Tepe. Two possible uses of the corridor-shaped caves have been proposed based on various factors, such as the distance of the caves from the surface monastery, the similarity of the type, the presence of a courtyard in front of the caves, and the existence of a cell where a person could repose. Buddhist accounts remark on the importance of mindful pacing (Skt. caṅkrama; Chi. jingxing 經行) along with sitting meditation in the daily practice of bhikṣus. According to descriptions in the vinaya, we can infer the possibility of having several types of pathways for mindful pacing, besides the most common straight path. Note also that various ancient records of Buddhist monks mention monuments associated with mindful pacing. Drawing on both architectural remains of the investigated areas and textual evidence, we suggest that the carved corridors, both single and intersecting, might have been specifically designed for mindful pacing. In the better-preserved complexes, the length of the courtyard’s sides corresponds with that of the corridors. While the courtyard could have been utilized for various activities, the similarity in size between corridors and the courtyard hints at its potential use for mindful pacing in mild weather. Furthermore, because the Kara Tepe monastery could accommodate less than fifteen monks, the presence of several meditation complexes, each consisting of four intersecting corridors and a small cell, implies that these units were intended for a monk to live in seclusion for a period. Full article

Despite decreasing anthropogenic mercury (Hg) emissions in Europe and the banning and restriction of many persistent organic pollutants (POPs) under the Stockholm Convention, Mediterranean marine mammals still have one of the highest body burdens of persistent pollutants in the world. Moreover, the Mediterranean basin is one of the most sensitive to climate change, with likely changes in the biogeochemical cycle and bioavailability of Hg, primary productivity, and the length and composition of pelagic food webs. The availability of food resources for marine mammals is also affected by widespread overfishing and the increasing number of alien species colonizing the basin. After reporting the most recent findings on the biogeochemical cycle of Hg in the Mediterranean Sea and the physico-chemical and bio-ecological factors determining its exceptional bioaccumulation in odontocetes, this review discusses possible future changes in the bioavailability of the metal. Recent ocean–atmosphere–land models predict that in mid-latitude seas, water warming (which in the Mediterranean is 20% faster than the global average) is likely to decrease the solubility of Hg and favor the escape of the metal to the atmosphere. However, the basin has been affected for thousands of years by natural and anthropogenic inputs of metals and climate change with sea level rise (3.6 ± 0.3 mm year⁻¹ in the last two decades), and the frequency of extreme weather events will likely remobilize a large amount of legacy Hg from soils, riverine, and coastal sediments. Moreover, possible changes in pelagic food webs and food availability could determine dietary shifts and lower growth rates in Mediterranean cetaceans, increasing their Hg body burden. Although, in adulthood, many marine mammals have evolved the ability to detoxify monomethylmercury (MMHg) and store the metal in the liver and other organs as insoluble HgSe crystals, in Mediterranean populations more exposed to the metal, this process can deplete the biological pool of Se, increasing their susceptibility to infectious diseases and autoimmune disorders. Mediterranean mammals are also among the most exposed in the world to legacy POPs, micro- and nanoplastics, and contaminants of emerging interest. Concomitant exposure to these synthetic chemicals may pose a much more serious threat than the Se depletion. Unfortunately, as shown by the literature data summarized in this review, the most exposed populations are those living in the NW basin, the main feeding and reproductive area for most Mediterranean cetaceans, declared a sanctuary for their protection since 2002. Thus, while emphasizing the adoption of all available approaches to mitigate anthropogenic pressure with fishing and maritime traffic, it is recommended to direct future research efforts towards the assessment of possible biological effects, at the individual and population levels, of chronic and simultaneous exposure to Hg, legacy POPs, contaminants of emerging interest, and microplastics. Full article

The increasing mental health challenges among elders demand specialized interventions, especially within Thai communities where resources are limited and stigma persists. While monks offer spiritual support, there is a gap in addressing complex mental health needs. This research aims to develop a monk-led elderly mental health counseling program in Thai Buddhist communities. From January 2023 to March 2024, this study underwent four phases. Initially, qualitative interviews with thirty-six monk and elder participants elucidated requirements. The program development integrated findings from the requirement study, the Solution-Focused Brief Therapy process, and Buddhist mindfulness principles to create a prototype. The quality assessment involved expert content validation, feasibility examination by stakeholders, and a small-scale pilot testing with five monks. Finally, the feasibility of the program was assessed with thirty-two monks. The study reveals three key components of the monk-led elderly counseling program focused on mental health: the counseling process known as MPS-MAV-PI (an Introduction to Mindfulness, Identifying Problems, Assessing the Severity, Mindfully Observing Thoughts and Emotions, Acceptance, Visualizing Success, Planning Strategies for Problem-solving, and Implementation and Subsequent Monitoring), the C-TIME strategy (Collaboration, Training Manual, Implementation, the Monitoring, and Evaluation), and the program manual. Moreover, feasibility assessments among monks show the high feasibility of the program for implementation. The monk-led counseling program holds promise in addressing these challenges, with high feasibility indicating potential effectiveness and scalability. Future research will prioritize evaluating its cost-effectiveness and overall effectiveness. Full article

Conventional antibiotic treatments for wound infections have the risk of developing microbial resistance, necessitating the search for innovative, alternative solutions like nanoparticles as advanced antibiotics. This work introduces a novel approach for managing acute and chronic wounds by creating an active wound dressing designed to both protect and eliminate bacteria from the injury site. We focused on the electroless deposition of large zinc oxide nanoparticles (ZnO NPs,), aiming for a particle size of around 200 nm to reduce cytotoxicity, onto electrospinned silk fibroin (SF) gauze. We assessed the biocompatibility and antimicrobial effectiveness of the ZnO NP-embedded silk dressing against gram-positive (Staphylococcus aureus) and gram-negative (Pseudomonas aeruginosa) bacteria. Our analysis indicates that incorporating ZnO nanoparticles into silk wound dressings maintains biocompatibility, achieving 70% cell viability while suppressing the growth of S. aureus and P. aeruginosa, particularly during the initial 24 h after application. By employing 200 nm particle sizes, we facilitated a significant release of zinc ions without producing harmful reactive oxygen species (ROSs) that could damage both bacteria and host tissues. These findings emphasize the therapeutic potential of bioresorbable bandages enhanced with large ZnO nanoparticles, presenting an innovative approach to clinical wound treatment. Full article

Geomorphosite inventory remains an urgent task for many geographical domains where it can facilitate the exploration of geoheritage resources. The present study reports a new and sufficient portion of information from Mountainous Adygeya in southwestern Russia, which is a geoheritage-rich area in the western part of the Greater Caucasus Mountains. The Cossack, Monk, and Three Teeth mountains were analyzed qualitatively and semi-quantitatively. Their morphology and geological settings were described, their geoheritage properties were scored by several criteria, and their cultural meanings were considered. It was established that the total heritage values of these geomorphosites are comparable. The challenging accessibility of these landforms is offset by the availability of sites for distant observation. Each proposed geomorphosite has its own cultural meaning reflected by its name. The proposed geomorphosites are constituents of the geoheritage resources of Mountainous Adygeya, and they can be exploited via local product branding and georoute functioning. Full article

Yaodi Pao Zhuang (Monk Yaodi Distills the Essence of the Zhuangzi, 藥地炮莊), written by Ming dynasty scholar Fang Yizhi (1611–1671), was one of the greatest annotations of Zhuangzi 庄子 in the late Ming dynasty. However, the Buddhist thought in Yaodi Pao Zhuang has scarcely been examined. Drawing on the revival of the consciousness-only (vijñaptimātratā, 唯識) theory during the Ming dynasty, this study discussed how Fang Yizhi transformed the theory to annotate Zhuangzi in Yaodi Pao Zhuang through literature comparison and logical analysis. Meanwhile, from a speculative viewpoint drawing on Yi studies (studies of the Yi Jing, 易學), Fang Yizhi demonstrated that “storehouse consciousness” (alaya-vijnana, 阿賴耶識) could have contrasting properties of defilement (samklesa, 染) and purity (suddha, 淨). Moreover, he proposed “consciousness is wisdom” to replace the consciousness-only view of “transforming consciousness into wisdom” prevailing in the Tang dynasty, thus providing the conditions for the interpenetration of the consciousness-only doctrine into Zhuangzi. This study’s results highlight the positive implications of Fang Yizhi’s mutually supportive interaction model of Buddhism, Confucianism, and Daoism for addressing contemporary cultural conflicts. Full article

This study employs the Historic Urban Landscape (HUL) framework to explore the integration of landscape plants as green heritage with Lanna urban identity in Chiang Mai Old City, Thailand. The research focuses on 38 Lanna temples, investigating the characteristics and roles of plant materials in these sacred spaces. Through comprehensive ground surveys, GIS mapping, and structured interviews with monks, temple caretakers, and long-term residents, the study documents the types, locations, and uses of native and exotic plants. The findings emphasize the cultural, aesthetic, and ecological significance of heritage trees, such as the Bodhi trees and the Yang tree. These trees are pivotal in maintaining cultural continuity, supporting traditional rituals, and enhancing biodiversity. The study also reveals that while ornamental and edible plants are actively used in rituals and community practices, medicinal and applicable plants are preserved more for their historical value than practical use. This research underscores the necessity of sustainable landscape management, community engagement, and the preservation of ethnobotanical knowledge to mitigate the impacts of urbanization. By integrating green heritage into urban planning, the study provides valuable insights for enhancing the cultural and environmental landscape of Chiang Mai. Full article