Sportswear is recognized as North America’s contribution to the western fashion tradition — yet its Indigenous and African-American origins are rarely acknowledged.
A drug called palivizumab can keep babies infected with respiratory syncytial virus (RSV) out of the hospital, but many Inuit babies, who have a higher risk of infection, are not getting it.
A ‘shared decision-making’ model enables collaboration with Indigenous communities within Canada’s health-care system - to respond to TRC Calls to Action and address rising cancer rates.
Once we understand genocide as something that can take awhile, with victims dying of starvation and disease rather than outright murder, we can recognize the genocide of Indigenous peoples in Canada.
To improve Indigenous health in Canada we need more Indigenous health professionals and more culturally competent health-care providers. We also need to listen properly to Indigenous stories.
University “Indigenization” efforts using Massive Open Online Courses promise to reach wide audiences. They also raise critical questions about how to embody Indigenous ways of knowing and relating.
The use of the word Eskimos for a Canadian football team needs to end. It signals negative stereotypes and is considered by most Inuit to be a racial slur.
The North Water Polynya, or Pikialasorsuaq, is a key ocean area for Arctic animals and for Inuit hunting and fishing. Rocket launches threaten to contaminate the area with harmful chemicals.
Can community-led research help address Canada’s Indigenous water security issues? One project from the Inuit community of Rigolet in Labrador suggests it can.
The Supreme Court of Canada’s recent decisions on Clyde River and Chippewas contain key lessons to ensure that Indigenous rights are recognized and respected in the future.
The Inuit town of Clyde River has won a long battle to stop Arctic seismic testing. The Supreme Court ruled the Inuit weren’t adequately consulted. What does that mean for future consultations?
The relationship between Canada’s Aboriginal peoples and non-indigenous population has never been an equal one, even though the 1982 national constitution recognises Aboriginal rights.