The miracle is not where it seems Paolo Sorrentino, winner of the Silver Lion at the 78th Venice Film Festival, said on this occasion: "Naples is a city of promiscuity: you can find everything there: eroticism, beauty, the sacred and the profane"
Silvia Brunelli seems to fully adhere to this description if we judge by her first film: "La santa piccola" Because it is indeed these four elements that mix together.
The beginning of the film is moving and funny: During a religious procession led by a dove crashes on the statue of the Madonna and falls lifeless to the ground. A little girl with light eyes and blond hair approaches her, caresses her and the dove takes flight, for everyone it is a miracle.
The film begins with an irreverent combination of hymns: the one to the Madonna and the one to the Naples football team. The grammar of the film is built from these first moments: it will navigate between superstition, religiosity, profane and eroticism. The Neapolitan setting brings a good touch of realism, also thanks to the use of dialect.
If, indeed "As if by miracle" tells the story of the consecration of Annaluce as the new object of veneration of the neighborhood, (based on a form of religiosity contaminated by superstition and the need to believe in the supernatural) we will quickly understand that the real protagonists of the story are a couple of friends in their twenties, the most reluctant to give in to the collective hysteria towards the "miracle child". The first is Lino (Francesco Pellegrino), Annaluce's older brother, for whom he represents a protective and affectionate figure, (he is the one who takes care of his little sister, much more than her mother is able to do, and he is the one who promises her "a clean and beautiful house", dreaming of economic possibilities still inaccessible). The other, Mario (Vincenzo Antonucci), works as a mechanic and shares almost all his free time with Lino, including football matches, motorbike rides and nights at the disco.
Thus, the feature film alternates the holiness of little Annaluce, locked in her room with warm and bright tones in front of a Madonna with a halo that lights up with a blue neon and the carnal tones of the bodies of Lino and Mario they are studied, analyzed, by a sensitive gaze whose aim is not enjoyment or beauty, but to expose the vulnerability that hides behind their virility.
Because Lino quickly finds himself torn between his sense of responsibility towards his family (starting with a disoriented mother who can't provide for the family) and the new perspectives he discovers:
Thanks to his charisma and his seductive allure and after having dragged Mario into a threesome with a beautiful woman who was excited by it, he discovers that he can sell his charms at nightclubs.
Mario, calmer and more introverted and who doesn't know how to say no to Lino, agrees to accompany him in these sexual threesomes, but he quickly realizes that he feels an intense attraction to Lino: an attraction that he feels he can't reveal, but which is accompanied by an increasingly obvious tenderness. From a brotherly camaraderie, their relationship evolves towards something more ambiguous and undoubtedly deeper; and Mario's passion for his friend, his progressive conscience, acquire an ever greater importance in the economy of the film, but with a spontaneity that avoids clichés and never seems didactic.
Francesco Pellegrino and Vincenzo Antonucci, respectively Lino and Mario, are excellent even in the physical moments, exposed and uninhibited which gives them a striking credibility; these carnal "excesses" appear at times almost sacred.
Francesco Pellegrino draws his Lino with the right mix between a slightly audacious confidence and a discreet feeling of fear and perplexity, destined to take over as the finale approaches; while Vincenzo Antonucci, with an interpretation entirely based on interiority, lets the secret desire and the tangle of feelings in Mario's soul emerge naturally, relying on a silent but extremely explicit expressiveness.
The sacred becomes superstition, the profane becomes sacred love, sacred hymns alternate with songs alternate with the chants of the Naples stadium, realism gives way to kitsch.
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