Ибн Хаджар әл-Асқалани бетінің кодын көру

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'''әл-Хафиз Шиһабуддин Әбул-Фадл Ахмад ибн Әли ибн Мұхаммад''', Асқалани атасының атына байланысты көбінесе '''Ибн Хаджар''' деген атаумен белгілі болды ({{lang-ar|'''ابن حجر العسقلاني'''}}) (ақпан 18, 1372 – ақпан 2, 1448,  852 Һ.<ref name="scienceofhadith">{{cite web|url=http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/scienceofhadith/asa3.html |title=USC-MSA Compendium of Muslim Texts |publisher=Usc.edu |date= |accessdate=2010-03-21}}</ref>), аса ірі [[хадис]] ғалымдарының бірі, шейх әл-ислам.

==Ерте өмірі==
Каир қаласында христиан жыл санауымен 1372 жылы, [[Шафиғи]] фиқһ мектебінің ғалымы Нур ад-Дин Әлидің отбасында дүниеге келді. 
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Din 'Ali. Both of his parents died in his infancy, and he and his sister, Sitt al-Rakb, became wards of his father's first wife's brother, Zaki al-Din al-Kharrubi, who enrolled Ibn Hajar in Qur'anic studies when he was five. Here he excelled, learning [[Maryam (sura)|Surah Maryam]] in a single day, and progressing to the memorization of texts such as the Quran, then the abridged version of Ibn al-Hajib's work on the foundations of [[fiqh]].
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==Білімі==
12 жасында Меккеде жүріп жамағатта Тарауих намазында [[имам]] болғанда әл-Харруби оған қарсы болмаған.
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When he accompanied al-Kharrubi to [[Mecca]] at the age of 12, he was considered competent to lead the [[Tarawih]] prayers during [[Ramadan]]. When his guardian died in 1386, Ibn Hajar's education in Egypt was entrusted to [[hadith]] scholar Shams al-Din ibn al-Qattan, who entered him in the courses given by al-Bulqini (d. 1404) and Ibn al-Mulaqqin (d. 1402) in [[Shafi`i|Shafi'i]] [[fiqh]], and [[Abd al-Rahim ibn al-Husain al-'Iraqi]] (d. 1404) in hadith, after which he travelled to [[Damascus]] and [[Jerusalem]], to study under Shams al-Din al-Qalqashandi (d. 1407), Badr al-Din al-Balisi (d. 1401), and Fatima bint al-Manja al-Tanukhiyya (d. 1401). After a further visit to [[Mecca]], [[Medina]], and [[Yemen]], he returned to [[Egypt]].
Al-[[Al-Suyuti|Suyuti]]  said: “It is said that he drank [[Zamzam Well|Zamzam]] water in order to reach the level of [[al-Dhahabi]] in memorization, which he succeeded in doing, even surpassing him.”<ref>''Thail Tabaqaat al-Huffaath'', pg. 251.</ref>

==Personal life==
In 1397, at the age of twenty-five, he married Anas Khatun, who was a hadith expert in her own right, holding [[ijaza]]s from [[Abd al-Rahim ibn al-Husain al-'Iraqi|Hafiz al-Iraqi]]. She gave celebrated public lectures to crowds of [[ulema]], including [[al-Sakhawi]].

==Positions==
Ibn Hajar went on to be appointed to the position of Egyptian chief-judge ([[Qadi]]) several times.

==Death==
Ibn Hajar died after [[Isha]] prayers on February 2, 1449 at the age of seventy-nine. His funeral in Cairo was attended by an estimated fifty thousand people, including the [[sultan]] and the [[caliph]].
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==Еңбектері==
Ибн Хаджар хадис, хадис терминологиясы, биографиялық талдаулар, тарих, [[Құран]] тафсирі және шафиғи мектебі фиқһ аясында елуден астам дін-ғылыми еңбектер жазды.
<!--Ibn Hajar authored more than fifty works on [[hadith]], [[hadith terminology]], [[biographical evaluation]], history, [[tafsir|Quranic exegesis]], poetry and [[Shafi`i|Shafi'i]] [[fiqh|jurisprudence]]. -->

*''Фатх әл-Бари'' <!-- – considered the most prominent and reliable commentary on al-Bukhari's'' Jami` al-Sahih'': In 1414 (817 A.H.), Ibn Hajar commenced the enormous task of assembling his commentary on [[Sahih al-Bukhari|Sahih Bukhari]]. [[Ibn Rajab]] had begun to write a huge commentary on [[Sahih al-Bukhari|Sahih Bukhari]] in the 1390s with the title of [[Fath al-Bari]], thus Ibn Hajar decided to name his own commentary with the same title, [[Fath al-Bari]], which in time became the most valued commentary of [[Sahih al-Bukhari|Sahih Bukhari]]. When it was finished, in December 1428 (Rajab 842 A.H.), a celebration was held near Cairo, attended by the ulema, judges, and leading Egyptian personalities. Ibn Hajar read the final pages of his work, after which poets recited eulogies and gold was distributed. It was, according to historian Ibn Iyaas d. 930 A.H., 'the greatest celebration of the age in [[Egypt]].' 
*''al-Isaba fi tamyiz al-Sahaba'' – the most comprehensive dictionary of the [[Sahaba|Companions]].
*''al-Durar al-Kamina'' – a biographical dictionary of leading figures of the eighth century.
*''[[Al-Kamal fi Asma' al-Rijal|Tahdhib al-Tahdhib]]'' – an abbreviation of ''Tahdhib al-Kamal'', the encyclopedia of hadith narrators by [[Yusuf ibn Abd al-Rahman al-Mizzi]]
*''Taqrib al-Tahdhib'' – the abridgement of ''Tahthib al-Tahthib.''
*''Ta'jil al-Manfa'ah'' – biographies of the narrators of the [[Hadith terminology#The musnad format of hadith collection|''Musnads]]'' of the four Imams, not found in ''al-Tahthib.''
*''[[Bulugh al-Maram|Bulugh al-Maram min adillat al-ahkam]]'' – on hadith used in Shafi'i fiqh.
*''Nata'ij al-Afkar fi Takhrij Ahadith al-Adhkar''
*''Lisan al-Mizan'' – a reworking of ''Mizan al-'Itidal'' by [[al-Dhahabi]].
*''Talkhis al-Habir fi Takhrij al-Rafi`i al-Kabir''
*''al-Diraya fi Takhrij Ahadith al-Hidaya''
*''Taghliq al-Ta`liq `ala Sahih al-Bukhari''
*''Risala Tadhkirat al-Athar''
*''al-Matalib al-`Aliya bi [[Majma al-Zawa'id#Al-Zawa'id|Zawa'id]] al-Masanid al-Thamaniya'' -->
*''Нухбат әл-Фикар'' және оның түсіндірмесі ''Нужаһ әл-Наср'' хадис терминологиясы жайында.
*''әл-Нукат әлә Китаб ибн әл-Соләһ'' <!-- – commentary of the [[Introduction to the Science of Hadith|''Muqaddimah'' of Ibn al-Salah]]-->
*''әл-Қауи әл-Мусаддад фи Муснад Ахмад'' <!--a discussion of [[hadith]] of disputed [[Hadith terminology#Terminology relating to the authenticity of a hadith|authenticity]] in the [[Musnad Ahmad ibn Hanbal|''Musnad'' of Ahmad]]-->
*''Силсилат ал-Даһаб''
*''Та`риф Әһл әл-Тақдис би Маратиб әл-Маусуфин би әл-Тадлис''

==Сілттемелер==
{{reflist}}

==Сыртқы сілттемелер==
*http://www.masud.co.uk/ISLAM/ahm/bari.htm
*[http://www.imamfaisal.com Булуғ Марам кітабының түсіндірмесі]

[[Санат:Ислам ғұламалары]]