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[[File:Threegraces.jpg|thumb|right|[[Glory]] be to the Graces! ~ [[‎Robert Herrick]] ]]
[[File:Threegraces.jpg|thumb|right|[[Glory]] be to the Graces! ~ [[‎Robert Herrick]] ]]
'''[[w:Grace|Grace]]''' is a word referring to elegant movement, poise or balance, and also to free and undeserved favor, especially in Christian theology, in reference to the [[w:Divine grace|divine grace]] of God. It is derived from the Latin word ''[[wikt:gratus|gratus]]'', and is also used to refer to any of the [[w:Charites|''Gratiae'' or ''Charites'']] of Greek and Roman mythology.
'''[[w:Grace|Grace]]''' is a word referring to elegant [[movement]], poise or [[balance]], and also to free and undeserved favor, especially in [[Christian]] [[theology]], in reference to the [[w:Divine grace|divine grace]] of [[God]]. It is derived from the Latin word ''[[wikt:gratus|gratus]]'', and is also used to refer to any of the [[w:Charites|''Gratiae'' or ''Charites'']] of Greek and Roman mythology.
:See also:

::'''[[Gracefulness]]'''
== Quotes ==
== Quotes ==
[[File:Joseph Noel Paton Sir Galahad JKAM.jpg|thumb|[[Will]] is to grace as the [[horse]] is to the rider. ~ [[Augustine of Hippo]] ]]
[[File:Robot Arm Over Earth with Sunburst - GPN-2000-001097.jpg|thumb|right|Perhaps there will be a [[morning]] of grace for [[humanity]]. Perhaps there will be a morning of grace for [[me]]. ~ [[Eugène Ionesco]] ]]
[[File:Friedrich Kreuz im Wald.jpg|thumb|right|[[Christianity]] is just as lenient as it is austere, just as lenient, that is to say, [[infinitely]] lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then ''grace'' is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge. ~ [[Søren Kierkegaard]] ]]
[[File:Friedrich Kreuz im Wald.jpg|thumb|right|[[Christianity]] is just as lenient as it is austere, just as lenient, that is to say, [[infinitely]] lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then ''grace'' is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge. ~ [[Søren Kierkegaard]] ]]
[[File:Holygrail.jpg|thumb|Amazing grace! (how sweet the sound) <br> That sav'd a wretch like me! <br> I once was lost, but now am found,<br> Was [[blind]], but [[now]] I [[see]]. ~ [[John Newton]] ]]
[[File:Kazimirowski Eugeniusz, Divine Mercy, 1934.jpg|thumb|All our life is in ''three'': in the first we have our Being, in the second we have our Increasing, and in the third we have our Fulfilling: the first is Nature, the second is [[Mercy]], and the third is Grace. ~ [[Julian of Norwich]] ]]
[[File:Stained glass, Holy Family Church, Teconnaught, September 2010 crop.jpg|thumb|Find the Grace in the things you can’t change, and help somebody if you can. ~ [[w:Van Zant|Van Zant]] ]]

* '''Grace does not destroy nature but perfects it.'''
** [[Thomas Aquinas]], ''Summa Theologiae'' (1265–1274), I, q. 1, art. 8, ad 4


* '''Will is to [[grace]] as the [[horse]] is to the rider.'''
* '''Will is to [[grace]] as the [[horse]] is to the rider.'''
Line 9: Line 18:


* Every [[time]] your enemy fires a curse, you must fire a [[blessing]], and so you are to bombard back and forth with this kind of artillery. The mother grace of all the graces is Christian good-will.
* Every [[time]] your enemy fires a curse, you must fire a [[blessing]], and so you are to bombard back and forth with this kind of artillery. The mother grace of all the graces is Christian good-will.
** [[Henry Ward Beecher]], in ''Life Thoughts, Gathered from the Extemporaeous Discourses'' (1858), p. 274.
** [[Henry Ward Beecher]], in ''Life Thoughts, Gathered from the Extemporaneous Discourses'' (1858), p. 274


* '''Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace.'''
* '''Cheap grace is the deadly enemy of our Church. We are fighting to-day for costly grace.'''
** [[Dietrich Bonhoeffer]], in ''[[w:The Cost of Discipleship|Discipleship]]'' (1937).
** [[Dietrich Bonhoeffer]], in ''[[w:The Cost of Discipleship|Discipleship]]'' (1937)

* When a person expends the least amount of motion on one action, that is grace.
** [[Anton Chekhov]], Letter to Maxim Gorky


* Whatever he did, was done with so much ease,<br>In him alone 'twas natural to please.
* Whatever he did, was done with so much ease,<br>In him alone 'twas natural to please.
** [[John Dryden]], ''Absalom and Achitophel'' (1681), Part I, line 27.
** [[John Dryden]], ''Absalom and Achitophel'' (1681), Part I, line 27


* '''Let grace and [[goodness]] be the principal lodestone of thy affections.''' For love which hath ends, will have an end; whereas that which is founded on true virtue, will always continue.
* '''Let grace and [[goodness]] be the principal lodestone of thy affections.''' For love which hath ends, will have an end; whereas that which is founded on true virtue, will always continue.
** [[w:Thomas Fuller|Thomas Fuller]], in ''The Holy State and the Prophane State'' (1642), this has sometimes been misattributed to [[John Dryden]], as early as its occurrence in ''A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern'' (1908) edited by Tryon Edwards.
** [[w:Thomas Fuller|Thomas Fuller]], in ''The Holy State and the Prophane State'' (1642), this has sometimes been misattributed to [[John Dryden]], as early as its occurrence in ''A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern'' (1908) edited by [[Tryon Edwards]]


* '''Grace is [[beauty]] in motion, or rather grace regulates the air, the attitudes and movements of beauty.'''
* '''Grace is [[beauty]] in motion, or rather grace regulates the air, the attitudes and movements of beauty.'''
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 43, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles.
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 43, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles


* [[Nature]] makes no parade of her means— hence all studied grace is unnatural.
* [[Nature]] makes no parade of her means— hence all studied grace is unnatural.
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 44, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles.
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 44, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles


* All actions and attitudes of children are graceful, because they are the luxuriant and immediate offspring of the moment — divested of affectation, and free from all pretence.
* All actions and attitudes of children are [[graceful]], because they are the luxuriant and immediate offspring of the moment — divested of affectation, and free from all pretence.
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 45, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles.
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 45, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles


* '''Proportion, or symmetry, is the basis of beauty; propriety, of grace.'''
* '''Proportion, or symmetry, is the basis of beauty; propriety, of grace.'''
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 46, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles.
** [[w:Henry Fuseli|Henry Fuseli]], Aphorism 46, in ''The Life and Writings of Henry Fuseli'' (1831) Vol. III, edited by John Knowles

* Grace in women has more effect than beauty.
** [[William Hazlitt]], in "On Manner", ''[[w:The Examiner (1808-1886)|The Examiner]]'' (August 27, 1815); reprinted in ''[[w:The Round Table (book)|The Round Table]]'' (Edinburgh: Archibald Constable and Co., 1817), p. 119


* '''Grace has been defined, the outward expression of the inward [[harmony]] of the [[soul]].'''
* '''Grace has been defined, the outward expression of the inward [[harmony]] of the [[soul]].'''
** [[William Hazlitt]], in "On Manner" in ''The Round Table‎'' (1817).
** [[William Hazlitt]], in "On Manner", ''The Examiner'' (August 27, 1815); reprinted in ''The Round Table‎'' (Edinburgh: Archibald Constable and Co., 1817), p. 120


* [[Glory]] be to the Graces! <br> That doe in publike places, <br> Drive thence what ere encumbers, <br> The listning to my numbers. <p> Honour be to the Graces! <br> Who doe with sweet embraces, <br> Shew they are well contented <br> With what I have invented.
*<p>[[Glory]] be to the Graces! <br> That doe in publike places, <br> Drive thence what ere encumbers, <br> The listning to my numbers.</p><p> Honour be to the Graces! <br> Who doe with sweet embraces, <br> Shew they are well contented <br> With what I have invented.</p>
** ‎[[Robert Herrick (poet)|Robert Herrick]] in "A Psalme or Hymne to the Graces" in ''Hesperides : Or the Works Both Human and Divine of Robert Herrick'' (1846), p. 70.
** ‎[[Robert Herrick (poet)|Robert Herrick]] in "A Psalme or Hymne to the Graces" in ''Hesperides : Or the Works Both Human and Divine of Robert Herrick'' (1846), p. 70


* Worship be to the Graces! <br> Who do from sowre faces, <br> And lungs that wo'd infect me, <br> For evermore protect me.
* [[Worship]] be to the Graces! <br> Who do from sowre faces, <br> And lungs that wo'd infect me, <br> For evermore protect me.
** ‎[[Robert Herrick (poet)|Robert Herrick]] in "A Psalme or Hymne to the Graces" in ''Hesperides : Or the Works Both Human and Divine of Robert Herrick'' (1846), p. 70.
** ‎[[Robert Herrick (poet)|Robert Herrick]] in "A Psalme or Hymne to the Graces" in ''Hesperides : Or the Works Both Human and Divine of Robert Herrick'' (1846), p. 70

* '''Perhaps there will be a [[morning]] of grace for [[humanity]]. Perhaps there will be a morning of grace for me.'''
** [[Eugène Ionesco]], in ''The Hermit'' (1973)


* Instead of giving the impression, in however small a degree, that there are such difficulties about [[Christianity]] that an apology for it is needed if men are to be persuaded to enter into it, rather to represent it as a thing so infinitely lofty, as in [[truth]] it is, that the apology belongs in another place, is required, that is to say, of us for the fact that we venture to call ourselves Christians, or it transforms itself into a contrite [[confession]] that we have [[God]] to thank if we merely assume to regard ourselves as a Christian. But neither must this ever be forgotten: '''Christianity is just as lenient as it is austere, just as lenient, that is to say, [[infinitely]] lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then ''[[grace]]'' is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge.'''
* Instead of giving the impression, in however small a degree, that there are such difficulties about [[Christianity]] that an apology for it is needed if men are to be persuaded to enter into it, rather to represent it as a thing so infinitely lofty, as in [[truth]] it is, that the apology belongs in another place, is required, that is to say, of us for the fact that we venture to call ourselves Christians, or it transforms itself into a contrite [[confession]] that we have [[God]] to thank if we merely assume to regard ourselves as a Christian. But neither must this ever be forgotten: '''Christianity is just as lenient as it is austere, just as lenient, that is to say, [[infinitely]] lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then ''[[grace]]'' is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge.'''
** [[Søren Kierkegaard]], in [[w:The Point of View of My Work as an Author|''The Point of View of My Work as an Author'' (1848, 1851, 1859)]]
** [[Søren Kierkegaard]], in [[w:The Point of View of My Work as an Author|''The Point of View of My Work as an Author'' (1848, 1851, 1859)]]

* There is a great analogy between grace and [[genius]], for ''genius'' is a ''grace.'' The real man of genius is the one who acts ''by grace'' or by impulsion, without ever contemplating himself and without ever saying to himself: ''Yes! It is by grace that I act.''
** [[Joseph de Maistre]], ''An Examination of the Philosophy of [[Francis Bacon]]'' (1836), p. 37


* And grace that won who saw to wish her stay.
* And grace that won who saw to wish her stay.
** [[John Milton]], ''[[Paradise Lost]]'' (1667; 1674), Book VIII, line 43.
** [[John Milton]], ''[[Paradise Lost]]'' (1667; 1674), Book VIII, line 43


* '''Amazing grace! (how sweet the sound) <br> That sav'd a wretch like me! <br> I once was lost, but now am found,<br> Was blind, but now I see.'''
* '''Amazing grace! (how sweet the sound) <br> That sav'd a wretch like me! <br> I once was lost, but now am found,<br> Was [[blind]], but [[now]] I [[see]].'''
** [[John Newton]] in "[[w:Amazing Grace|Amazing Grace]]" in ''[[w:Olney Hymns|Olney Hymns]]'' (1779).
** [[John Newton]] in "[[w:Amazing Grace|Amazing Grace]]" in ''[[w:Olney Hymns|Olney Hymns]]'' (1779)


* 'Twas grace that taught my heart to fear,<br> And grace my fears reliev'd;<br> How precious did that grace appear,<br> The hour I first believ'd!
* 'Twas grace that taught my heart to fear,<br> And grace my fears reliev'd;<br> How precious did that grace appear,<br> The hour I first believ'd!
** [[John Newton]] in "Amazing Grace" in ''Olney Hymns'' (1779).
** [[John Newton]] in "Amazing Grace" in ''Olney Hymns'' (1779)


* '''Thro' many [[dangers]], toils and snares,<br> I have already come;<br> 'Tis grace has brought me safe thus far,<br> And grace will lead me [[home]].'''
* '''Thro' many [[dangers]], toils and snares,<br> I have already come;<br> 'Tis grace has brought me safe thus far,<br> And grace will lead me [[home]].'''
** [[John Newton]] in "Amazing Grace" in ''Olney Hymns'' (1779).
** [[John Newton]] in "Amazing Grace" in ''Olney Hymns'' (1779)

* '''In this life mercy and forgiveness is our way and evermore leadeth us to grace.''' And by the tempest and the sorrow that we fall into on our part, we be often dead as to man’s doom in earth; but in the sight of God the soul that shall be saved was never dead, nor ever shall be.
** [[Julian of Norwich]], ''[[w:Revelations of Divine Love|Revelations of Divine Love]]'' (c. 1393), Ch. 50

* '''All our life is in ''three'': in the first we have our Being, in the second we have our Increasing, and in the third we have our Fulfilling: the first is Nature, the second is [[Mercy]], and the third is Grace.'''
** [[Julian of Norwich]], ''[[w:Revelations of Divine Love|Revelations of Divine Love]]'' (c. 1393), Chapter 58

* According to the Christian tradition, '''grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God as manifested in the salvation of sinners and the bestowal of blessings.'''
** [[Barack Obama]], [https://www.whitehouse.gov/the-press-office/2015/06/26/remarks-president-eulogy-honorable-reverend-clementa-pinckney Remarks by the President in Eulogy for the Honorable Reverend Clementa Pinckney at College of Charleston, Charleston, South Carolina, USA (June 26, 2015)]

* '''We don’t earn grace. We're all sinners. We don't deserve it. But God gives it to us anyway.'''
** [[Barack Obama]], [https://www.whitehouse.gov/the-press-office/2015/06/26/remarks-president-eulogy-honorable-reverend-clementa-pinckney Remarks by the President in Eulogy for the Honorable Reverend Clementa Pinckney at College of Charleston, Charleston, South Carolina, USA (June 26, 2015)]

* '''The path of grace involves an open mind -- but, more importantly, an open heart. [...] If we can find that grace, anything is possible. If we can tap that grace, everything can change.'''
** [[Barack Obama]], [https://www.whitehouse.gov/the-press-office/2015/06/26/remarks-president-eulogy-honorable-reverend-clementa-pinckney Remarks by the President in Eulogy for the Honorable Reverend Clementa Pinckney at College of Charleston, Charleston, South Carolina, USA (June 26, 2015)]

*Grace comes secretly into the soul after the hearing of the message of salvation
**[[Pope Paul VI]] (1964), ''Ecclesiam Suam'', paragraph 19

* '''Let me not so much, so much be lost; just to see the hue, grace, glory gone Off the face of my beloved as I’d wake and be conscious.'''
** [[Suman Pokhrel]], ''Entanglement''


* From vulgar bounds with brave disorder part,<br>And snatch a grace beyond the reach of art.
* From vulgar bounds with brave disorder part,<br>And snatch a grace beyond the reach of art.
** [[Alexander Pope]], ''[[An Essay on Criticism]]'' (1709), line 152.
** [[Alexander Pope]], ''[[An Essay on Criticism]]'' (1709), line 152


* You've told me the way, and now I'm trying to get there <br> And this life sentence that I'm serving <br> I admit, that I'm every bit deserving <br> But the beauty of grace is that it makes life not fair.
* You've told me the way, and now I'm trying to get there <br> And this life sentence that I'm serving <br> I admit, that I'm every bit deserving <br> But the beauty of grace is that it makes life not fair.
** [[w:Reliant K|Reliant K]], "[[w:Be My Escape|Be My Escape]]", on ''[[w:Mmhmm|Mmhmm]]'' (2004).
** [[w:Reliant K|Reliant K]], "[[w:Be My Escape|Be My Escape]]", on ''[[w:Mmhmm|Mmhmm]]'' (2004)


* God give him grace to groan!
* God give him grace to groan!
** [[William Shakespeare]], ''[[Love's Labour's Lost]]'' (c. 1595-96), Act IV, scene 3, line 21.
** [[William Shakespeare]], ''[[Love's Labour's Lost]]'' (c. 1595-96), Act IV, scene 3, line 21


* O, then, what graces in my love do dwell,<br>That he hath turn'd a heaven unto a hell!
* O, then, what graces in my love do dwell,<br>That he hath turn'd a heaven unto a hell!
** [[William Shakespeare]], ''[[A Midsummer Night's Dream]]'' (c. 1595-96), Act I, scene 1, line 206.
** [[William Shakespeare]], ''[[A Midsummer Night's Dream]]'' (c. 1595-96), Act I, scene 1, line 206


* Hail to thee, lady! and the grace of heaven,<br>Before, behind thee and on every hand,<br>Enwheel thee round!
* Hail to thee, lady! and the grace of heaven,<br>Before, behind thee and on every hand,<br>Enwheel thee round!
** [[William Shakespeare]], ''[[Othello]]'' (c. 1603), Act II, scene 1, line 85.
** [[William Shakespeare]], ''[[Othello]]'' (c. 1603), Act II, scene 1, line 85


* For several virtues<br>Have I lik'd several women; never any<br>With so full soul, but some defect in her<br>Did quarrel with the noblest grace she ow'd,<br>And put it to the foil.
* For several virtues<br>Have I lik'd several women; never any<br>With so full soul, but some defect in her<br>Did quarrel with the noblest grace she ow'd,<br>And put it to the foil.
** [[William Shakespeare]], ''[[The Tempest]]'' (c. 1610-12), Act III, scene 1, line 42.
** [[William Shakespeare]], ''[[The Tempest]]'' (c. 1610-12), Act III, scene 1, line 42


* He does it with a better grace, but I do it more natural.
* He does it with a better grace, but I do it more natural.
** [[William Shakespeare]], ''[[Twelfth Night]]'' (c. 1601-02), Act II, scene 3, line 88.
** [[William Shakespeare]], ''[[Twelfth Night]]'' (c. 1601-02), Act II, scene 3, line 88

* Grace […] is a participation in the Divine Nature.
** [[Fulton J. Sheen]], ''Three to Get Married'' (1951), Ch. 2

* If you should find me dead one morning, don't worry. It's just that papa le bon Dieu has come to fetch me. Without doubt it is a great grace to receive the Sacraments, but when God does not permit it, that is fine just the same. '''All is Grace.'''
** [[Thérèse of Lisieux]] (June 5, 1897), in ''Last Conversations'' (''Derniers entretiens de sainte Thérèse de l'Enfant Jésus'', 1927)


* She carries a pearl <br> In perfect condition. <br> What once was hers, <br> What once was friction, <br> What left a mark, <br> No longer stains, <br> Because Grace makes beauty <br> Out of ugly things.
* She carries a pearl <br> In perfect condition. <br> What once was hers, <br> What once was friction, <br> What left a mark, <br> No longer stains, <br> Because Grace makes beauty <br> Out of ugly things.
** [[U2|U2]], "Grace", on ''[[w:All That You Can't Leave Behind|All That You Can't Leave Behind]]'' (2000).
** [[U2|U2]], "Grace", on ''[[w:All That You Can't Leave Behind|All That You Can't Leave Behind]]'' (2000)

* '''Find the Grace in the things you can’t change, and help somebody if you can.'''
** [[w:Van Zant|Van Zant]], [[w:Help Somebody|Help Somebody]] (March 7, 2005). As quoted in: The Swift Agency (undated): ''The Speak Now Tour Arm Lyrics''. [https://web.archive.org/web/20240515170349/https://theswiftagency.com/tours/speak-now-arm-lyrics/ Archived] [https://archive.is/jznhx from] [https://theswiftagency.com/tours/speak-now-arm-lyrics/ the original] on May 15, 2024.


* Narcissus is the glory of his race:<br>For who does nothing with a better grace?
* Narcissus is the glory of his race:<br>For who does nothing with a better grace?
** [[Edward Young]], ''Love of Fame'' (1725-28), Satire IV, line 85.
** [[Edward Young]], ''Love of Fame'' (1725-28), Satire IV, line 85


* ''[[w:Sola gratia|Sola gratia]]''
* ''[[w:Sola gratia|Sola gratia]]''
** Anonymous, one of the [[w:Five solas|Five solas]] of the [[w:Protestant Reformation|Protestant Reformation]].
** Anonymous, one of the [[w:Five solas|Five solas]] of the [[w:Protestant Reformation|Protestant Reformation]]

* When a person expends the least amount of motion on one action, that is grace.
** [[w:Anton Chekhov|Anton Chekhov]], Letter to Maxim Gorky


===''Hoyt's New Cyclopedia Of Practical Quotations''===
===''Hoyt's New Cyclopedia Of Practical Quotations''===
:<small>Quotes reported in ''Hoyt's New Cyclopedia Of Practical Quotations'' (1922), p. 335.</small>
:<small>Quotes reported in ''[[Wikisource:Hoyt's New Cyclopedia Of Practical Quotations (1922)|Hoyt's New Cyclopedia Of Practical Quotations]]'' (1922), p. 335.</small>

* There, but for the grace of God, goes John Bradford.
* There, but for the grace of God, goes John Bradford.
** [[John Bradford]] (seeing a criminal pass by), in his ''Writings'', Volume II. Pub. by Parker Society, Cambridge, 1853. Biog. notice, p. 13. Credited to him also by [[Dean Farrar]], ''Eternal Hope'', Fourth Sermon. S. O. VII. 269. 351. Credited also to Baxter, Bunyan, John Wesley.
** [[John Bradford]] (seeing a criminal pass by), in his ''Writings'', Volume II. Pub. by Parker Society, Cambridge, 1853. Biog. notice, p. 13. Credited to him also by [[Dean Farrar]], ''Eternal Hope'', Fourth Sermon. S. O. VII. 269. 351. Credited also to Baxter, Bunyan, John Wesley.


* An outward and visible sign of an inward and spiritual grace.
* An outward and visible sign of an inward and spiritual grace.
** ''Book of Common Prayer'', Catechism.
** ''Book of Common Prayer'', Catechism


* Ye are fallen from grace.
* Ye are fallen from grace.
** Galatians, V, 4.
** Galatians, V, 4


* Stately and tall he moves in the hall,<br>The chief of a thousand for grace.
* Stately and tall he moves in the hall,<br>The chief of a thousand for grace.
** [[Kate Franklin]], ''Life at Olympus'', ''Godey's Lady's Book'', Volume XXIII, p. 33.
** [[Kate Franklin]], ''Life at Olympus'', ''Godey's Lady's Book'', Volume XXIII, p. 33


* The three black graces, Law, Physic, and Divinity.
* The three black graces, Law, Physic, and Divinity.
** Horace and James Smith, ''Punch's Holiday''.
** Horace and James Smith, ''Punch's Holiday''

==See also==
*[[Amen]]
*[[Atonement]]
*[[Blessings]]
*[[Higher self]]
*[[Inspiration]]
*[[Karma]]
* [[Meditation]]
* [[Mindfulness]]
*[[Om]]
*[[Perfection]]
* [[Worship]]


== External links ==
== External links ==

Latest revision as of 06:06, 12 July 2024

Glory be to the Graces! ~ ‎Robert Herrick

Grace is a word referring to elegant movement, poise or balance, and also to free and undeserved favor, especially in Christian theology, in reference to the divine grace of God. It is derived from the Latin word gratus, and is also used to refer to any of the Gratiae or Charites of Greek and Roman mythology.

See also:
Gracefulness

Quotes

[edit]
Will is to grace as the horse is to the rider. ~ Augustine of Hippo
Perhaps there will be a morning of grace for humanity. Perhaps there will be a morning of grace for me. ~ Eugène Ionesco
Christianity is just as lenient as it is austere, just as lenient, that is to say, infinitely lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then grace is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge. ~ Søren Kierkegaard
Amazing grace! (how sweet the sound)
That sav'd a wretch like me!
I once was lost, but now am found,
Was blind, but now I see. ~ John Newton
All our life is in three: in the first we have our Being, in the second we have our Increasing, and in the third we have our Fulfilling: the first is Nature, the second is Mercy, and the third is Grace. ~ Julian of Norwich
Find the Grace in the things you can’t change, and help somebody if you can. ~ Van Zant
  • Grace does not destroy nature but perfects it.
  • Every time your enemy fires a curse, you must fire a blessing, and so you are to bombard back and forth with this kind of artillery. The mother grace of all the graces is Christian good-will.
    • Henry Ward Beecher, in Life Thoughts, Gathered from the Extemporaneous Discourses (1858), p. 274
  • When a person expends the least amount of motion on one action, that is grace.
  • Whatever he did, was done with so much ease,
    In him alone 'twas natural to please.
    • John Dryden, Absalom and Achitophel (1681), Part I, line 27
  • Let grace and goodness be the principal lodestone of thy affections. For love which hath ends, will have an end; whereas that which is founded on true virtue, will always continue.
    • Thomas Fuller, in The Holy State and the Prophane State (1642), this has sometimes been misattributed to John Dryden, as early as its occurrence in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards
  • Grace is beauty in motion, or rather grace regulates the air, the attitudes and movements of beauty.
    • Henry Fuseli, Aphorism 43, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
  • Nature makes no parade of her means— hence all studied grace is unnatural.
    • Henry Fuseli, Aphorism 44, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
  • All actions and attitudes of children are graceful, because they are the luxuriant and immediate offspring of the moment — divested of affectation, and free from all pretence.
    • Henry Fuseli, Aphorism 45, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
  • Proportion, or symmetry, is the basis of beauty; propriety, of grace.
    • Henry Fuseli, Aphorism 46, in The Life and Writings of Henry Fuseli (1831) Vol. III, edited by John Knowles
  • Grace has been defined, the outward expression of the inward harmony of the soul.
    • William Hazlitt, in "On Manner", The Examiner (August 27, 1815); reprinted in The Round Table‎ (Edinburgh: Archibald Constable and Co., 1817), p. 120
  • Glory be to the Graces!
    That doe in publike places,
    Drive thence what ere encumbers,
    The listning to my numbers.

    Honour be to the Graces!
    Who doe with sweet embraces,
    Shew they are well contented
    With what I have invented.

    • Robert Herrick in "A Psalme or Hymne to the Graces" in Hesperides : Or the Works Both Human and Divine of Robert Herrick (1846), p. 70
  • Worship be to the Graces!
    Who do from sowre faces,
    And lungs that wo'd infect me,
    For evermore protect me.
    • Robert Herrick in "A Psalme or Hymne to the Graces" in Hesperides : Or the Works Both Human and Divine of Robert Herrick (1846), p. 70
  • Instead of giving the impression, in however small a degree, that there are such difficulties about Christianity that an apology for it is needed if men are to be persuaded to enter into it, rather to represent it as a thing so infinitely lofty, as in truth it is, that the apology belongs in another place, is required, that is to say, of us for the fact that we venture to call ourselves Christians, or it transforms itself into a contrite confession that we have God to thank if we merely assume to regard ourselves as a Christian. But neither must this ever be forgotten: Christianity is just as lenient as it is austere, just as lenient, that is to say, infinitely lenient. When the infinite requirement is heard and upheld, heard and upheld in all its infinitude, then grace is offered, or rather grace offers itself, and to it the individual, each for himself, as I also do, can flee for refuge.
  • There is a great analogy between grace and genius, for genius is a grace. The real man of genius is the one who acts by grace or by impulsion, without ever contemplating himself and without ever saying to himself: Yes! It is by grace that I act.
  • 'Twas grace that taught my heart to fear,
    And grace my fears reliev'd;
    How precious did that grace appear,
    The hour I first believ'd!
  • Thro' many dangers, toils and snares,
    I have already come;
    'Tis grace has brought me safe thus far,
    And grace will lead me home.
  • In this life mercy and forgiveness is our way and evermore leadeth us to grace. And by the tempest and the sorrow that we fall into on our part, we be often dead as to man’s doom in earth; but in the sight of God the soul that shall be saved was never dead, nor ever shall be.
  • All our life is in three: in the first we have our Being, in the second we have our Increasing, and in the third we have our Fulfilling: the first is Nature, the second is Mercy, and the third is Grace.
  • Grace comes secretly into the soul after the hearing of the message of salvation
  • Let me not so much, so much be lost; just to see the hue, grace, glory gone Off the face of my beloved as I’d wake and be conscious.
  • You've told me the way, and now I'm trying to get there
    And this life sentence that I'm serving
    I admit, that I'm every bit deserving
    But the beauty of grace is that it makes life not fair.
  • Hail to thee, lady! and the grace of heaven,
    Before, behind thee and on every hand,
    Enwheel thee round!
  • For several virtues
    Have I lik'd several women; never any
    With so full soul, but some defect in her
    Did quarrel with the noblest grace she ow'd,
    And put it to the foil.
  • Grace […] is a participation in the Divine Nature.
  • If you should find me dead one morning, don't worry. It's just that papa le bon Dieu has come to fetch me. Without doubt it is a great grace to receive the Sacraments, but when God does not permit it, that is fine just the same. All is Grace.
    • Thérèse of Lisieux (June 5, 1897), in Last Conversations (Derniers entretiens de sainte Thérèse de l'Enfant Jésus, 1927)
  • She carries a pearl
    In perfect condition.
    What once was hers,
    What once was friction,
    What left a mark,
    No longer stains,
    Because Grace makes beauty
    Out of ugly things.
  • Find the Grace in the things you can’t change, and help somebody if you can.
  • Narcissus is the glory of his race:
    For who does nothing with a better grace?

Hoyt's New Cyclopedia Of Practical Quotations

[edit]
Quotes reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 335.
  • There, but for the grace of God, goes John Bradford.
    • John Bradford (seeing a criminal pass by), in his Writings, Volume II. Pub. by Parker Society, Cambridge, 1853. Biog. notice, p. 13. Credited to him also by Dean Farrar, Eternal Hope, Fourth Sermon. S. O. VII. 269. 351. Credited also to Baxter, Bunyan, John Wesley.
  • An outward and visible sign of an inward and spiritual grace.
    • Book of Common Prayer, Catechism
  • Ye are fallen from grace.
    • Galatians, V, 4
  • Stately and tall he moves in the hall,
    The chief of a thousand for grace.
    • Kate Franklin, Life at Olympus, Godey's Lady's Book, Volume XXIII, p. 33
  • The three black graces, Law, Physic, and Divinity.
    • Horace and James Smith, Punch's Holiday

See also

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