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this is so fukin gay .... ----> go on [[www.lemonparty.org]]
{{Unreferenced|date=March 2007}}
{{Certainty}}
:''A related article is titled [[uncertainty]].''
:''For statistical certainty, see [[probability]].''

'''Certainty''' can be defined as either (a) perfect knowledge that has total security from error, or (b) the [[mental state]] of being without [[doubt]]. Objectively defined, certainty is total continuity and validity of all [[foundationalism|foundational]] inquiry, to the highest degree of precision. Something is certain only if no [[skepticism]] can occur. [[Philosophy]] (at least historically) seeks this state. {{Fact|date=May 2008}} It is widely held that certainty is a failed historical enterprise.<ref>{{cite book | last = Peat | first = F. David | authorlink = F. David Peat | coauthors = | title = From Certainty to Uncertainty: The Story of Science and Ideas in the Twentieth Century | publisher = [[National Academies Press]] | date = 2002 | url = http://www.nap.edu/catalog.php?record_id=10248 | isbn = 978-0-309-09620-1 }}</ref>

== Emotion ==
{{Refimprovesect|date=June 2009}}
Strictly speaking, certainty is not a property of statements, but a property of people. 'Certainty' is an emotional state, like anger, jealousy, or embarrassment. When someone says "B is certain" they really mean "I am certain that B". The former is often used in everyday language, as it has a rhetorical advantage. It is also sometimes used to convey that a large number of people are certain about B. However the fact that certainty is an emotional state is not always heeded in the literature. The truth is, certainty is an emotional state that is attained by many people every day.

The idea that certainty is an emotion is supported by neuroscientist Robert Burton.<ref name="Burton">{{cite book
| last = Burton
| first = Robert A.
| title = On Being Certain: Believing You Are Right Even When You’re Not
| publisher = St. Martin's Press
| date = 2008
| pge = xi
| isbn = 9780312359201}}
</ref> Burton writes,
<blockquote>Despite how certainty feels, it is neither a conscious choice nor even a thought process. Certainty and similar states of knowing what we know arise out of involuntary brain mechanisms that, like love or anger, function independently of reason.</blockquote>

== History ==
=== Socrates- ancient Greece ===
{{Main|Socrates#Knowledge|l1=Socrates}}
Socrates, often thought to be the first true philosopher, had a higher criterion for knowledge than others before him. The skeptical problems that he encountered in his philosophy were taken very seriously. As a result, he claimed to know nothing. Socrates often said that his wisdom was limited to an awareness of his own ignorance.

=== Al-Ghazali- Islamic theologian ===
{{Main|Al-Ghazali}}
Al-Ghazali was a professor of philosophy in the 11th century. His book titled ''[[The Incoherence of the Philosophers]]'' marks a major turn in Islamic [[epistemology]], as Ghazali effectively discovered philosophical [[skepticism]] that would not be commonly seen in the West until [[René Descartes]], [[George Berkeley]] and [[David Hume]]. He described the necessity of proving the validity of reason- independently from reason. He attempted this and failed. The doubt that he introduced to his foundation of knowledge could not be reconciled using philosophy. Taking this very seriously, he resigned from his post at the university, and suffered serious psychosomatic illness. It was not until he became a religious [[sufi]] that he found a solution to his philosophical problems, which are based on Islamic religion; this encounter with skepticism led Ghazali to embrace a form of theological [[occasionalism]], or the belief that all causal events and interactions are not the product of material conjunctions but rather the immediate and present will of God.

=== Descartes- 17th Century ===
[[Descartes]]' ''[[Meditations on First Philosophy]]'' is a book in which Descartes first discards all belief in things which are not absolutely certain, and then tries to establish what can be known for sure.
Although the phrase "Cogito, ergo sum" is often attributed with Descartes' Meditations on First Philosophy it is actually put forward in his ''Discourse on Method'' however, due to the implications of inferring the conclusion within the predicate, he changed the argument to "I think, I exist"; this then becomes his first certainty.

=== Ludwig Wittgenstein- 20th Century ===
''[[On Certainty]]'' is a series of notes made by [[Ludwig Wittgenstein]] just prior to his death. The main theme of the work is that [[context]] plays a role in epistemology. Wittgenstein asserts an [[Anti-foundationalism|anti-foundationalist]] message throughout the work: that every claim can be doubted but certainty is possible in a framework. "The function [propositions] serve in language is to serve as a kind of framework within which empirical propositions can make sense".<ref>{{cite web | url = http://www.sparknotes.com/philosophy/wittgenstein/section4.rhtml | title = ''On Certainty'' |authorlink = Ludwig Wittgenstein | first=Ludwig | last=Wittgenstein | publisher = [[SparkNotes]]}}</ref>

== Degrees of Certainty ==
See [[inductive logic]], [[philosophy of probability]], [[philosophy of statistics]].
:[[Rudolph Carnap]] viewed certainty as a matter of degree ([[degrees of certainty]]) which could be [[Objectivity (philosophy)|objectively]] measured, with degree one being certainty. [[Bayesian analysis]] derives [[degrees of certainty]] which are interpreted as a measure of [[subjective]] [[psychological]] [[belief]].

== Foundational crisis of mathematics ==
{{Main|Foundations of mathematics}}
The ''foundational crisis of mathematics'' was the early 20th century's term for the search for proper foundations of mathematics.

After several schools of the [[philosophy of mathematics]] ran into difficulties one after the other in the 20th century, the assumption that mathematics had any foundation that could be stated within [[mathematics]] itself began to be heavily challenged.

One attempt after another to provide unassailable foundations for mathematics was found to suffer from various [[paradox]]es (such as [[Russell's paradox]]) and to be [[Consistency proof|inconsistent]].

Various schools of thought on the right approach to the foundations of mathematics were fiercely opposing each other. The leading school was that of the [[Formalism#Mathematics|formalist]] approach, of which [[David Hilbert]] was the foremost proponent, culminating in what is known as [[Hilbert's program]], which thought to ground mathematics on a small basis of a [[formal system]] proved sound by [[Metamathematics|metamathematical]] [[Finitism|finitistic]] means. The main opponent was the [[intuitionism|intuitionist]] school, led by [[L. E. J. Brouwer]], which resolutely discarded formalism as a meaningless game with symbols {{Fact|date=February 2007}}. The fight was acrimonious. In 1920 Hilbert succeeded in having Brouwer, whom he considered a threat to mathematics, removed from the editorial board of ''[[Mathematische Annalen]]'', the leading mathematical journal of the time.

[[Gödel's incompleteness theorems]], proved in 1931, showed that essential aspects of Hilbert's program could not be attained. In [[Kurt Gödel|Gödel's]] first result he showed how to construct, for any sufficiently powerful and consistent finitely axiomatizable system – such as necessary to axiomatize the elementary theory of [[arithmetic]] – a statement that can be shown to be true, but that does not follow from the rules of the system. It thus became clear that the notion of mathematical truth can not be reduced to a purely formal system as envisaged in Hilbert's program. In a next result Gödel showed that such a system was not powerful enough for proving its own consistency, let alone that a simpler system could do the job. This dealt a final blow to the heart of Hilbert's program, the hope that consistency could be established by finitistic means (it was never made clear exactly what axioms were the "finitistic" ones, but whatever axiomatic system was being referred to, it was a *weaker* system than the system whose consistency it was supposed to prove). Meanwhile, the intuitionistic school had failed to attract adherents among working mathematicians, and floundered due to the difficulties of doing mathematics under the constraint of [[constructivism (mathematics)|constructivism]].

In a sense, the crisis has not been resolved, but faded away: most mathematicians either do not work from axiomatic systems, or if they do, do not doubt the consistency of [[ZFC]], generally their preferred axiomatic system. In most of mathematics as it is practiced, the various logical paradoxes never played a role anyway, and in those branches in which they do (such as [[Mathematical logic|logic]] and [[category theory]]), they may be avoided.

== Quotes ==
{{cquote2|Doubt is not a pleasant condition, but certainty is absurd.|[[Voltaire]]}}

{{cquote2|In this world nothing can be said to be certain, except death and taxes.|[[Benjamin Franklin]]}}

{{cquote2|There is no such thing as absolute certainty, but there is assurance sufficient
for the purposes of human life.|[[John Stuart Mill]]}}

{{cquote2|If you tried to doubt everything you would not get as far as doubting anything. The game of doubting itself presupposes certainty.|[[Ludwig Wittgenstein]] #151 from [[On Certainty]]}}

== See also ==
{{Wiktionarypar2|certainty|certain}}
* [[Almost surely]]
* [[Fideism]]
* [[Infallibility]]
* [[Justified true belief]]
* [[Pascal's Wager]]
* [[Pragmatism]]
* [[Skeptical hypothesis]]
* As Contrary concepts
** [[Indeterminism]]
** [[Multiverse]]

== References ==
<references/>

== External links ==
*{{CathEncy|url=http://www.newadvent.org/cathen/03539b.htm|title=Certitude}}
* [http://www.bartleby.com/61/41/C0214100.html certainty], [[The American Heritage Dictionary of the English Language]]. [[Bartleby.com]]
* {{cite news | title=certainty vs. doubt | url =http://atheism.about.com/library/glossary/general/bldef_certainty.htm | work =[[About.com]] | accessdate = 2008-02-23 }}
*{{sep entry|certainty|Certainty|Baron Reed}}
* [http://www.certainty.co.uk Certainty.co.uk] - The UK's National Will Register

[[Category:Cognition]]
[[Category:Epistemology]]

[[de:Gewissheit]]
[[fr:Certitude]]
[[pl:Pewność]]
[[pt:Certeza]]
[[ru:Уверенность]]
[[sv:Säkerhet (kunskap)]]
[[uk:Впевненість]]
[[zh:確定性]]

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'{{Unreferenced|date=March 2007}} {{Certainty}} :''A related article is titled [[uncertainty]].'' :''For statistical certainty, see [[probability]].'' '''Certainty''' can be defined as either (a) perfect knowledge that has total security from error, or (b) the [[mental state]] of being without [[doubt]]. Objectively defined, certainty is total continuity and validity of all [[foundationalism|foundational]] inquiry, to the highest degree of precision. Something is certain only if no [[skepticism]] can occur. [[Philosophy]] (at least historically) seeks this state. {{Fact|date=May 2008}} It is widely held that certainty is a failed historical enterprise.<ref>{{cite book | last = Peat | first = F. David | authorlink = F. David Peat | coauthors = | title = From Certainty to Uncertainty: The Story of Science and Ideas in the Twentieth Century | publisher = [[National Academies Press]] | date = 2002 | url = http://www.nap.edu/catalog.php?record_id=10248 | isbn = 978-0-309-09620-1 }}</ref> == Emotion == {{Refimprovesect|date=June 2009}} Strictly speaking, certainty is not a property of statements, but a property of people. 'Certainty' is an emotional state, like anger, jealousy, or embarrassment. When someone says "B is certain" they really mean "I am certain that B". The former is often used in everyday language, as it has a rhetorical advantage. It is also sometimes used to convey that a large number of people are certain about B. However the fact that certainty is an emotional state is not always heeded in the literature. The truth is, certainty is an emotional state that is attained by many people every day. The idea that certainty is an emotion is supported by neuroscientist Robert Burton.<ref name="Burton">{{cite book | last = Burton | first = Robert A. | title = On Being Certain: Believing You Are Right Even When You’re Not | publisher = St. Martin's Press | date = 2008 | pge = xi | isbn = 9780312359201}} </ref> Burton writes, <blockquote>Despite how certainty feels, it is neither a conscious choice nor even a thought process. Certainty and similar states of knowing what we know arise out of involuntary brain mechanisms that, like love or anger, function independently of reason.</blockquote> == History == === Socrates- ancient Greece === {{Main|Socrates#Knowledge|l1=Socrates}} Socrates, often thought to be the first true philosopher, had a higher criterion for knowledge than others before him. The skeptical problems that he encountered in his philosophy were taken very seriously. As a result, he claimed to know nothing. Socrates often said that his wisdom was limited to an awareness of his own ignorance. === Al-Ghazali- Islamic theologian === {{Main|Al-Ghazali}} Al-Ghazali was a professor of philosophy in the 11th century. His book titled ''[[The Incoherence of the Philosophers]]'' marks a major turn in Islamic [[epistemology]], as Ghazali effectively discovered philosophical [[skepticism]] that would not be commonly seen in the West until [[René Descartes]], [[George Berkeley]] and [[David Hume]]. He described the necessity of proving the validity of reason- independently from reason. He attempted this and failed. The doubt that he introduced to his foundation of knowledge could not be reconciled using philosophy. Taking this very seriously, he resigned from his post at the university, and suffered serious psychosomatic illness. It was not until he became a religious [[sufi]] that he found a solution to his philosophical problems, which are based on Islamic religion; this encounter with skepticism led Ghazali to embrace a form of theological [[occasionalism]], or the belief that all causal events and interactions are not the product of material conjunctions but rather the immediate and present will of God. === Descartes- 17th Century === [[Descartes]]' ''[[Meditations on First Philosophy]]'' is a book in which Descartes first discards all belief in things which are not absolutely certain, and then tries to establish what can be known for sure. Although the phrase "Cogito, ergo sum" is often attributed with Descartes' Meditations on First Philosophy it is actually put forward in his ''Discourse on Method'' however, due to the implications of inferring the conclusion within the predicate, he changed the argument to "I think, I exist"; this then becomes his first certainty. === Ludwig Wittgenstein- 20th Century === ''[[On Certainty]]'' is a series of notes made by [[Ludwig Wittgenstein]] just prior to his death. The main theme of the work is that [[context]] plays a role in epistemology. Wittgenstein asserts an [[Anti-foundationalism|anti-foundationalist]] message throughout the work: that every claim can be doubted but certainty is possible in a framework. "The function [propositions] serve in language is to serve as a kind of framework within which empirical propositions can make sense".<ref>{{cite web | url = http://www.sparknotes.com/philosophy/wittgenstein/section4.rhtml | title = ''On Certainty'' |authorlink = Ludwig Wittgenstein | first=Ludwig | last=Wittgenstein | publisher = [[SparkNotes]]}}</ref> == Degrees of Certainty == See [[inductive logic]], [[philosophy of probability]], [[philosophy of statistics]]. :[[Rudolph Carnap]] viewed certainty as a matter of degree ([[degrees of certainty]]) which could be [[Objectivity (philosophy)|objectively]] measured, with degree one being certainty. [[Bayesian analysis]] derives [[degrees of certainty]] which are interpreted as a measure of [[subjective]] [[psychological]] [[belief]]. == Foundational crisis of mathematics == {{Main|Foundations of mathematics}} The ''foundational crisis of mathematics'' was the early 20th century's term for the search for proper foundations of mathematics. After several schools of the [[philosophy of mathematics]] ran into difficulties one after the other in the 20th century, the assumption that mathematics had any foundation that could be stated within [[mathematics]] itself began to be heavily challenged. One attempt after another to provide unassailable foundations for mathematics was found to suffer from various [[paradox]]es (such as [[Russell's paradox]]) and to be [[Consistency proof|inconsistent]]. Various schools of thought on the right approach to the foundations of mathematics were fiercely opposing each other. The leading school was that of the [[Formalism#Mathematics|formalist]] approach, of which [[David Hilbert]] was the foremost proponent, culminating in what is known as [[Hilbert's program]], which thought to ground mathematics on a small basis of a [[formal system]] proved sound by [[Metamathematics|metamathematical]] [[Finitism|finitistic]] means. The main opponent was the [[intuitionism|intuitionist]] school, led by [[L. E. J. Brouwer]], which resolutely discarded formalism as a meaningless game with symbols {{Fact|date=February 2007}}. The fight was acrimonious. In 1920 Hilbert succeeded in having Brouwer, whom he considered a threat to mathematics, removed from the editorial board of ''[[Mathematische Annalen]]'', the leading mathematical journal of the time. [[Gödel's incompleteness theorems]], proved in 1931, showed that essential aspects of Hilbert's program could not be attained. In [[Kurt Gödel|Gödel's]] first result he showed how to construct, for any sufficiently powerful and consistent finitely axiomatizable system – such as necessary to axiomatize the elementary theory of [[arithmetic]] – a statement that can be shown to be true, but that does not follow from the rules of the system. It thus became clear that the notion of mathematical truth can not be reduced to a purely formal system as envisaged in Hilbert's program. In a next result Gödel showed that such a system was not powerful enough for proving its own consistency, let alone that a simpler system could do the job. This dealt a final blow to the heart of Hilbert's program, the hope that consistency could be established by finitistic means (it was never made clear exactly what axioms were the "finitistic" ones, but whatever axiomatic system was being referred to, it was a *weaker* system than the system whose consistency it was supposed to prove). Meanwhile, the intuitionistic school had failed to attract adherents among working mathematicians, and floundered due to the difficulties of doing mathematics under the constraint of [[constructivism (mathematics)|constructivism]]. In a sense, the crisis has not been resolved, but faded away: most mathematicians either do not work from axiomatic systems, or if they do, do not doubt the consistency of [[ZFC]], generally their preferred axiomatic system. In most of mathematics as it is practiced, the various logical paradoxes never played a role anyway, and in those branches in which they do (such as [[Mathematical logic|logic]] and [[category theory]]), they may be avoided. == Quotes == {{cquote2|Doubt is not a pleasant condition, but certainty is absurd.|[[Voltaire]]}} {{cquote2|In this world nothing can be said to be certain, except death and taxes.|[[Benjamin Franklin]]}} {{cquote2|There is no such thing as absolute certainty, but there is assurance sufficient for the purposes of human life.|[[John Stuart Mill]]}} {{cquote2|If you tried to doubt everything you would not get as far as doubting anything. The game of doubting itself presupposes certainty.|[[Ludwig Wittgenstein]] #151 from [[On Certainty]]}} == See also == {{Wiktionarypar2|certainty|certain}} * [[Almost surely]] * [[Fideism]] * [[Infallibility]] * [[Justified true belief]] * [[Pascal's Wager]] * [[Pragmatism]] * [[Skeptical hypothesis]] * As Contrary concepts ** [[Indeterminism]] ** [[Multiverse]] == References == <references/> == External links == *{{CathEncy|url=http://www.newadvent.org/cathen/03539b.htm|title=Certitude}} * [http://www.bartleby.com/61/41/C0214100.html certainty], [[The American Heritage Dictionary of the English Language]]. [[Bartleby.com]] * {{cite news | title=certainty vs. doubt | url =http://atheism.about.com/library/glossary/general/bldef_certainty.htm | work =[[About.com]] | accessdate = 2008-02-23 }} *{{sep entry|certainty|Certainty|Baron Reed}} * [http://www.certainty.co.uk Certainty.co.uk] - The UK's National Will Register [[Category:Cognition]] [[Category:Epistemology]] [[de:Gewissheit]] [[fr:Certitude]] [[pl:Pewność]] [[pt:Certeza]] [[ru:Уверенность]] [[sv:Säkerhet (kunskap)]] [[uk:Впевненість]] [[zh:確定性]]'
New page wikitext, after the edit (new_wikitext)
'this is so fukin gay .... ----> go on [[www.lemonparty.org]]'
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