Zorian Dołęga-Chodakowski
Zorian Dołęga-Chodakowski | |
|---|---|
 Chodakowski in 1818 | |
| Born | Adam Czarnocki 4 June 1784 Podhajnej, Russian Empire |
| Died | 17 November 1825 (aged 41) Tver Governorate, Russian Empire |
| Nationality | Polish |
| Occupation(s) | ethnographer and archaeologist |
| Notable work | O Sławiańszczyźnie przed chrześcijaństwem (1818) |
Zorian Dołęga-Chodakowski (4 June 1784 – 17 November 1825), born as Adam Czarnocki, was a Polish ethnographer and archaeologist. A Slavophile, he became known for his ethnographic field research and theories about the ancient Slavs, which did not convince academics but have influenced Polish cultural life. Chodakowski argued publicly that Christianisation of the Slavs had been a mistake and privately described himself as a pagan. He is recognised as a pioneer of Polish Native Faith.
Life and work
Adam Czarnocki was born on 4 June 1784 in Podhajnej near Nyasvizh, then part of the Russian Empire.[1] He belonged to an impoverished Polish noble family and was forced into military service, but defected from the Russian army to Napoleon's Polish Legions and took part in the War of 1812. He changed his name to Zorian Dołęga-Chodakowski after Napoleon's defeat. The name was inspired by his interest in Slavic history and culture.[2]
In 1813 or 1814, Chodakowski began to travel to collect folk songs and other folklore material from rural areas in hope of finding traces of ancient Slavic culture. A scholarship from Adam Jerzy Czartoryski allowed him to do ethnigraphic studies in Lesser Poland from September 1817 to June 1818.[2] He lacked strict methodology for these studies,[3] but continued to do ethnographic field research and archaeological studies throughout his life, visiting Sandomierz, Częstochowa, Chęciny, Lelów, Pilica, Skała, Kraków, Przemyśl, Lwów, Potylicz, Żółkiew and Gródek Jagielloński.[2] During these travels he would often be homeless and without any money. He collected a large number of folk songs which remained unpublished until after his death.[3]
In 1818, Chodakowski published the book O Sławiańszczyźnie przed chrześcijaństwem (lit. 'On the Slavic lands before Christianity') where he laid out his views of Slavic history and culture.[2] His theories were not well received by academics but have influenced novelists, artists and neopagans.[4] Chodakowski thought there had been a unified ancient Slavic culture that was characterised by a "spirit of independence"[3] which he wished to see as the basis for a future national culture. He argued that this could be achieved through the conscious collection and study of folklore material.[5] He argued publicly that Christianisation of the Slavic peoples had been a mistake, something no one in Central Europe had done since the 15th century. In private letters he designated himself as a pagan.[3] He died in Tver Governorate on 17 November 1825.[1]
Legacy
Chodakowski's view of the ancient Slavs as proto-democratic influenced the historian and left-wing politician Joachim Lelewel, who agreed that ancient Slavic religion, which Lelewel interpreted as monotheistic, would be a good model for 19th-century progressivism.[5] Chodakowski's view of a duality of Slavic and Latin elements in Polish culture has had a lasting impact on Polish literature.[3] His travels and personality made people view him as a "wild man".[6] He became surrounded by legends and appears as a character in 19th-century Polish literature. Works that feature fictionalised versions of Chodakowski include Mistrz (1838; lit. 'The Master') by Dominik Magnuszewski, "Przygoda podróżnika" (1852; lit. 'The Adventure of a Traveller') by Lucjan Siemieński and Król-Duch (1845–1849; lit. 'The Spirit King') by Juliusz Słowacki.[7]
Chodakowski is considered one of the founders of Polish Native Faith.[2] The historian Peter Brock argued that Chodakowski was the spiritual father of Polish populist nationalism. This is contested by Mieczysław B. Biskupski, who argues that Polish nationalism as it exists originated in the political landscape created by the failed January Uprising of 1863–1864. It thus belongs to a separate era from Chodakowski's works, in which a culturally Polish nationalism only appears within the context of a broader Slavophilia.[8]
References
Citations
- ^ a b Internetowa encyklopedia PWN.
- ^ a b c d e Kraków.pl 2022.
- ^ a b c d e Gajda 2013, p. 47.
- ^ Gajda 2013, pp. 46–47.
- ^ a b Gajda 2013, p. 48.
- ^ Gajda 2013, p. 46.
- ^ Gajda 2013, p. 59.
- ^ Biskupski 1994, p. 348.
Sources
- Biskupski, Mieczysław B. (1994). "Peter Brock, Folk Cultures and Little Peoples: Aspects of National Awakening in East Central Europe". Canadian-American Slavic Studies. 28 (3): 348. doi:10.1163/221023994X00828.
- Gajda, Agnieszka (2013). "Romanticism and the Rise of Neopaganism in Nineteenth-Century Central and Eastern Europe: The Polish Case". In Aitamurto, Kaarina; Simpson, Scott (eds.). Modern Pagan and Native Faith Movements in Central and Eastern Europe. Durham: Acumen. ISBN 978-1-84465-662-2.
- "Chodakowski Zorian". Internetowa encyklopedia PWN (in Polish). Retrieved 10 April 2022.
- "Neopogańskie fascynacje" [Neopagan fascinations]. Kraków.pl (in Polish). 2 March 2022. Retrieved 10 April 2022.
Further reading
- Brock, Peter (1976). "Z. D. Chodakowski and the Discovery of Folklife: a chapter in the History of Polish Nationalism". The Polish Review. 21 (1/2): 3–21. JSTOR 25777365.
- Saunders, David (1983). "Zorian Dolega Chodakowski (1784–1825) and the Unity of Slavonic Culture". Nationalities Papers. 11 (2): 284–297. doi:10.1080/00905998308407973.
- Schaab, Philipp (2019). Götter, Ahnen, Blut und Boden? Die Konstruktion ethnischer Identität im gegenwärtigen slawischen Neuheidentum in Polen [Gods, ancestors, blood and soil? The construction of ethnic identity in contemporary Slavic neopaganism in Poland]. Religionen in der pluralen Welt (in German). Vol. 18. Berlin: Lit Verlag. ISBN 978-3-643-14512-3.
External links
Media related to Zorian Dołęga-Chodakowski at Wikimedia Commons
