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Hemera

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Hemera
Primordial goddess of the day
Relief of Hemera from the Aphrodisias Sebasteion
Genealogy
ParentsErebus and Nyx or Chaos
SiblingsAether, Hypnos, Thanatos, Oizys, Momus, Apate, the Moirai (Clotho, Lachesis, Atropos), the Oneiroi, Eris (Hesiod), the Furies (variant accounts), Moros
ConsortAether, Uranus (Cicero)
ChildrenGaia (Hyginus)
Uranus (Hyginus)
Thalassa (Hesiod, Hyginus), Hermes (Cicero)
Equivalents
RomanDies
Hemera (1881) by William-Adolphe Bouguereau

In Greek mythology, Hemera (/ˈhɛmərə/; Template:Lang-grc [hɛːméra]) was the personification of day. According to Hesiod, she was the daughter of Erebus (Darkness) and Nyx (Night), and the sister of Aether. Though separate entities in Hesiod's Theogony, Hemera and Eos (Dawn) were often identified.[1]

Genealogy

In Hesiod's Theogony, Hemera and her brother Aether were the offspring of Erebus and Nyx.[2] Bacchylides apparently had Hemera as the daughter of Chronus (Time) and Nyx.[3]

Mythology

According to Hesiod's Theogony, Hemera left Tartarus just as Nyx (Night) entered it; when Hemera returned, Nyx left:[4]

Night and Day passing near greet one another as they cross the great bronze threshold. The one is about to go in and the other is going out the door, and never does the house hold them both inside, but always the one goes out from the house and passes over the earth, while the other in turn remaining inside the house waits for the time of her own departure, until it comes. The one holds much-seeing light for those on the earth, but the other holds Sleep in her hands, the brother of Death—deadly Night, shrouded in murky cloud.[5]

Roman counterpart Dies

Hemera's Roman counterpart Dies (Day) had a different genealogy. Cicero says that Aether and Dies were the parents of Caelus (Sky),[6] and that Dies and Caelus were the parents of Mercury, the Roman counterpart of Hermes.[7] While, according to the Roman mythographer Hyginus, Nox (Night), Dies, Erebus, and Aether were the offspring of Chaos and Caligine (Mist), and Aether and Dies were the parents of Terra (Earth), Caelus (Sky) and Mare (Sea).[8]

Identifed with Eos

Although Eos (Dawn) is a separate entity in Hesiod's Theogony—where she is the daughter of the Titans Theia and Hyperion, the mother of Memnon, and the lover of Cephalus[9]—elsewhere Eos and Hemera are identified.[10] For example, the geographer Pausanias describes seeing depictions, on the "Royal Portico" at Athens and on the throne of Apollo at Amyclae, of Cephalus being carried off by a goddess whom he identifies as Hemera.[11] He also describes a stone pedestal at Olympia which depicted Hemera pleading with Zeus for the life of her son Memnon.[12] Similarly, although, in Homer's Odyssey, Eos is said to be the abductor of Orion,[13] a scholiast on that passage says that, according to Euphorion, Hemera fell in love with Orion and carried him away.[14]

Notes

  1. ^ Tripp, s.v. Hemera; Grimal, s.v. Hemera.
  2. ^ Hard, p. 24; Gantz, p. 4; Hesiod, Theogony 123–125.
  3. ^ Bacchylides, Victory Odes 7.
  4. ^ Tripp, s.v. Hemera.
  5. ^ Hesiod, Theogony 748–757.
  6. ^ Cicero, De Natura Deorum 3.44.
  7. ^ Cicero, De Natura Deorum 3.56.
  8. ^ Hyginus, Fabulae Theogony 1–2 (Smith and Trzaskoma, p. 95).
  9. ^ Hesiod, Theogony 371–374, 984–987.
  10. ^ Hard, p. 46; Tripp, s.v. Hemera.
  11. ^ Pausanias, 1.3.1 (Royal Portico), 3.18.12 (throne of Apollo). For the abduction of Cephalus by Eos, see Euripides, Hippolytus 454–456; Ovid, Metamorphoses 7.700–704; Hyginus, Fabulae 270; Apollodorus, 1.9.4, 3.14.3.
  12. ^ Pausanias 5.22.2.
  13. ^ Homer, Odyssey 5.122.
  14. ^ Hard, p. 562; Euphorion fr. 66 Lightfoot [= fr. 103 Powell].

General references

  • Media related to Hemera at Wikimedia Commons