Anti-Slavic sentiment: Difference between revisions
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'''[[Vistula Veneti|Anti]]-Slavism''', also known as '''Slavophobia''', a form of [[racism]], refers to various negative attitudes towards [[Slavs|Slavic peoples]], the most common manifestation being claims of inferiority of Slavic nations with respect to other [[ethnic group]]s, though most notably the [[Germanic peoples|Germanic]] peoples and [[Italians|Italian]] people. Slavophilia is a sentiment that celebrates Slavonic cultures or peoples, and has sometimes taken on supremacist or nationalist leanings, but can also refer to an animus of appreciation, love for, or gratitude for Slavic peoples or culture. Anti-Slavism reached its highest peak during [[World War II]], when Nazi Germany declared Slavs, especially neighboring [[Poles]] to be subhuman and planned to exterminate the majority of Slavic people. <ref name="Longerich">{{cite book | last = Longerich | first = Peter | title = Holocaust: The Nazi Persecution and Murder of the Jews | year = 2010 | isbn = 978-0-19-280436-5 | publisher = Oxford University Press | location = Oxford; New York | page = 241}}</ref> The persecution and systemic extermination of Slavonic persons in World War II for purely ethnic reasons has routinely been under-reported. Partly due to inability to differentiate political and resistance prisoners from those rounded up along the same lines as the Jews, and partly resulting from an anti-Communist sentiment of the West, the tendency of Western scholarship has been to downplay ethnic prejudice toward Slavic people and focus instead on Anti-Semitism, clearly the more profoundly emphasized German prejudice. Under the [[Generalplan Ost]], an extermination plan written by the Nazis in 1941, approx. 31 of 45 million people of Eastern Europe of Slavonic heritage were to be executed or starved en |
'''[[Vistula Veneti|Anti]]-Slavism''', also known as '''Slavophobia''', a form of [[racism]], refers to various negative attitudes towards [[Slavs|Slavic peoples]], the most common manifestation being claims of inferiority of Slavic nations with respect to other [[ethnic group]]s, though most notably the [[Germanic peoples|Germanic]] peoples and [[Italians|Italian]] people. Slavophilia is a sentiment that celebrates Slavonic cultures or peoples, and has sometimes taken on supremacist or nationalist leanings, but can also refer to an animus of appreciation, love for, or gratitude for Slavic peoples or culture. Anti-Slavism reached its highest peak during [[World War II]], when Nazi Germany declared Slavs, especially neighboring [[Poles]] to be subhuman and planned to exterminate the majority of Slavic people. <ref name="Longerich">{{cite book | last = Longerich | first = Peter | title = Holocaust: The Nazi Persecution and Murder of the Jews | year = 2010 | isbn = 978-0-19-280436-5 | publisher = Oxford University Press | location = Oxford; New York | page = 241}}</ref> The persecution and systemic extermination of Slavonic persons in World War II for purely ethnic reasons has routinely been under-reported. Partly due to inability to differentiate political and resistance prisoners from those rounded up along the same lines as the Jews, and partly resulting from an anti-Communist sentiment of the West, the tendency of Western scholarship has been to downplay ethnic prejudice toward Slavic people and focus instead on Anti-Semitism, clearly the more profoundly emphasized German prejudice. Under the [[Generalplan Ost]], an extermination plan written by the Nazis in 1941, approx. 31 of 45 million people of Eastern Europe of Slavonic heritage were to be executed or starved en masse through forced march into Siberia. |
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== 20th century == |
== 20th century == |
Revision as of 00:31, 26 August 2019
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Anti-Slavism, also known as Slavophobia, a form of racism, refers to various negative attitudes towards Slavic peoples, the most common manifestation being claims of inferiority of Slavic nations with respect to other ethnic groups, though most notably the Germanic peoples and Italian people. Slavophilia is a sentiment that celebrates Slavonic cultures or peoples, and has sometimes taken on supremacist or nationalist leanings, but can also refer to an animus of appreciation, love for, or gratitude for Slavic peoples or culture. Anti-Slavism reached its highest peak during World War II, when Nazi Germany declared Slavs, especially neighboring Poles to be subhuman and planned to exterminate the majority of Slavic people. [1] The persecution and systemic extermination of Slavonic persons in World War II for purely ethnic reasons has routinely been under-reported. Partly due to inability to differentiate political and resistance prisoners from those rounded up along the same lines as the Jews, and partly resulting from an anti-Communist sentiment of the West, the tendency of Western scholarship has been to downplay ethnic prejudice toward Slavic people and focus instead on Anti-Semitism, clearly the more profoundly emphasized German prejudice. Under the Generalplan Ost, an extermination plan written by the Nazis in 1941, approx. 31 of 45 million people of Eastern Europe of Slavonic heritage were to be executed or starved en masse through forced march into Siberia.
20th century
Albania
At the beginning of the 20th century, anti-Slavism developed in Albania by the work of the Franciscan friars who had studied in monasteries in Austria-Hungary,[2] after the recent massacres and expulsions of Albanians by their Slavic neighbours.[3] The Albanian intelligentsia proudly asserted, "We Albanians are the original and autochthonous race of the Balkans. The Slavs are conquerors and immigrants who came but yesterday from Asia".[4] In Soviet historiography, anti-Slavism in Albania was inspired by the Catholic clergy, which opposed the Slavic people because of the role the Catholic clergy played in preparations "for Italian aggression against Albania" and Slavs opposed "rapacious plans of Austro-Hungarian imperialism in Albania".[5]
Fascism and Nazism
Anti-Slavism was a notable component of Italian Fascism and Nazism both prior to and during World War II.
In the 1920s, Italian fascists targeted Yugoslavs, especially Serbs. They accused Serbs of having "atavistic impulses" and they claimed that the Yugoslavs were conspiring together on behalf of "Grand Orient masonry and its funds". One anti-Semitic claim was that Serbs were part of a "social-democratic, masonic Jewish internationalist plot".[6]
Benito Mussolini viewed the Slavic race as inferior and barbaric.[7] He identified the Yugoslavs (Croats) as a threat to Italy and he viewed them as competitors over the region of Dalmatia, which was claimed by Italy, and he claimed that the threat rallied Italians together at the end of World War I: "The danger of seeing the Jugo-Slavians settle along the whole Adriatic shore had caused a bringing together in Rome of the cream of our unhappy regions. Students, professors, workmen, citizens—representative men—were entreating the ministers and the professional politicians".[8] These claims often tended to emphasize the "foreignness" of the Yugoslavs as newcomers to the area, unlike the ancient Italians, whose territories the Slavs occupied. Ironically, the ancient sources refer to the Slavic peoples as the Adriatic Veneti, or the Wends, who were likely one of the settlers of Northern Italy around the time the Germanic tribes also arrived, shortly before the fall of the Roman Empire, and whose name the Veneto region and Venice both carry.
Anti-Slavic racism was an essential component of Nazism.[9] Adolf Hitler and the Nazi Party regarded Slavic countries (especially Poland, Russia, and Serbia) and their peoples as non-Aryan Untermenschen (subhumans), they were deemed to be foreign nations that could not be considered part of the Aryan master race.[1] There were exceptions for some minorities in these states which were deemed by the Nazis to be the descendants of ethnic German settlers and not Slavs who were willing to be Germanized.[9] Hitler considered the Slavs to be inferior, because the Bolshevik Revolution had put the Jews in power over the mass of Slavs, who were, by his own definition, incapable of ruling themselves but were instead being ruled by Jewish masters.[10] He considered the development of Modern Russia to have been the work of Germanic, not Slavic, elements in the nation, but believed those achievements had been undone and destroyed by the October Revolution.[11]
Because, according to the Nazis, the German people needed more territory to sustain its surplus population, an ideology of conquest and depopulation was formulated for Central and Eastern Europe according to the principle of Lebensraum, itself based on an older theme in German nationalism which maintained that Germany had a "natural yearning" to expand its borders eastward (Drang Nach Osten).[9] The Nazis' policy towards Slavs was to exterminate or enslave the vast majority of the Slavic population and repopulate their lands with millions of ethnic Germans and other Germanic peoples.[12][13] According to the resulting genocidal Generalplan Ost, millions of German and other "Germanic" settlers would be moved into the conquered territories, and the original Slavic inhabitants were to be annihilated, removed or enslaved.[9] The policy was focused especially towards the Soviet Union, as it alone was deemed capable of providing enough territory to accomplish this goal.[14] As part of this policy, the Hunger Plan was developed, which included seizing food produced on the occupied Soviet territory and delivering it primarily to German army. This should ultimately result in the starvation and death of 20 to 30 million people (mainly Russians, Belarusians, and Ukrainians). It is estimated that in 1941–1944 over four million Soviet citizens were starved according to this plan.[15] The resettlement policy reached a much more advanced state in Occupied Poland because of its immediate proximity to Germany.[9]
To deviate from ideological theories for strategic reasons by forging alliances with Croatia (a puppet state created after the invasion of Yugoslavia) and Bulgaria, the Croats were officially described as being "more Germanic than Slav", a notion supported by Croatia's fascist dictator Ante Pavelić who maintained the view that the "Croatians were the descendants of the ancient Goths" who "had the Panslav idea forced upon them as something artificial".[16][17] However the Nazi regime continued to classify the Croats as "subhumans" despite its alliance with them.[18] Hitler also deemed the Bulgarians to be "Turkoman" in origin.[17]
See also
- Anti-Russian sentiment
- Anti-Polish sentiment
- Anti-Serbian sentiment
- Anti-Croatian sentiment
- Anti-Ukrainian sentiment
- Final Solution of the Czech Question
- Zamość Uprising
- Pan-Slavism
References
Notes
- ^ a b Longerich, Peter (2010). Holocaust: The Nazi Persecution and Murder of the Jews. Oxford; New York: Oxford University Press. p. 241. ISBN 978-0-19-280436-5.
- ^ Detrez, Raymond; Plas, Pieter (2005), Developing cultural identity in the Balkans: convergence vs divergence, Brussels: P.I.E. Peter Lang S.A., p. 220, ISBN 90-5201-297-0,
it led to adoption of anti-Slavic component
- ^ Koliqi, Ernesto; Rahmani, Nazmi (2003). Vepra. Shtëpía Botuese Faik Konica. p. 183.
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suggested) (help) - ^ Kolarz, Walter (1972), Myths and realities in eastern Europe, Kennikat Press, p. 227, ISBN 978-0-8046-1600-3,
Albanian intelligentsia, despite the backwardness of their country and culture: "We Albanians are the original and autochthonous race of the Balkans. The Slavs are conquerors and immigrants who came but yesterday from Asia."laysummary=
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(help) - ^ Elsie, Robert. "Gjergj Fishta, The Voice of The Albanian Nation". Archived from the original on June 5, 2011. Retrieved April 5, 2011.
Great Soviet Encyclopaedia of Moscow... (March 1950): "The literary activities of the Catholic priest Gjergj Fishta reflect the role played by the Catholic clergy in preparing for Italian aggression against Albania. As a former agent of Austro-Hungarian imperialism, Fishta... took a position against the Slavic peoples who opposed the rapacious plans of Austro-Hungarian imperialism in Albania. In his chauvinistic, anti-Slavic poem 'The highland lute,' this spy extolled the hostility of the Albanians towards the Slavic peoples, calling for an open fight against the Slavs".
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suggested) (help) - ^ Burgwyn, H. James (1997) Italian Foreign Policy in the Interwar Period, 1918-1940. Greenwood Publishing Group. p.43.
- ^ Sestani, Armando, ed. (10 February 2012). "Il confine orientale: una terra, molti esodi" [The Eastern Border: One Land, Multiple Exoduses]. I profugi istriani, dalmati e fiumani a Lucca [The Istrian, Dalmatian and Rijeka Refugees in Lucca] (PDF) (in Italian). Instituto storico della Resistenca e dell'Età Contemporanea in Provincia di Lucca. pp. 12–13.
When dealing with such a race as Slavic - inferior and barbarian - we must not pursue the carrot, but the stick policy. We should not be afraid of new victims. The Italian border should run across the Brenner Pass, Monte Nevoso and the Dinaric Alps. I would say we can easily sacrifice 500,000 barbaric Slavs for 50,000 Italians.
- ^ Mussolini, Benito; Child, Richard Washburn; Ascoli, Max; & Lamb, Richard (1988) My rise and fall. New York: Da Capo Press. pp.105-106.
- ^ a b c d e Bendersky, Joseph W. (2007).A concise history of Nazi Germany Plymouth, U.K.: Rowman & Littlefield. p. 161-2
- ^ Megargee, Geoffrey P. (2007). War of Annihilation: Combat And Genocide on the Eastern Front, 1941. Rowman & Littlefield. pp. 4–. ISBN 978-0-7425-4482-6.
- ^ Bendersky, Joseph W. (2000) A History of Nazi Germany: 1919-1945. Plymouth, UK: Rowman & Littlefield. p.177.
- ^ Housden, Martyn (2000). Hitler: Study of a Revolutionary?. Taylor & Francis. pp. 138–. ISBN 978-0-415-16359-0.
- ^ Perrson, Hans-Åke; Stråth, Bo (2007). Reflections on Europe: Defining a Political Order in Time and Space. Peter Lang. pp. 336-. ISBN 978-90-5201-065-6.
{{cite book}}
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suggested) (help) - ^ Hitler, Adolf (1926). Mein Kampf, Chapter XIV: Eastern Orientation or Eastern Policy. Quote: "If we speak of soil [to be conquered for German settlement] in Europe today, we can primarily have in mind only Russia and her vassal border states."
- ^ Snyder, Timothy (2010) Bloodlands: Europe between Hitler and Stalin. New York: Basic Books. p.411.
- ^ Rich, Norman (1974) Hitler's War Aims: the Establishment of the New Order. New York: W. W. Norton & Company. p.276-7.
- ^ a b Hitler, Adolf and Gerhard, Weinberg (2007). Hitler's Table Talk, 1941-1944: His Private Conversations. Enigma Books. p.356. Quoting Hitler: "For example to label the Bulgarians as Slavs is pure nonsense; originally they were Turkomans."
- ^ Davies, Norman (2008) Europe at War 1939–1945: No Simple Victory. Pan Macmillan. pp.167,209.
Further reading
- Borejsza, Jerzy W. (1988). Antyslawizm Adolfa Hitlera. Warszawa: Czytelnik.
{{cite book}}
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(help) - Borejsza, Jerzy W. (1989). "Racisme et antislavisme chez Hitler". La politique nazie d'extermination. Paris: Albin Michel. pp. 57–74.
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(help) - Connelly, John (1999). "Nazis and Slavs: From Racial Theory to Racist Practice". Central European History. 32 (1): 1–33.
{{cite journal}}
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(help) - Connelly, John (2010). "Gypsies, Homosexuals, and Slavs". The Oxford Handbook of Holocaust Studies. New York: Oxford University Press. pp. 274–289.
{{cite book}}
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(help) - Ersch, Johann Samuel, ed. (1810). "Erdbeschreibung". Allgemeine Literatur-Zeitung. 2 (177). Halle-Leipzig: 465–472.
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(help) - Fagard, Michel (1977). L'antislavisme allemand a travers les publications specialisees des annees 1914 a 1921. Thèse de doctorat. Paris: Université de Paris VIII.
{{cite book}}
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(help) - Ferrari-Zumbini, Massimo (1994). "Grosse Migration und Antislawismus: Negative Ostjudenbilder im Kaiserreich". Jahrbuch für Antisemitismusforschung. 3: 194–226.
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(help) - Hund, Wulf D.; Koller, Christian; Zimmermann, Moshe, eds. (2011). Racisms Made in Germany. Münster: LIT Verlag.
{{cite book}}
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(help) - Jaworska, Sylvia (2011). "Anti-Slavic imagery in German radical nationalist discourse at the turn of the twentieth century: A prelude to Nazi ideology?" (PDF). Patterns of Prejudice. 45 (5): 435–452.
{{cite journal}}
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(help) - Leiberich, Michel (1977). L'antislavisme allemand dans la vie politique et quotidienne du kulturkapampf à la veille de la première guerre mondiale. Thèse de doctorat. Paris: Université de Paris VIII.
{{cite book}}
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(help) - Libretti, Giovanni (1998). "The Presumed Antislavism of Engels". Beiträge zur Marx-Engels-Forschung: 191–202.
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(help) - Promitzer, Christian (2003). "The South Slavs in the Austrian Imagination: Serbs and Slovenes in the Changing View from German Nationalism to National Socialism". Creating the Other: Ethnic Conflict & Nationalism in Habsburg Central Europe. New York: Berghahn Books. pp. 183–215.
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(help) - Rash, Felicity (2012). German Images of the Self and the Other: Nationalist, Colonialist and Anti-Semitic Discourse 1871-1918. Basingstoke: Palgrave Macmillan.
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(help) - Serrier, Thomas (2004). "Antislavisme et antisémitisme dans les confins orientaux de l'Allemagne au XIXe siècle". Normes culturelles et construction de la déviance. Paris: École pratique des hautes études. pp. 91–102.
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(help) - Wingfield, Nancy M., ed. (2003). Creating the Other: Ethnic Conflict & Nationalism in Habsburg Central Europe. Berghahn Books.
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(help) - Wollman, Frank (1968). Slavismy a antislavismy za jara národů. Praha: Academia.
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(help)