Barman Kacharis

The Barman Kacharis are an indigenous Assamese community of Northeast India. They are mainly found in the districts of Lower Assam and in Barak Valley like Hailakandi and Karimganj and some parts of Arunachal Pradesh. Barman Kachari is one of the ancient ethnic groups of North-East India. Since the 2002 Amendment act, many Barman Kacharis in Assam are referred to as 'Barman'. They are mainly found in the districts of Udalguri, Baksa, Chirang, Kokrajhar, Darrang, Kamrup, Goalpara, Nagaon, Lakhimpur, Dhemaji, Cachar and Barpeta.

History

Barmans are called Kacharis because of their Kachari origin. They are of Mongoloid stock. The name of their language is Barman Thar, where Thar means "language". But their language is now an endangered one. They have lost their language because of the influence of the Assamese, Bengali and Bodo languages. They presently speak a dialect of the Assamese language. They are spread diffusely, in Assam and in places such as Meghalaya, Tripura and the Nagaland.

Barman Kachari villages are scattered over the state of Meghalaya like Garo Hills and Khasi Hills and also in Tripura. Prior to Indian independence, several Barman Kachari settlements existed in the Mymensing and Sylhet districts of present-day Bangladesh. Partition of the country had resulted in the migration of these people to then undivided Assam.

Barman Kacharis traced their roots to the Barman dynasty where their last and most powerful king was Kumar Bhaskar Barman. The Barman dynasty (350–650) is the first historical dynasty of the Kamarupa kingdom. It was established by Pushyavarman.

In 1708, during the reign of Tamradhaj, Kachari people adopted Hindu custom. By 1825, in the days of Govinda Chandra, the Kachari king along with some noble families had to flee Khaspur, migrating to Mymensing and Sylhat. This was due to the attack of the Ahoms and Manipuri armies as well as frequent attacks by Burma. In 1826, the Kachari king returned to his homeland after signing the Treaty of Yandaboo with the British, though the treaty stipulated that Assam be placed under British rule. Kachari King Govinda Chandra died in 1830.

Demographics

Barman Kacharis of Assam are classified as Scheduled Tribe(Plains) in the valley of Barak (however, the Barman Kacharis of Brahmaputra Valley remain unscheduled till date). The Barman Kacharis number some 24,237 persons, according to a 2017 census. Out of this number, 12,555 are males and 11,503 are females. Their literacy rate is estimated at 4 percent. The level of literacy of males and females is 2.5% and 1.5%, respectively.

Culture

Barman Kacharis are patrilineal. Marriage within a clan is prohibited among the Barman Kachari tribe.

Barman Kachari villages are generally situated near the land they cultivate. About 80 to 100 houses in a village make up each Barman community.

Barman Kacharis have their traditional dresses and attires. They wear a kind of long gamosa called langti. Elderly Barman Kacharis wear dhuti, while the girls and women (maifu) wear a garment upon the chest (dafna) and wrap a gamosa around the neck (duma). A gamosa may also be tied at the waist takara.

Chiga Matthaisa

The traditional village headman at the top of the village administration is the Chiga Matthaisa or matbar. He has executive and judiciary powers. No community function in the village can be performed without his approval.

Beliefs

Though Barmans follow Hindu rites and rituals, they have their own sacred beliefs. Their rituals include Basto Puja, Lakshmi Puja and Padma Puja. The place of worship is called thaowl.

Barman Kacharis perform Magh Bihu, which they call 'pusura'. The influence of Vaisnavite Chaitanya dev's religion has enabled them to adopt some Bengali culture, rites and rituals.

Festivals

Barman Kachari tribes celebrate the indigenous traditional Bihu festival of the indigenous Assamese community. Bihu is the traditional festival for the Barman Kacharis, which is celebrated in mid-April.

The traditional dance of Barman is called meshak, which is performed in fairs and festivals such as Bohag Bihu, Magh Bihu and in pujas.

The day of Uruka is called 'Aarbish' by Barmans. On Aarbish cattle are bathed and worshiped and offered Gourd-Brinjal, Pitha, and younger Barmans pay their respects to the elder members of the family and pray for blessings for the whole year. The youths, male and female, old man and women wear traditional dresses to sing and dance.

Barman Kachari use musical instruments such as kherem, khambak, charinda and singaa.

Bamboo

Barman Kacharis use many tools made of bamboo, such as Jakkoi (Jakkha), Khaloi (Khokki), and Pal (which are used for fishing). Every Barman Kachari house has a Dheki (handmade grinder). In Barman, the Dheki is pronounced Dhengki, or container of salt (Khamba). Barman Kachari men prepare Hukas (Dhaba) which they use for smoking.

Perspective

Barman-Kacharis are a peaceful people. Living among the people of various cultures for two and a half centuries, they have maintained their ethnic identity, although cultural assimilation and acculturation and Sanskritisation has taken place. The impact of modernisation has transformed Barman society, but has not destroyed the core Barman Kachari culture. The Barman Kacharis are one of the most colorful ethnic groups of Assam, maintaining their own culture and traditions. They recognize their place among the different indigenous Assamese ethnic groups of Assam.

Economy

Barman-Kachari are economically unsophisticated. Agriculture is their main occupation. Inhabitants of foothill areas sell firewood. Many farmers work as share-croppers. They cultivate rice, wheat, pulses, and mustard, among other crops. They grow vegetables such as potato, chilli, and brinjal. Their produce also includes betel nut, mango, jackfruit and coconut.

Barman-Kacharis have little formal education, limiting their ability to work in government. Most of the males are carpenters or masons. Barman-Kachari women play an important role in the economic life of the house. They raise livestock, including cattle, goats, pig, hens-ducks and pigeons. Many Barman wives work as labourers in neighbouring communities. Some women weave cloth using traditional looms. Unlike other tribes, Barman Kachari women help in the paddy fields.

Most Barman-kacharis drink rice beer (dora). Every woman knows how to prepare Rice beer (Dora). Dora is also offered for sale.

The Barman Kachari who live near rivers or ponds catch and sell fish. The males of this tribe are expert in fishing and hunting from earlier times. They traditionally used harpoons. Some of the women cluster holding 'Jakkai' in their hand for fishing and sells them in the market.

Barman Kacharis are not economically strong and sell and lease their lands to pay for marriage an death ceremonies.

References

• Khilonjiya, p. 161 (it is a souvenir published on the occasion of first Central Convention of the "Indigenous Forum", Assam on 12 and 13 February 2018)
• Rigam (ৰিগাম) page no 36, (it is a souvenir published on the occasion of 2nd joint conference of Udalguri district Barman kachari students Union and Khoirabari Anchalik Barman Kachari students union held on 3 and 4 February 2018)