Jump to content

Hitsuzendō: Difference between revisions

From Wikipedia, the free encyclopedia
Content deleted Content added
Andycjp (talk | contribs)
correction
SmackBot (talk | contribs)
m Date maintenance tags and general fixes: build 495:
Line 1: Line 1:
{{Essay-like|date=April 2010}}{{npov}}
{{Essay-like|date=April 2010}}{{POV|date=September 2010}}
[[Image:original face enso.jpg|thumb|right|Enso, the Zen Circle.]]
[[Image:original face enso.jpg|thumb|right|Enso, the Zen Circle.]]
{{nihongo|'''Hitsuzendo'''|筆禅道|hitsuzendō}}, or the "Art of the Brush", is believed by Zen Buddhists to be a method of achieving [[Samādhi]] (Jap.: ''samaai'') (unification of individual with the highest reality). Hitsuzendo refers specifically to a school of Japanese [[Zen]] calligraphy to which the rating system of modern calligraphy (well-proportioned and pleasing to the eye) is foreign. Instead, the calligraphy of Hitsuzendo must breathe with the vitality of eternal experience.
{{Nihongo|'''Hitsuzendo'''|筆禅道|hitsuzendō}}, or the "Art of the Brush", is believed by Zen Buddhists to be a method of achieving [[Samādhi]] (Jap.: ''samaai'') (unification of individual with the highest reality). Hitsuzendo refers specifically to a school of Japanese [[Zen]] calligraphy to which the rating system of modern calligraphy (well-proportioned and pleasing to the eye) is foreign. Instead, the calligraphy of Hitsuzendo must breathe with the vitality of eternal experience.


==Origins==
==Origins==
Inspired by the teachings of [[Yamaoka Tesshu]] (1836-1888), the actual founder of the Hitsuzendo line of thought was [[Yokoyama Tenkei]] (1885-1966) as a "practice to uncover one's [[Buddha nature|original self]] through the brush." Hitsuzendo was developed by [[Omori Sogen]] Roshi as a way of Zen practice. It is practised on the standing, using a large brush and ink, usually on newspaper roll. This way, the whole body is used to guide the brush, in contrast to writing at a table.
Inspired by the teachings of [[Yamaoka Tesshu]] (1836–1888), the actual founder of the Hitsuzendo line of thought was [[Yokoyama Tenkei]] (1885–1966) as a "practice to uncover one's [[Buddha nature|original self]] through the brush." Hitsuzendo was developed by [[Omori Sogen]] Roshi as a way of Zen practice. It is practised on the standing, using a large brush and ink, usually on newspaper roll. This way, the whole body is used to guide the brush, in contrast to writing at a table.


==Calligraphy History==
==Calligraphy History==
{{main|Japanese calligraphy}}
{{Main|Japanese calligraphy}}
{{see also|East Asian calligraphy}}
{{See also|East Asian calligraphy}}
Calligraphy was brought to Japan from China and Chinese masters such as [[Wang Xizhi]] 王羲之 (Jp: Ou Gishi; 303-361) have had a profound influence , especially on the ''karayo'' style which is still practiced today. The indigenous Japanese the ''wayo tradition'' (和様書道, wayoshodo) only appeared towards the end of the [[Heian era]]. However the calligraphy of Zen scholars was often more concerned with spiritual qualities and individual expression and shunned technicalities which lead to unique and distinctly personal styles.<ref name="Nakata_73">Nakata, Yujiro. (1973) "The Art of Japanese Calligraphy", Weatherhill/Heibonsha, New York/Tojyo ISBN 0-8348-1013-1</ref>
Calligraphy was brought to Japan from China and Chinese masters such as [[Wang Xizhi]] 王羲之 (Jp: Ou Gishi; 303-361) have had a profound influence , especially on the ''karayo'' style which is still practiced today. The indigenous Japanese the ''wayo tradition'' (和様書道, wayoshodo) only appeared towards the end of the [[Heian era]]. However the calligraphy of Zen scholars was often more concerned with spiritual qualities and individual expression and shunned technicalities which lead to unique and distinctly personal styles.<ref name="Nakata_73">Nakata, Yujiro. (1973) "The Art of Japanese Calligraphy", Weatherhill/Heibonsha, New York/Tojyo ISBN 0-8348-1013-1</ref>


Line 15: Line 15:
==Zen Calligraphy (Hitsuzendou)==
==Zen Calligraphy (Hitsuzendou)==


True creativity is not the product of consciousness but rather the "phenomenon of life itself."{{fact}} True creation must arise from mu-shin 無心, the state of "no-mind," in which thought, emotions, and expectations do not matter.{{fact}} Truly skillful Zen calligraphy is not the product of intense "practice;" rather, it is best achieved as the product of the "no-mind" state, a high level of [[spirituality]]{{fact}}, and a heart free of disturbances.
True creativity is not the product of consciousness but rather the "phenomenon of life itself."{{Citation needed|date=September 2010}} True creation must arise from mu-shin 無心, the state of "no-mind," in which thought, emotions, and expectations do not matter.{{Citation needed|date=September 2010}} Truly skillful Zen calligraphy is not the product of intense "practice;" rather, it is best achieved as the product of the "no-mind" state, a high level of [[spirituality]]{{Citation needed|date=September 2010}}, and a heart free of disturbances.


To write Zen calligraphic characters that convey truly deep meaning, one must focus intensely and become one with the meaning of the characters they create.{{fact}} In order to do this, one must free his/her mind and heart of disturbances and focus only on the meaning of the character. Becoming one with what you create, essentially, is the philosophy behind Zen Calligraphy & other Japanese arts.
To write Zen calligraphic characters that convey truly deep meaning, one must focus intensely and become one with the meaning of the characters they create.{{Citation needed|date=September 2010}} In order to do this, one must free his/her mind and heart of disturbances and focus only on the meaning of the character. Becoming one with what you create, essentially, is the philosophy behind Zen Calligraphy & other Japanese arts.


==Notes and references==
==Notes and references==
{{reflist}}
{{Reflist}}


* Terayama, Tanchu, ''Zen Brushwork - Focusing The Mind With Calligraphy And Painting'' [http://en.wikipedia.org/w/index.php?title=Special:Booksources&isbn=4770029446 ISBN 4-7700-2944-6]
* Terayama, Tanchu, ''Zen Brushwork - Focusing The Mind With Calligraphy And Painting'' [http://en.wikipedia.org/w/index.php?title=Special:Booksources&isbn=4770029446 ISBN 4-7700-2944-6]
Line 26: Line 26:


== See also ==
== See also ==
{{commons cat|Japanese calligraphy|Japanese calligraphy}}
{{Commons category|Japanese calligraphy}}
*[[Japanese calligraphy]]
*[[Japanese calligraphy]]
**[[Zenga]]
**[[Zenga]]

Revision as of 16:24, 2 September 2010

Enso, the Zen Circle.

Hitsuzendo (筆禅道, hitsuzendō), or the "Art of the Brush", is believed by Zen Buddhists to be a method of achieving Samādhi (Jap.: samaai) (unification of individual with the highest reality). Hitsuzendo refers specifically to a school of Japanese Zen calligraphy to which the rating system of modern calligraphy (well-proportioned and pleasing to the eye) is foreign. Instead, the calligraphy of Hitsuzendo must breathe with the vitality of eternal experience.

Origins

Inspired by the teachings of Yamaoka Tesshu (1836–1888), the actual founder of the Hitsuzendo line of thought was Yokoyama Tenkei (1885–1966) as a "practice to uncover one's original self through the brush." Hitsuzendo was developed by Omori Sogen Roshi as a way of Zen practice. It is practised on the standing, using a large brush and ink, usually on newspaper roll. This way, the whole body is used to guide the brush, in contrast to writing at a table.

Calligraphy History

Calligraphy was brought to Japan from China and Chinese masters such as Wang Xizhi 王羲之 (Jp: Ou Gishi; 303-361) have had a profound influence , especially on the karayo style which is still practiced today. The indigenous Japanese the wayo tradition (和様書道, wayoshodo) only appeared towards the end of the Heian era. However the calligraphy of Zen scholars was often more concerned with spiritual qualities and individual expression and shunned technicalities which lead to unique and distinctly personal styles.[1]

Japanese calligraphy has three basic styles: Kaisho 楷書, Gyōsho 行書, and Sōsho 草書. The latter is a flowing style composed with swift strokes. Its free movement and beauty has made Sōsho the most popular style with calligraphy masters. Japanese calligraphy is given merit not only for its style, beauty, and meaning, but also for the character of the calligrapher which can be seen in the Kanji that is written.

Zen Calligraphy (Hitsuzendou)

True creativity is not the product of consciousness but rather the "phenomenon of life itself."[citation needed] True creation must arise from mu-shin 無心, the state of "no-mind," in which thought, emotions, and expectations do not matter.[citation needed] Truly skillful Zen calligraphy is not the product of intense "practice;" rather, it is best achieved as the product of the "no-mind" state, a high level of spirituality[citation needed], and a heart free of disturbances.

To write Zen calligraphic characters that convey truly deep meaning, one must focus intensely and become one with the meaning of the characters they create.[citation needed] In order to do this, one must free his/her mind and heart of disturbances and focus only on the meaning of the character. Becoming one with what you create, essentially, is the philosophy behind Zen Calligraphy & other Japanese arts.

Notes and references

  1. ^ Nakata, Yujiro. (1973) "The Art of Japanese Calligraphy", Weatherhill/Heibonsha, New York/Tojyo ISBN 0-8348-1013-1
  • Terayama, Tanchu, Zen Brushwork - Focusing The Mind With Calligraphy And Painting ISBN 4-7700-2944-6
  • Kuwahara, Kokugyo, Website with examples of Hitsuzendo www.doku-zen.de

See also