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=== Non-theist conceptions of grace ===
=== Non-theist conceptions of grace ===
From a [[nontheist]], [[naturalist]], and [[rationalist]] perspective, the concept of divine grace appears to be the same nonexistent concept as [[luck]].<ref>''Ability'', Arnold S. Kaufman, The Journal of Philosophy, Vol. 60, No. 19
There is no concept of divine grace in the [[nontheist]], [[naturalist]], or [[rationalist]] world view.
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==See also==
==See also==

Revision as of 09:21, 1 July 2010

Divine grace is a theological term which is present in many and varied spiritual traditions. However, there are significant differences between the way people of different traditions use the word.

Christian conceptions of grace

Within Christianity, there are differing conceptions of grace. In particular, Catholics and Protestants use the word in substantially different ways. It has been termed "the watershed that divides Catholicism from Protestantism, Calvinism from Arminianism, modern liberalism from conservatism".[1] Catholic doctrine teaches God may use the sacraments to facilitate the reception of His grace.[citation needed] Protestants generally do not hold that view.[citation needed]

Romans 5:1–2 (King James Version) "1Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 2By whom also we have access by faith into this grace wherein we stand..." Galatians 5:4 (King James Version) "4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace."

Grace in this context is something that is God-given, made possible only by Jesus Christ and none other.

The view that Christians have on grace is that it is undeserved mercy that God gave to us by sending his son to die on a cross to give us a way to be with him in for the balance of eternity.

Non-Christian conceptions of grace

Hindu conceptions of grace

The Hindu philosopher Madhvacharya held that grace was not a gift from God, but rather must be earned.[2]

Non-theist conceptions of grace

From a nontheist, naturalist, and rationalist perspective, the concept of divine grace appears to be the same nonexistent concept as luck.[3]

See also

References

  1. ^ Charles C. Ryrie, The Grace of God (Chicago: Moody Press, 1963), pp. 10-11.
  2. ^ Great Thinkers of the Eastern World, Ian McGreal.
  3. ^ Ability, Arnold S. Kaufman, The Journal of Philosophy, Vol. 60, No. 19