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====Roman Catholicism====
====Roman Catholicism====
{{see also|Divine Mercy}}
{{see also|Divine Mercy}}
[[File:Kazimirowski Eugeniusz, Divine Mercy, 1934.jpg|thumb|180px|The first ''[[Divine Mercy image]]'' ({{Circa|1934}}) painted according to the apparitions of [[Faustina Kowalska]] by [[Eugene Kazimierowski]]. Now permanently enshrined at the [[Divine Mercy Sanctuary (Vilnius)|Divine Mercy Sanctuary of Vilnius]], [[Lithuania]]<ref name=Withyou548 >''Am With You Always'' by [[Benedict Groeschel]] 2010 {{ISBN|978-1-58617-257-2}} page 548</ref>]]
[[File:Kazimirowski Eugeniusz, Divine Mercy, 1934.jpg|thumb|180px|The first ''[[Divine Mercy image]]'' ({{Circa|1934}}) painted according to the apparitions of [[Faustina Kowalska]] by [[Eugene Kazimierowski]]. Now permanently enshrined at the [[Divine Mercy Sanctuary (Vilnius)|Divine Mercy Sanctuary of Vilnius]], [[Lithuania]]<ref name=Withyou548>{{cite book|title=Am With You Always|author-link=Benedict Groeschel|first=Benedict|last=Groeschel|year=2010|isbn=978-1-58617-257-2|page=548}}</ref>]]


In the encyclical ''[[Dives in misericordia]]'' ("Rich in Mercy") Pope John Paul II examines the role of mercy—both God's mercy, and also the need for human mercy.<ref name=Dives>[https://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_30111980_dives-in-misericordia_en.html Pope John Paul II. ''Dives in misericordia'', November 30, 1980, Libreria Editrice Vaticana]</ref> He sees in the [[Parable of the Prodigal Son]] ([[wikisource:Bible (American Standard)/Luke#15:11|Luke 15:11-32]]) "the essence of the divine mercy".<ref name=Dives/> Having squandered his patrimony, justice would dictate that the prodigal should only expect to be received back as a hireling. The figure of the father is analogous to God as Father, who goes beyond the requirements of justice to welcome his son with compassion.
In the encyclical ''[[Dives in misericordia]]'' ("Rich in Mercy") [[Pope John Paul II]] examined the role of mercy—both God's mercy, and also the need for human mercy.<ref name=Dives>{{cite web|url=https://www.vatican.va/content/john-paul-ii/en/encyclicals/documents/hf_jp-ii_enc_30111980_dives-in-misericordia.html|author=Pope John Paul II|title=Dives in misericordia|date=November 30, 1980|publisher=Libreria Editrice Vaticana}}</ref> He saw in the [[Parable of the Prodigal Son]] ({{Bibleverse|Luke|15:11–32}}) "the essence of the divine mercy".<ref name=Dives/> Having squandered his patrimony, justice would dictate that the prodigal should only expect to be received back as a hireling. The figure of the father is analogous to God as Father, who goes beyond the requirements of justice to welcome his son with compassion.


The [[Catechism of the Catholic Church]] emphasizes the importance of the [[Works of Mercy]] (item 2447) and in [[Roman Catholic]] teachings, the mercy of God flows through the work of the Holy Spirit.<ref name=Apostoli105 >''We Believe in the Holy Spirit'' by Andrew Apostoli 2002 {{ISBN|1-931709-31-9}} pages 105-107</ref><ref name=Catechism2447 >[https://www.vatican.va/archive/ccc_css/archive/catechism/p3s2c2a7.htm#2447 Vatican website Catechism item 2447]</ref> Roman [[Catholic liturgy]] includes frequent references to mercy, e.g., as in ''[[Kyrie|Kyrie eleison, Christe eleison]]'': Lord have mercy, Christ have mercy.<ref>[http://www.newadvent.org/cathen/08714a.htm Catholic encyclopedia: ''Kyrie Eleison'']</ref>
The [[Catechism of the Catholic Church]] emphasizes the importance of the [[Works of Mercy]]. In [[Roman Catholic]] teachings the mercy of God flows through the work of the Holy Spirit.<ref name=Apostoli105>{{cite book|title=We Believe in the Holy Spirit|first=Andrew|last=Apostoli|year=2002|isbn=1-931709-31-9|pages=105–107}}</ref><ref name=Catechism2447 >{{cite web|url=https://www.vatican.va/archive/ENG0015/__P8F.HTM|website=The Holy See|title=Catechism of the Catholic Church|at=2447}}</ref> Roman [[Catholic liturgy]] includes frequent references to mercy, e.g., as in {{transliteration|grc|[[Kyrie|Kyrie eleison, Christe eleison]]}}: Lord have mercy, Christ have mercy.<ref>{{cite book|last=Fortescue|first=Adrian|chapter-url=https://www.newadvent.org/cathen/08714a.htm|title=Catholic encyclopedia|volume=8|location=New York|publisher=Robert Appleton Co.|year=1910|chapter=Kyrie Eleison}}</ref>


Mercy has also been an important subject of Christian [[iconography]]. Since the [[Middle Ages]], many representations in art encouraged people to practice the [[works of mercy]] and, as the art historian [[Ralf van Bühren]] explains using the example of [[Caravaggio]], helped "the audience to explore mercy in their own lives".<ref>[[Ralf van Bühren]], ''[http://www.tandfonline.com/doi/full/10.1080/23753234.2017.1287283 Caravaggio’s ‘Seven Works of Mercy’ in Naples. The relevance of art history to cultural journalism]'', in ''Church, Communication and Culture'' 2 (2017), pp. 63-87, quotation from pp. 79-80.</ref>
Mercy has also been an important subject of Christian [[iconography]]. Since the [[Middle Ages]], many representations in art encouraged people to practice the [[works of mercy]] and, as the art historian [[Ralf van Bühren]] explains using the example of [[Caravaggio]], helped "the audience to explore mercy in their own lives".<ref>{{cite journal|author-link=Ralf van Bühren|first=Ralf|last=van Bühren|url=https://www.tandfonline.com/doi/full/10.1080/23753234.2017.1287283|title=Caravaggio’s ‘Seven Works of Mercy’ in Naples. The relevance of art history to cultural journalism|journal=Church, Communication and Culture|volume=2|year=2017|pages=63–87}}</ref>{{rp|79–80}}


In the 20th century, there was new focus on mercy in the Roman Catholic Church, partly due to the [[Divine Mercy]] devotion.<ref name=Withyou548 /><ref name=Ball175 /><ref name=Butler /> The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it.<ref name=Ball175 >Ann Ball, 2003 ''Encyclopedia of Catholic Devotions and Practices'' {{ISBN|0-87973-910-X}} page 175</ref>
In the 20th century, there was new focus on mercy in the Roman Catholic Church, partly due to the [[Divine Mercy]] devotion.<ref name=Withyou548 /><ref name=Ball175 >{{cite book|first=Ann|last=Ball|year=2003|title=Encyclopedia of Catholic Devotions and Practices|isbn=0-87973-910-X|page=175}}</ref><ref name=Butler >{{cite book|title=Butler's lives of the saints: the third millennium|first1=Paul|last1=Burns|first2=Alban|last2=Butler|year=2001|isbn=978-0-86012-383-5|page=252}}</ref> The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it.<ref name=Ball175 />
[[Pope John Paul II]] was a follower of the Divine Mercy devotion, due to Saint [[Mary Faustina Kowalska]] (1905–1938), who is known as the ''[[Faustina Kowalska|Apostle of Mercy]]''.<ref name=Butler >''Butler's lives of the saints: the third millennium'' by Paul Burns, Alban Butler 2001 {{ISBN|978-0-86012-383-5}} page 252</ref><ref name=Drake85 >''Saints of the Jubilee'' by Tim Drake 2002 {{ISBN|978-1-4033-1009-5}} pages 85-95</ref>


Pope John Paul II was a follower of the Divine Mercy devotion, due to Saint [[Mary Faustina Kowalska]] (1905–1938), who is known as the ''[[Faustina Kowalska|Apostle of Mercy]]''.<ref name=Butler /><ref name=Drake85 >{{cite book|title=Saints of the Jubilee|first=Tim|last=Drake|year=2002|isbn=978-1-4033-1009-5|pages=85–95}}</ref>
A number of Roman Catholic [[shrines]] are specifically dedicated to Divine Mercy, e.g.
the [[Divine Mercy Sanctuary (Krakow)|Basilica of Divine Mercy]] in Krakow Poland, and the [[National Shrine of The Divine Mercy (Stockbridge, Massachusetts)]].<ref>[https://www.vatican.va/holy_father/john_paul_ii/travels/documents/hf_jp-ii_spe_07061997_sr-faustina_en.html Vatican website: Shrine of Divine Mercy]</ref> During the dedication of the Basilica of Divine Mercy John Paul II quoted [[Diary: Divine Mercy in My Soul|the Diary of Faustina]] and called mercy the "greatest attribute of God Almighty".<ref>[https://www.vatican.va/holy_father/john_paul_ii/homilies/2002/documents/hf_jp-ii_hom_20020817_shrine-divine-mercy_en.html Vatican website: Dedication of the Shrine of Divine Mercy]</ref>


A number of Roman Catholic [[shrines]] are specifically dedicated to Divine Mercy, e.g. the [[Divine Mercy Sanctuary (Krakow)|Basilica of Divine Mercy]] in Krakow Poland, and the [[National Shrine of The Divine Mercy (Stockbridge, Massachusetts)]].<ref>{{cite web|url=https://www.vatican.va/content/john-paul-ii/en/speeches/1997/june/documents/hf_jp-ii_spe_19970607_divina-misericordia.html|title=Address of John Paul II|location=Shrine of Divine Mercy, Krakow|date=7 June 1997|website=Holy See}}</ref> During the dedication of the Basilica of Divine Mercy, John Paul II quoted [[Diary: Divine Mercy in My Soul|the Diary of Faustina]] and called mercy the "greatest attribute of God Almighty".<ref>{{cite web|url=https://www.vatican.va/content/john-paul-ii/en/homilies/2002/documents/hf_jp-ii_hom_20020817_shrine-divine-mercy.html|website=Holy See|title=Dedication of the Shrine of Divine Mercy|location=Kraków-Łagiewniki|date=17 August 2002}}</ref>
The first ''World Apostolic Congress on Mercy'' was held in Rome in April 2008 and was inaugurated by [[Pope Benedict XVI]].<ref name=Mauriello149 /><ref>{{Cite web |url=http://www.zenit.org/article-22184?l=english |title=Zenit April 2, 2008 |access-date=May 22, 2011 |archive-url=https://web.archive.org/web/20080407083540/http://www.zenit.org/article-22184?l=english |archive-date=April 7, 2008 |url-status=dead }}</ref><ref>{{Cite web |url=http://www.catholicnews.com/data/stories/cns/0801799.htm |title=Catholic News Service, April 3, 2008 |access-date=May 22, 2011 |archive-url=http://webarchive.loc.gov/all/20080408194854/http://www.catholicnews.com/data/stories/cns/0801799.htm |archive-date=April 8, 2008 |url-status=dead }}</ref>


The first ''World Apostolic Congress on Mercy'' was held in Rome in April 2008 and was inaugurated by [[Pope Benedict XVI]].<ref name=Mauriello149 /><ref>{{multiref2
On 11 April 2015, at St. Peter's Basillica, in a Papal Bull of Indiction entitled ''Misericordiae Vultus'' ("The Face of Mercy"), [[Pope Francis]] proclaimed a Special and Extraordinary Holy Year [[Jubilee (Christianity)|Jubilee Year]] of Mercy, from December 8, 2015: [[Solemnity]] of the [[Immaculate Conception]] of the [[Blessed Virgin Mary]], until November 21, 2016: the Solemnity of Our Lord Jesus [[Christ the King]].<ref>[https://www.vatican.va/content/francesco/en/bulls/documents/papa-francesco_bolla_20150411_misericordiae-vultus.html Pope Francis, ''Misericordiae Vultus'', April 11, 2015, Libreria Editrice Vaticana]</ref> The theme of the Extraordinary Jubilee is taken from Luke 6:36, "Merciful, Like the Father".<ref>[http://www.catholicnewsagency.com/news/pope-francis-declares-2016-to-be-a-jubilee-for-mercy-84325/ Harris, Elise. "Pope Francis declares Holy Year for Mercy", Catholic News Agency, March 13, 2015]</ref>
|1={{Cite web |url=http://www.zenit.org/article-22184?l=english |title=Benedict XVI Inaugurates 1st Mercy Conference |date=April 2, 2008 |website=Zenit|access-date=May 22, 2011 |archive-url=https://web.archive.org/web/20080407083540/http://www.zenit.org/article-22184?l=english |archive-date=April 7, 2008 |url-status=dead }}
|2={{Cite web |title=Cardinal calls mercy a grace that points out sin, provides healing|last=Wooden|first=Cindy|url=http://www.catholicnews.com/data/stories/cns/0801799.htm |website=Catholic News Service |date=April 3, 2008 |access-date=May 22, 2011 |archive-url=https://web.archive.org/web/20120330191223/http://www.catholicnews.com/data/stories/cns/0801799.htm |archive-date=March 30, 2012 |url-status=dead}} }}</ref>

In 2015, at [[St. Peter's Basilica]], in a [[Papal Bull]] of [[proclamation|Indiction]] entitled ''Misericordiae Vultus'' ("The Face of Mercy"), [[Pope Francis]] proclaimed a Special and Extraordinary Holy Year [[Jubilee (Christianity)|Jubilee Year]] of Mercy, from December 8, 2015: [[Solemnity]] of the [[Immaculate Conception]] of the [[Blessed Virgin Mary]], until November 21, 2016: the Solemnity of Our Lord Jesus [[Christ the King]].<ref>{{cite web|author=Pope Francis|url=https://www.vatican.va/content/francesco/en/bulls/documents/papa-francesco_bolla_20150411_misericordiae-vultus.html|title=Misericordiae Vultus|date=April 11, 2015|website=Holy See}}</ref> The theme of the Extraordinary Jubilee was taken from {{bibleverse|Luke|6:36}}, "Merciful, Like the Father".<ref>{{cite web|url=https://www.catholicnewsagency.com/news/31669/pope-francis-declares-holy-year-for-mercy|last=Harris|first=Elise|title=Pope Francis declares Holy Year for Mercy|website=Catholic News Agency|date=March 13, 2015}}</ref>


===Islam===
===Islam===

Revision as of 03:39, 12 August 2023

The Seven Works of Mercy, by Frans II Francken, 1605.

Mercy (Middle English, from Anglo-French merci, from Medieval Latin merced-, merces "price paid, wages", from Latin merc-, merxi "merchandise") is benevolence, forgiveness, and kindness in a variety of ethical, religious, social, and legal contexts.

In the social and legal context, mercy may refer both to compassionate behavior on the part of those in power (e.g. mercy shown by a judge toward a convict), or on the part of a humanitarian third party (e.g., a mission of mercy aiming to treat war victims).[1]

Definition

"Mercy" can be defined as "compassion or forbearance shown especially to an offender or to one subject to one's power"; and also "a blessing that is an act of divine favor or compassion."[2] "To be at someone's mercy" indicates a person being "without defense against someone."[3]

Law and ethics

The Spirit of Compassion, commemorating World War I, South Australia, 1931

In a judicial context mercy is often termed "clemency". It is a sovereign prerogative that resides in the executive and is entirely discretionary. John Locke defined it as "the power to act according to discretion, for the public good, without the prescription of the Law, and sometimes even against it."[4] The U.S. Court of Appeals for the Sixth Circuit explained that "The very nature of clemency is that it is grounded solely in the will of the dispenser of clemency. He need give no reasons for granting it or for denying it."[5]

Religions

The concept of a merciful God appears in various religions, including Hinduism, Christianity, Judaism, and Islam. Performing acts of mercy as a component of religious beliefs is also emphasized through actions such as the giving of alms, care for the sick, and Works of Mercy.

Christianity

Hebrews 4:16 says, "So let us confidently approach the throne of grace to receive mercy and to find grace for timely help." Grace and mercy are similar in that both are free gifts of God and both are dispensed absent any merit on the part of the recipient. Grace is the favor of God, a divine assistance. Grace is what one receives that one does not deserve while mercy is what one receives when one does not get what one deserves.[6]

An emphasis on mercy appears in the New Testament, for example in the Magnificat[7] and Benedictus (Song of Zechariah),[8] in Luke's Gospel, and in the Beatitudes in Matthew 5:7: "Blessed are the merciful, for they will receive mercy."[9] In Ephesians 2:4–5 Apostle Paul refers to the mercy of God in terms of salvation: "God, who is rich in mercy... even when we were dead through our trespasses, made us alive together with Christ."

Psalm 117 calls upon all nations to praise the Lord on account of his "merciful kindness". This is quoted by the Apostle Paul in Romans 15:11 to show that God has now fulfilled this prophecy and promise through Jesus Christ, who has been merciful in giving his life as a sacrifice for his people, both Jew and gentile. 1 Peter 2:9–10 reads:

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

This devotional element of mercy as part of the Christian tradition was echoed by Saint Augustine who called mercy "ever ancient, ever new".[9][10] The Works of Mercy (seven corporal and seven spiritual works) are part of the Catholic and Eastern Orthodox traditions.[11]

Roman Catholicism

The first Divine Mercy image (c. 1934) painted according to the apparitions of Faustina Kowalska by Eugene Kazimierowski. Now permanently enshrined at the Divine Mercy Sanctuary of Vilnius, Lithuania[12]

In the encyclical Dives in misericordia ("Rich in Mercy") Pope John Paul II examined the role of mercy—both God's mercy, and also the need for human mercy.[13] He saw in the Parable of the Prodigal Son (Luke 15:11–32) "the essence of the divine mercy".[13] Having squandered his patrimony, justice would dictate that the prodigal should only expect to be received back as a hireling. The figure of the father is analogous to God as Father, who goes beyond the requirements of justice to welcome his son with compassion.

The Catechism of the Catholic Church emphasizes the importance of the Works of Mercy. In Roman Catholic teachings the mercy of God flows through the work of the Holy Spirit.[11][14] Roman Catholic liturgy includes frequent references to mercy, e.g., as in Kyrie eleison, Christe eleison: Lord have mercy, Christ have mercy.[15]

Mercy has also been an important subject of Christian iconography. Since the Middle Ages, many representations in art encouraged people to practice the works of mercy and, as the art historian Ralf van Bühren explains using the example of Caravaggio, helped "the audience to explore mercy in their own lives".[16]: 79–80 

In the 20th century, there was new focus on mercy in the Roman Catholic Church, partly due to the Divine Mercy devotion.[12][17][18] The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it.[17]

Pope John Paul II was a follower of the Divine Mercy devotion, due to Saint Mary Faustina Kowalska (1905–1938), who is known as the Apostle of Mercy.[18][19]

A number of Roman Catholic shrines are specifically dedicated to Divine Mercy, e.g. the Basilica of Divine Mercy in Krakow Poland, and the National Shrine of The Divine Mercy (Stockbridge, Massachusetts).[20] During the dedication of the Basilica of Divine Mercy, John Paul II quoted the Diary of Faustina and called mercy the "greatest attribute of God Almighty".[21]

The first World Apostolic Congress on Mercy was held in Rome in April 2008 and was inaugurated by Pope Benedict XVI.[9][22]

In 2015, at St. Peter's Basilica, in a Papal Bull of Indiction entitled Misericordiae Vultus ("The Face of Mercy"), Pope Francis proclaimed a Special and Extraordinary Holy Year Jubilee Year of Mercy, from December 8, 2015: Solemnity of the Immaculate Conception of the Blessed Virgin Mary, until November 21, 2016: the Solemnity of Our Lord Jesus Christ the King.[23] The theme of the Extraordinary Jubilee was taken from Luke 6:36, "Merciful, Like the Father".[24]

Islam

In Islam the title "Most Merciful" (Al-Raheem) is one of the names of Allah and "Most Compassionate" (Al-Rahman), is the most common name occurring in the Quran. Rahman and Rahim both derive from the root Rahmat, which refers to tenderness and benevolence.[25] As a form of mercy, the giving of alms (zakat) is the fourth of the Five Pillars of Islam and one of the requirements for the faithful.[26]

Judaism

The Hebrew word for mercy is Rachamim which is always in plural form so that it literally means "mercies". "Mercy includes showing kindness to those who don’t deserve it, and forgiving those that deserve punishment."[27]

Mercy is one of the defining characteristics of God. Exodus 34:6 says: "The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness."[28] This is also emphasized in the context of the Babylonian exile in Isaiah: "For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, 'The Lord has forsaken me, my Lord has forgotten me.' Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you." (Isaiah 49:13-15) Also: "It is good to pray and fast, to be merciful and just." (Tobit 12:8)

When David, because of his sin, was told to choose between a three-year famine, pursuit by his enemies for three months, or a three-day pestilence, he chose the pestilence saying, "Let us fall by the hand of God, for he is most merciful; but let me not fall by the hand of man."[29] Psalm 103:8 praises God for his mercy.

Other religions and beliefs

Kwan Yin the bodhisattva of mercy and compassion, is one of the best known and most venerated Bodhisattva in Asia.[30]

Karuṇā (often translated as "compassion") is part of the beliefs of Hinduism, Buddhism and Jainism. Karuṇā is present in all schools of Buddhism and in Jainism it is viewed as one of the reflections of universal friendship.

The spiritual teacher Meher Baba described God as being "all-merciful and eternally benevolent" in his O Parvardigar prayer, and he held that we can approach God through the "invocation of His mercy."[31]

Quotes

  • "I have always found that mercy bears richer fruits than strict justice." ―Abraham Lincoln[32]
  • "For children are innocent and love justice, while most of us are wicked and naturally prefer mercy." ―G.K. Chesterton[32]
  • "You cannot conceive, nor can I, of the appalling strangeness of the mercy of God." ―Graham Greene, Brighton Rock[32]
  • "'What a pity that Bilbo did not stab that vile creature, when he had a chance!' Pity? It was Pity that stayed his hand. Pity, and Mercy: not to strike without need. And he has been well rewarded, Frodo. Be sure that he took so little hurt from the evil, and escaped in the end, because he began his ownership of the Ring so. With Pity." ―J.R.R. Tolkien, The Fellowship of the Ring[32]

Literature

The quality of mercy is not strain'd.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:

It blesseth him that gives and him that takes.

  • In O. Henry's A Retrieved Reformation, safecracker Jimmy Valentine betrays his identity and burglary skills in order to free a child accidentally trapped in a bank vault. A detective who has been pursuing him witnesses Valentine crack the safe. As Valentine subsequently surrenders, the detective pretends not to recognize him and walks away.[34]

See also

References

  1. ^
    • Sarat, Austin; Hussain, Nasser (2006). Forgiveness, mercy, and clemency. pp. 1–5. ISBN 0-8047-5333-4.
    • Menke, Christopher (2006). Reflections of equality. p. 193. ISBN 0-8047-4474-2.
  2. ^ "mercy". Merriam-Webster.
  3. ^ "at the mercy of". McGraw-Hill Dictionary of American Idioms and Phrasal Verbs. The McGraw-Hill Companies, Inc. 2002.
  4. ^ Locke, John (1980). MacPherson, C.B (ed.). Second Treatise on Civil Government. Indianapolis, Ind.: Hackett. §§159–160.
  5. ^ In re Sapp, 118 F.3d 460, 465 (6th Cir. 1997).
  6. ^ Wellman, Jack (March 17, 2014). "What Is The Difference Between Mercy and Grace?". Christian Crier.
  7. ^ Luke 1:46–55
  8. ^ Luke 1:68–79
  9. ^ a b c Mauriello, Matthew R. (2011). Mercies Remembered. pp. 149–160. ISBN 1-61215-005-5.
  10. ^ Augustine of Hippo. Confessions. X.27.
  11. ^ a b Apostoli, Andrew (2002). We Believe in the Holy Spirit. pp. 105–107. ISBN 1-931709-31-9.
  12. ^ a b Groeschel, Benedict (2010). Am With You Always. p. 548. ISBN 978-1-58617-257-2.
  13. ^ a b Pope John Paul II (November 30, 1980). "Dives in misericordia". Libreria Editrice Vaticana.
  14. ^ "Catechism of the Catholic Church". The Holy See. 2447.
  15. ^ Fortescue, Adrian (1910). "Kyrie Eleison". Catholic encyclopedia. Vol. 8. New York: Robert Appleton Co.
  16. ^ van Bühren, Ralf (2017). "Caravaggio's 'Seven Works of Mercy' in Naples. The relevance of art history to cultural journalism". Church, Communication and Culture. 2: 63–87.
  17. ^ a b Ball, Ann (2003). Encyclopedia of Catholic Devotions and Practices. p. 175. ISBN 0-87973-910-X.
  18. ^ a b Burns, Paul; Butler, Alban (2001). Butler's lives of the saints: the third millennium. p. 252. ISBN 978-0-86012-383-5.
  19. ^ Drake, Tim (2002). Saints of the Jubilee. pp. 85–95. ISBN 978-1-4033-1009-5.
  20. ^ "Address of John Paul II". Holy See. Shrine of Divine Mercy, Krakow. 7 June 1997.
  21. ^ "Dedication of the Shrine of Divine Mercy". Holy See. Kraków-Łagiewniki. 17 August 2002.
  22. ^
  23. ^ Pope Francis (April 11, 2015). "Misericordiae Vultus". Holy See.
  24. ^ Harris, Elise (March 13, 2015). "Pope Francis declares Holy Year for Mercy". Catholic News Agency.
  25. ^ World religions and Islam: a critical study, Part 1 by Hamid Naseem Rafiabadi, 2003 Sarup and Sons Publishers ISBN 81-7625-414-2 page 211
  26. ^ Hooker, Richard (July 14, 1999). "arkan ad-din the five pillars of religion". Washington State University. "The Five Pillars". Archived from the original on 2010-12-03. Retrieved 2010-11-17.
  27. ^ Rabbi Loren. "God’s Attributes: The Mercy of God", Congregation Shema Yisrael
  28. ^ After the exile by John Barton, David James Reimer 1997 ISBN 978-0-86554-524-3 page 90
  29. ^ 2 Samuel 24:14, NAB
  30. ^ Guan Yin: goddess of compassion by Kok Kiang Koh 2004 ISBN 981-229-379-5 pages 6-8
  31. ^ Kalchuri, Bhau (1986). Meher Prabhu: Lord Meher. 18. Myrtle Beach: Manifestation, Inc. p. 5986.
  32. ^ a b c d "Quotes About Mercy", Goodreads
  33. ^ Shakespeare, William (2010). Bate, Jonathan and Eric Rasmussen (ed.). The Merchant of Venice. Modern Library. pp. 150–151. ISBN 978-1-58836-874-4.
  34. ^ C. Alphonso Smith, ed. (1922). "A Retrieved Reformation". Selected stories from O. Henry. New York: Odyssey Press. pp. 41–49.