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== Assessment ==
== Assessment ==


Among the ancient writers, [[Arrian]] (2nd century CE) is the only one who speaks favorably of Megasthenes. [[Diodorus Siculus|Diodorus]] (1st century BCE) quotes Megasthenes while omitting some parts of his narratives. Other writers explicitly criticize Megasthenes:{{sfn|N. S. Kalota|1978|p=27}}
OBVIOUSLY THOSE WHO SAID MAGATHANESE'S DESCRIPTION 'BOUT INDIA WAS FALSE ARE COMMUNISTS, ISLAMIC SYMPATHIZERS, CHRISTIAN MISSIONARIES CUZ THEY CAN'T ACCEPT THAT ANCIENT INDIA WAS FAR FAR FAR ADVANCED IN ALL MANNERS,BUT THESE FRAUDULENTS FORGOTTEN THAT MAGATHANESE WASN'T THE ONLY PERSON WHO PRAISED INDIA , HIS LITERATURE, WRIT, DISCRIPTION 'BOUT INDIA LITERALLY EXPOSED WESTERNERS, COMMUNISTS, LIBERALS WHO SAY THAT INDIA ALWAYS BEEN BACKWARD COUNTRY THERE WAS NO EDUCATION FOR MEN & WOMEN WHICH IS EXACT OPPOSITE HE CLEARLY MENTIONED THAT" THERE WAS EDUCATION FOR ALL COMMUNITIES IN INDIA EVEN FOR WOMEN WHICH WAS NON EXISTENT IN WEST" THIS STATEMENT IS GENERALLY SUPRESSED BY CHRISTIAN MISSIONARIES THEY CLAIM FALSE ALLEGATIONS ON MAGATHANESE INFACT DENY TRUTHS OF HIS DISCRIPTION CUZ IT'LL EXPOSE WESTERNERS & CHRISTIAN MISSIONARIES' PROPOGANDA CUZ WESTERNERS PORTRAY THAT THEY'VE GIVEN CONCEPTS OF EQUALITY DEMOCRACY,EDUCATION, THEY THINK ONLY THEY PROVIDED EDUCATION TO WOMEN COMMUNITY WHICH ENTIRELY FALSE , ALL THESE CONCEPTS WERE ALREADY THERE IN ANCIENT INDIA WHEN THESE WESTERNERS WERE ROAMIN' 'ROUND IN JUNGLE IN NAKED POSITION
,BUT CHRISTIAN MISSIONARIES FORGET 'BOUTTHE FACT THAT IN WESTERN COUNTRIES WOMEN WEREN'T EVEN ALLOWED TO READ BIBLE, ANOTHER FACT IS THAT THE CONCEPT OF PARLIAMENTARY INSTITUTION, MILITARY, CONCEPT OF EQUALITY FOR WOMEN, ALL THESE REQUIRED CONCEPTS FOR SYSTEMATIC FUNCTIONIN' OF A NATION WAS DEVELOPED IN INDIA WAY BEFORE THAN WEST DURIN' (MAURYA EMPIRE) INFACT THE TERMINOLOGY " REPUBLIC" WAS USED IN INDIA FAR BEFORE THAN WESTERNERS, HISTORICAL EVIDENCES PROVE IT , THESE WESTERNERS FORGET 'BOUT THE FACT THAT MANGANESE WASN'T THE ONLY PERSON WHO OBSERVED POSITIVES THINGS 'BOUT INFACT MOST OF THE FOREIGN HISTORIANS WHO VISITED INDIA THEY HAD MENTIONED SAME OBSERVATIONS 'BOUT INDIA , IF Y'ALL GO THROUGH THEIR VERSION OF DISCRIPTIONS 'BOUT INDIA THEN YOU'LL FIND THAT MOSTLY THEIR OBSERVATIONS WERE IN POSITIVE SIGHTS/LIGHTS AND EXACT OPPOSITE IN TODAY'S VERSION OF NARRATIVE AS WESTERNER ACCUSE INDIA WAS ORTHODOX NATION WHICH IS EXACT OPPOSITE IF Y'ALL THROUGH WESTERN COUNTRIES' HISTORY YOU'LL FIND THEY WERE FAR MORE ORTHODOX BUT WESTERNERS SAY OPPOSITE, THAT'S THE SCAMS OF WESTERN HISTORIANS & FRAUDULENT INTELLECTUALS THAT NON WESTERN COMMUNITIES DON'T UNDERSTAND, THIS IS HOW WESTERNERS INDUCE INFERIOR COMPLEXITY IN THEIR COMMUNITIES' MINDSET

Among the ancient writers, [[Arrian]] (2nd century CE) is the only one who speaks favorably of Megasthenes. [[Diodorus Siculus|Diodorus]] (1st century BCE) quotes Megasthenes while omitting some parts of his narratives. Other writers explicitly criticize Megasthenes:{{sfn|N. S. Kalota|1978|p=27}}


* [[Eratosthenes]] (2nd century BCE) accuses Megasthenes of engaging in falsehood, although he apparently borrowed much of his content about India from Megasthenes.{{sfn|N. S. Kalota|1978|p=27}}
* [[Eratosthenes]] (2nd century BCE) accuses Megasthenes of engaging in falsehood, although he apparently borrowed much of his content about India from Megasthenes.{{sfn|N. S. Kalota|1978|p=27}}

Revision as of 19:22, 8 April 2023

Megasthenes
BornUnknown (c. 350 BCE?)[1]
DiedUnknown (c. 290 BCE?)
NationalityGreek
Occupation(s)Historian and diplomat
Known forIndika, a book on ancient India

Megasthenes (/mɪˈɡæsθɪnz/ mi-GAS-thi-neez; Ancient Greek: Μεγασθένης, c. 350 BCE– c. 290 BCE) was an ancient Greek historian, diplomat, ethnographer and explorer in the Hellenistic period. He described India in his book Indica, which is now lost, but has been partially reconstructed from literary fragments found in later authors that quoted his work. Megasthenes was the first person from the Western world to leave a written description of India.[2]

Biography

While Megasthenes's account of India has survived in the later works, little is known about him as a person. He spent time at the court of Sibyrtius, who was a satrap of Arachosia under Antigonus I and then Seleucus I.[3] Megasthenes was then an ambassador for Seleucid king Seleucus I Nicator and to the court of the Mauryan Emperor Chandragupta Maurya in Pataliputra (modern Patna). Dating for his journey to the Mauryan court is uncertain; Seleucus I reigned from 305 to 281 BCE for the loose range of years that Megasthenes' mission might have begun.[4][5]

As ambassador

According to Arrian, Megasthenes lived in Arachosia and travelled to Pataliputra.[6][7][8][9]

Megasthenes was a Greek ambassador of Seleucus I Nicator in the court of Chandragupta Maurya.[7] Arrian explains that Megasthenes lived in Arachosia, with the satrap Sibyrtius, from where he visited India:[6][7][9]

Megasthenes lived with Sibyrtius, satrap of Arachosia, and often speaks of his visiting Sandracottus, the king of the Indians.

Megasthenes visited Pataliputra[11] sometime during the reign of Chandragupta Maurya but it is not certain which other parts of India he visited.[11] He appears to have passed through the Punjab region in north-western India, as he provides a detailed account of the rivers in this area. He must have then traveled to Pataliputra along the Yamuna and the Ganga rivers.[12] The exact dates of his visit to India, and the duration of his stay in India are not certain. The dates of Megasthenes' visit or visits to India is uncertain and disputed among scholars. A.B. Bosworth argued for an early date pre-Seleucus.[13] This is contested by Stoneman and others who argue for a date following the Mauryan-Seleucid settlement of c. 303 BCE.[14] Arrian claims that Megasthenes met Porus; this implies that Megasthenes accompanied Alexander the Great during the Macedonian invasion of India.[12]

He then compiled information about India in the form of Indica, a document which is now a lost work. It partially survives in form of quotations by later writers.

Other Greek envoys to the Indian court are known after Megasthenes: Deimachus as ambassador to Bindusara, and Dionysius, as ambassador to Ashoka.[15]

Assessment

Among the ancient writers, Arrian (2nd century CE) is the only one who speaks favorably of Megasthenes. Diodorus (1st century BCE) quotes Megasthenes while omitting some parts of his narratives. Other writers explicitly criticize Megasthenes:[16]

  • Eratosthenes (2nd century BCE) accuses Megasthenes of engaging in falsehood, although he apparently borrowed much of his content about India from Megasthenes.[16]
  • Strabo (1st century CE) calls Megasthenes a liar for writing fabulous stories about India; he also brands as liars the other earlier writers on India, including Deimachus, Onesicritus, Nearchus.[16] According to Strabo, "no faith whatever can be placed in Deimachos and Megasthenes".[17]
  • Pliny the Elder (1st century CE) criticizes Megasthenes's description of the fabulous races of India, and his account of Herakles and Dionysus.[16]

Modern scholars such as E. A. Schwanbeck, B. C. J. Timmer, and Truesdell Sparhawk Brown, have characterized Megasthenes as a generally reliable source of Indian history.[11] Schwanbeck finds faults only with Megasthenes's description of the gods worshipped in India.[18] Brown is more critical of Megasthenes, but notes that Megasthenes visited only a small part of India, and must have relied on others for his observations: some of these observations seem to be erroneous, but others cannot be ignored by modern researchers.[17] Thus, although he was often misled by the erroneous information provided by others, his work remained the principal source of information about India to subsequent writers.[5]

See also

References

  1. ^ "Megasthenes". Brittanica.
  2. ^ Patel., Aakar (8 August 2020). "Hercules lived here: Megasthenes's 'Indika'". The Hindu.
  3. ^ Stoneman, R. The Greek Experience of India (Princeton, 2019), p129
  4. ^ Roller, Duane W., "Megasthenes (715)", in: Brill’s New Jacoby, General Editor: Ian Worthington (Macquarie University). First published online: 2016
  5. ^ a b N. S. Kalota 1978, p. 26.
  6. ^ a b Traver, Andrew G. (2002). From Polis to Empire, the Ancient World, C. 800 B.C.-A.D. 500: A Biographical Dictionary. Greenwood Publishing Group. p. 252. ISBN 978-0-313-30942-7.
  7. ^ a b c Kosmin 2014, p. 38.
  8. ^ Shepherd, William R. (1926). The Historical Atlas, "Mediaeval Commerce (Asia)".
  9. ^ a b Heirman, Ann; Bumbacher, Stephan Peter (2007). The Spread of Buddhism. BRILL. p. 135. ISBN 978-90-04-15830-6.
  10. ^ Arrian. "Book 5". Anabasis.
  11. ^ a b c Allan Dahlaquist 1996, p. 9.
  12. ^ a b N. S. Kalota 1978, p. 29.
  13. ^ A.B Bosworth, The Historical Setting of Megasthenes, Indica, CPh. 91, 1996, 113-27
  14. ^ Stoneman, R., The Greek Experience of India, 130-135
  15. ^ Thomas C. Mcevilley (2012). The Shape of Ancient Thought: Comparative Studies in Greek and Indian Philosophies. Allworth. p. 538. ISBN 978-1-58115-933-2. Three Greek ambassadors are known by name: Megasthenes, ambassador to Chandragupta; Deimachus, ambassador to Chandragupta's son Bindusara; and Dyonisius, whom Ptolemy Philadelphus sent to the court of Ashoka, Bindusara's son
  16. ^ a b c d N. S. Kalota 1978, p. 27.
  17. ^ a b Allan Dahlaquist 1996, p. 27.
  18. ^ Allan Dahlaquist 1996, p. 29.

Bibliography

Further reading

  • Harry Falk (1982). Die sieben "Kasten" des Megasthenes (in German).
  • Shri Ram Goyal (2001). India as Known to Kauṭilya and Megasthenes. Kusumanjali Book World.
  • "How the Hoopoe Got His Crest: Reflections on Megasthenes’ Stories of India." In Ancient Historiography on War and Empire, edited by Stoneman Richard, Howe Timothy, and Müller Sabine, 188–99. Oxford; Philadelphia: Oxbow Books, 2017. www.jstor.org/stable/j.ctt1kw2b3r.17.