Daud Beureueh: Difference between revisions
Aceh did not get the right to practice Islamic law in the 1950s, even though they were designed to be a "special region" at first. The right to practice Islamic law were only ratified in 2006 through the lieu of legislation law on Aceh governance under SBY's presidency Tags: Mobile edit Mobile web edit |
m Corrected spelling to avoid redirect, added Wikilink, grammar fix |
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Born in the Keumangan chiefdom of Pidie regency, he began from 1930 to champion a more modern form of Islamic school, and became a popular reformist preacher. In 1939 he established and lead the ''[[Persatuan Ulama Seluruh Aceh]]'' (PUSA), or All Aceh Islamic Scholars Association. PUSA was not initially anti-Dutch, but emerged as the principal critic of the Dutch-supported hierarchy of ''[[ulèëbalang]]'' (aristocrat-officials). Its members contacted the Japanese before their [[Dutch East Indies campaign|1942 invasion]], in the hope of overturning ''ulèëbalang'' rule as a reward for their support. As the Japanese saw a greater need for popular support in 1944, they transferred many judicial functions from the ''ulèëbalang'' to religious courts headed by Daud. After the [[Surrender of Japan|Japanese surrender]] this conflict between religious and secular elites became violent, leading to the eclipse of the ''ulèëbalang'' and the killing of many in the [[Cumbok Affair]] of December 1945/January 1946. Daud was thereafter the most influential figure in Aceh, and his support for the [[Republic of Indonesia (1949–50)|Indonesian Republic]]'s struggle against the returning Dutch helped make Aceh a bastion of the Republican cause. He was recognised as Military Governor in 1947, and Governor once independence was won in 1950. |
Born in the Keumangan chiefdom of Pidie regency, he began from 1930 to champion a more modern form of Islamic school, and became a popular reformist preacher. In 1939 he established and lead the ''[[Persatuan Ulama Seluruh Aceh]]'' (PUSA), or All Aceh Islamic Scholars Association. PUSA was not initially anti-Dutch, but emerged as the principal critic of the Dutch-supported hierarchy of ''[[ulèëbalang]]'' (aristocrat-officials). Its members contacted the Japanese before their [[Dutch East Indies campaign|1942 invasion]], in the hope of overturning ''ulèëbalang'' rule as a reward for their support. As the Japanese saw a greater need for popular support in 1944, they transferred many judicial functions from the ''ulèëbalang'' to religious courts headed by Daud. After the [[Surrender of Japan|Japanese surrender]] this conflict between religious and secular elites became violent, leading to the eclipse of the ''ulèëbalang'' and the killing of many in the [[Cumbok Affair]] of December 1945/January 1946. Daud was thereafter the most influential figure in Aceh, and his support for the [[Republic of Indonesia (1949–50)|Indonesian Republic]]'s struggle against the returning Dutch helped make Aceh a bastion of the Republican cause. He was recognised as Military Governor in 1947, and Governor once independence was won in 1950. |
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His consistency towards the enforcement of Islamic law started from the da'wah in his youth, until the beginning of the revolution. On one occasion with Teuku Nyak Arief, he gave the view that Indonesia should be based on Islam. However, Teuku Nyak Arief refused, explaining the diversity that existed in the forerunner of Indonesia. That determination did not subside until President |
His consistency towards the enforcement of Islamic law started from the da'wah in his youth, until the beginning of the revolution. On one occasion with Teuku Nyak Arief, he gave the view that Indonesia should be based on Islam. However, Teuku Nyak Arief refused, explaining the diversity that existed in the forerunner of Indonesia. That determination did not subside until President [[Sukarno]] met with Tengku Daud Beureueh in his goodwill in June 1948. He advised that after the war of independence Aceh was given the freedom to practice Islamic law, and Sukarno agreed. However in 1953, Sukarno changed his mind and opposed Aceh's plan to enact Islamic criminal law, stating that "Indonesia is a nationalist state with the ideology of [[Pancasila (politics)|Pancasila]], not a theocratic country with a certain religious orientation" and emphasized that Aceh's plan to enact Islamic laws contradict the secular Indonesian legislature.<ref>{{Cite web|url=https://historia.id/politik/articles/air-mata-bung-karno-meleleh-di-aceh-vqrx1|title=Bung Karno's Tears Melt in Aceh|last =Jo|first=Hendi|date=|website=Historia.id|access-date=}}</ref> |
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He and his supporters were alienated from Jakarta thereafter. Daud was sidelined in favour of western-educated leaders in 1951 when Aceh was merged in a larger Province of [[North Sumatra]] with a substantial Christian ([[Batak]]) minority. Supported by former PUSA members and much of the military, he led a rebellion against Jakarta in September 1953, declaring that Aceh would join the insurgent ''[[Negara Islam Indonesia]]'' (Indonesian Islamic State) formed earlier in Java by [[Sekarmadji Maridjan Kartosuwiryo|Kartosuwiryo]]. Jakarta quickly retook the cities, but resistance was widespread until 1959, when many supporters demanded Aceh to be a "Special Region" with the right to enact Islamic laws. Daud himself did not return from his guerrilla base until 1962, however, when he was given an amnesty but remained very critical.<ref name="Reid341">Reid (2005), p. 341</ref> |
He and his supporters were alienated from Jakarta thereafter. Daud was sidelined in favour of western-educated leaders in 1951 when Aceh was merged in a larger Province of [[North Sumatra]] with a substantial Christian ([[Batak]]) minority. Supported by former PUSA members and much of the military, he led a rebellion against Jakarta in September 1953, declaring that Aceh would join the insurgent ''[[Negara Islam Indonesia]]'' (Indonesian Islamic State) formed earlier in Java by [[Sekarmadji Maridjan Kartosuwiryo|Kartosuwiryo]]. Jakarta quickly retook the cities, but resistance was widespread until 1959, when many supporters demanded Aceh to be a "Special Region" with the right to enact Islamic laws. Daud himself did not return from his guerrilla base until 1962, however, when he was given an amnesty but remained very critical.<ref name="Reid341">Reid (2005), p. 341</ref> |
Revision as of 07:54, 22 June 2022
Teungku Mohammad Daud Beureu'eh | |
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Born | Pidie, Aceh Sultanate | 17 September 1899
Died | 10 June 1987 Banda Aceh, Indonesia | (aged 87)
Allegiance | Persatuan Ulama Seluruh Aceh (PUSA) Negara Islam Indonesia |
Teungku Daud Beureueh (17 September 1899 – 10 June 1987), was the military Governor of Aceh (1945–1953) and leader of the Darul Islam rebellion in the province (1953–1963).
Born in the Keumangan chiefdom of Pidie regency, he began from 1930 to champion a more modern form of Islamic school, and became a popular reformist preacher. In 1939 he established and lead the Persatuan Ulama Seluruh Aceh (PUSA), or All Aceh Islamic Scholars Association. PUSA was not initially anti-Dutch, but emerged as the principal critic of the Dutch-supported hierarchy of ulèëbalang (aristocrat-officials). Its members contacted the Japanese before their 1942 invasion, in the hope of overturning ulèëbalang rule as a reward for their support. As the Japanese saw a greater need for popular support in 1944, they transferred many judicial functions from the ulèëbalang to religious courts headed by Daud. After the Japanese surrender this conflict between religious and secular elites became violent, leading to the eclipse of the ulèëbalang and the killing of many in the Cumbok Affair of December 1945/January 1946. Daud was thereafter the most influential figure in Aceh, and his support for the Indonesian Republic's struggle against the returning Dutch helped make Aceh a bastion of the Republican cause. He was recognised as Military Governor in 1947, and Governor once independence was won in 1950.
His consistency towards the enforcement of Islamic law started from the da'wah in his youth, until the beginning of the revolution. On one occasion with Teuku Nyak Arief, he gave the view that Indonesia should be based on Islam. However, Teuku Nyak Arief refused, explaining the diversity that existed in the forerunner of Indonesia. That determination did not subside until President Sukarno met with Tengku Daud Beureueh in his goodwill in June 1948. He advised that after the war of independence Aceh was given the freedom to practice Islamic law, and Sukarno agreed. However in 1953, Sukarno changed his mind and opposed Aceh's plan to enact Islamic criminal law, stating that "Indonesia is a nationalist state with the ideology of Pancasila, not a theocratic country with a certain religious orientation" and emphasized that Aceh's plan to enact Islamic laws contradict the secular Indonesian legislature.[1]
He and his supporters were alienated from Jakarta thereafter. Daud was sidelined in favour of western-educated leaders in 1951 when Aceh was merged in a larger Province of North Sumatra with a substantial Christian (Batak) minority. Supported by former PUSA members and much of the military, he led a rebellion against Jakarta in September 1953, declaring that Aceh would join the insurgent Negara Islam Indonesia (Indonesian Islamic State) formed earlier in Java by Kartosuwiryo. Jakarta quickly retook the cities, but resistance was widespread until 1959, when many supporters demanded Aceh to be a "Special Region" with the right to enact Islamic laws. Daud himself did not return from his guerrilla base until 1962, however, when he was given an amnesty but remained very critical.[2]
After the appearance of Free Aceh Movement (GAM) in 1978, Beureueh was arrested and held under house arrest in Jakarta until his death in 1987.[3]
References
- ^ Jo, Hendi. "Bung Karno's Tears Melt in Aceh". Historia.id.
- ^ Reid (2005), p. 341
- ^ "Daud Beureueh Arrested".
Bibliography
- Siegel, James (1969). The Rope of God. United States: University of California Press.
- Reid, Anthony (1979). The Blood of the People: Revolution and the End of Traditional Rule in Northern Sumatra. Singapore: Singapore University Press. ISBN 9971696371.
- Reid, Anthony (2005). An Indonesian Frontier: Acehnese & Other Histories of Sumatra. Singapore: Singapore University Press. ISBN 9971-69-298-8.