Talk:India: Difference between revisions
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::"Gradually expanding rule of the British East India Company followed, turning India into a colonial economy. Following the [[Indian Rebellion of 1857]], British Crown rule began in 1858, which consolidated India's transformation into a [[State (polity)|modern state]]. A pioneering and influential [[Indian independence movement|nationalist movement]] emerged in response to the British administration's prolonged failure to grant equal rights to Indians, becoming a major factor in the eventual dissolution of British rule. In 1947 the British Indian Empire was partitioned into two independent dominions, a Hindu-majority Dominion of India and a Muslim-majority Dominion of Pakistan, amid large-scale loss of life and an unprecedented migration." |
::"Gradually expanding rule of the British East India Company followed, turning India into a colonial economy. Following the [[Indian Rebellion of 1857]], British Crown rule began in 1858, which consolidated India's transformation into a [[State (polity)|modern state]]. A pioneering and influential [[Indian independence movement|nationalist movement]] emerged in response to the British administration's prolonged failure to grant equal rights to Indians, becoming a major factor in the eventual dissolution of British rule. In 1947 the British Indian Empire was partitioned into two independent dominions, a Hindu-majority Dominion of India and a Muslim-majority Dominion of Pakistan, amid large-scale loss of life and an unprecedented migration." |
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::I think this is a much more accurate, leaner, and unbiased summary of British presence ("prolonged failure" included). [[Special:Contributions/103.211.18.105|103.211.18.105]] ([[User talk:103.211.18.105|talk]]) 13:42, 29 May 2022 (UTC) |
::I think this is a much more accurate, leaner, and unbiased summary of British presence ("prolonged failure" included). [[Special:Contributions/103.211.18.105|103.211.18.105]] ([[User talk:103.211.18.105|talk]]) 13:42, 29 May 2022 (UTC) |
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:::Hi. Could we please reach consensus on this? I went ahead and changed the sentence highlighted here to: "Gradually expanding rule of the British East India Company followed, turning India into a colonial economy. Following the Indian Rebellion of 1857, British Crown rule began in 1858, which consolidated India's transformation into a modern state and significantly transformed ideas of education and public life. A pioneering and influential nationalist movement emerged in response to the British administration's prolonged failure to grant equal rights to Indians, becoming a major factor in the eventual dissolution of British rule." I know that was a bold thing to do but I am just not interested in rehashing debates of whether British colonialism was really "that bad," which is what I find these discussions usually devolve into. The previous formulation, especially "The rights promised to Indians were granted slowly, but technological changes were introduced, and ideas of education, modernity and the public life took root," was honestly one of the most ridiculous summaries of colonial rule I have ever read on any wikipedia page (it essentially reads: "Indians had very few rights in their own land, but hey the British made railroads and started teaching English to a very select few"). Also none of the sources @[[User:Fowler&fowler|Fowler&fowler]] provided here even substantiate that claim. There is also the added issue of what information is being selected to highlight here. The negative here is that "rights were granted slowly," when it could very well have been "Famines were more frequent during British rule than any other period in India's known history" and "Indians were frequently subjected to [[indigo revolt|poor working conditions]] and [[Jallianwala Bagh massacre|brutality]]." My point here is this is a clear conscious effort to make British rule sound as benign as possible. This issue, like @[[User:1990'sguy|1990'sguy]], has been brought up before with very reasonable, non-emotive perspectives so the previous formulation clearly was problematic to others as well. |
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== Adding challenges in the lead section == |
== Adding challenges in the lead section == |
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Vandalsing SVG of Emblem of India.
Someone is Vandalizing Emblem_of_India.svg. Need Immediate Administrator Interference. — Preceding unsigned comment added by Swapnil1101 (talk • contribs) 11:16, 25 April 2022 (UTC)
Extended-confirmed-protected edit request on 29 April 2022
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Change national language from Hindi, English TO by specifying all 22 Indian National Language which is given in the Indian Constitution. Also if you see any Indian currency note, value of it would have been printed in 17 languages out of 22 Languages given in constitution. 1.186.71.46 (talk) 05:23, 29 April 2022 (UTC)
Not done: See the FAQ at the top of this page. CMD (talk) 05:30, 29 April 2022 (UTC)
Economy
I had made a recent edit however Fowler&Fowler seems to think he runs the website! I understand he is more senior than me but that doesn't give him the right to call my edits nonsense. The edit I had made was factual and not "nonsense" as he so rudely described. Please do a fact check if you don't believe me. May I suggest we keep the edit I made with the addition that India however does have an overall low GDP per Capita? Thank you :) AtishT20 (talk) 20:58, 2 May 2022 (UTC)
- Nontrivial edits should be discussed here per WP:OWN#Featured_articles and a consensus be garnered for them. A consensus can take anywhere between several days and several weeks to form. You were not just editing the article directly, but the lead, which is a distilled summary of the distilled article. You were, moreover, editing the summary of a section which another editor had volunteered to improve a week or two ago in the talk page disucssions. You were not summarizing India's complex economy, only engaging in boosterism. Fowler&fowler«Talk» 21:43, 2 May 2022 (UTC)
- I agree with F&f that the formulation being added amounted to POV boosterism. Some of the individual points (such as nominal or PPP GDP) are perhaps worth adding but they are best incorporated to blend in with the existing language (
During the same time, its nominal per capita income increased from US$64 annually to US$1,498, and its literacy rate from 16.6% to 74%. From being a comparatively destitute country in 1951, India has become a fast-growing major economy and a hub for information technology services, with an expanding middle class.
) so that they can be appreciated in the proper context. Feel free to propose the changes here. - Not currently convinced that the military size, budget or the nuclear-weapon power status is lede worthy. Btw, the discussion of the defence budget in the article body (
The official Indian defence budget for 2011 was US$36.03 billion, or 1.83% of GDP. Defence expenditure was pegged at US$70.12 billion for fiscal year 2022–23 and, increased 9.8% than [sic] previous fiscal year.
) has a jarring temporal jump and needs to be updated. The first sentence can perhaps be deleted altogether and the second sentence copy-edited though I haven't done so myself since there may be existing plans for section improvement as part of the FAR-process. Abecedare (talk) 22:59, 2 May 2022 (UTC)- Please help improve the article @Abecedare: in whatever manner, place, and time you can. Your presence and input is highly valued. Fowler&fowler«Talk» 01:36, 3 May 2022 (UTC)
- Can't promise anything due to real-life time-commitments but will try to at least help around the edges. Cheers. Abecedare (talk) 05:26, 3 May 2022 (UTC)
- Please help improve the article @Abecedare: in whatever manner, place, and time you can. Your presence and input is highly valued. Fowler&fowler«Talk» 01:36, 3 May 2022 (UTC)
- I think there needs to be more on India's current strengths and weaknesses (as in F&F's first edit summary) in the lead. There is perhaps too much history there at present. I know it's really tricky to get everything in. Johnbod (talk) 02:12, 3 May 2022 (UTC)
- I see your point about history dominating the lede, and perhaps we can think about how the fourth para can be expanded a bit to better summarize the rest of the article (not necessarily in terms of India's strengths and weaknesses although that's one possibility). On the flip side, unlike history, the rest of the article is hard to summarize in narrative form and attempts to give it more weight in the lede might just lead to listing random facts in a sea of blue-links. So, yes, tricky but worth giving some thought. Abecedare (talk) 05:26, 3 May 2022 (UTC)
- I agree with F&f that the formulation being added amounted to POV boosterism. Some of the individual points (such as nominal or PPP GDP) are perhaps worth adding but they are best incorporated to blend in with the existing language (
Fine but I don't appreciate my edits being called "nonsense" AtishT20 (talk) 15:23, 3 May 2022 (UTC)
- I apologize for using "nonsense." Fowler&fowler«Talk» 15:57, 3 May 2022 (UTC)
Paragraph 4
I propose that we talk about India's economy in terms of GDP and purchasing parity power etc. Other countries with large economies such as the USA, Japan, China, Germany, and the UK follow this pattern however India does not seem to. It would make sense for India's page to do the same. I propose that we include the edit I made. Yes India is a poor country however we should show a balance and it is important as India continues to grow. — Preceding unsigned comment added by AtishT20 (talk • contribs) 18:27, 18 May 2022 (UTC)
So what do we think? AtishT20 (talk) 21:07, 23 May 2022 (UTC)
- It is not a matter about which we can vote among ourselves. It has to do with the reliable sources, what they say, what the major international economic and social organizations say, and what indicators they employ to rate a country's socio-economic well being. We can certainly compare India to others and follow the World Bank:
"India today is a low middle-income country among 57 such countries (L-MIs). In India's last census, 22% of its citizens were found to live below the poverty line of $1.90 per day at 2011 prices in contrast to the L-MI average of 10.9% in 2018, and 0% for Germany, a high-income country. India's life expectancy at birth is 70 years in contrast to the L-MI average of 69, and the German average of 81. Its population is 1.38 billion in contrast to the total L-MI population of 3.33 billion, and Germany's population of 83 million. India's 2020 per capita income was $1,927.7 in contrast to the L-MI average of $2,217.2, and the German of $46,252.7. India's GDP is $2.66 trillion in contrast to the total L-MI of $7.38 trillion and the German of $3.85 trillion.
[1][2][3]]- And if you wanted to add environmental and institutional indicators, you could say:
India annually uses 45% of its (renewable) freshwater resources, in contrast to the L-MI average of 18 and Germany's of 23%. Some 46% of Indians use safe sanitation services, in contrast to the L-MI average of 46% and the German of 97%. In 2020, 43% of Indians used the internet, in contrast to the L-MI average of 45% and the German of 87%. Women in India hold 14% of the seats in the national parliaments, in contrast to 21% for the L-MI and 35% for Germany.
Fowler&fowler«Talk» 00:04, 24 May 2022 (UTC)- And regionally, India has more relative poverty than any South Asian country and except for Pakistan and Nepal, India has lower income than other South Asian countries. Fowler&fowler«Talk» 00:30, 24 May 2022 (UTC)
- And if you wanted to add environmental and institutional indicators, you could say:
That's not my point. I said we can mention poverty as well. Even countries like Bangladesh talk about their position in the world based on economy even though they are poor? Is there a problem for you stating India has the 5th largest economy? AtishT20 (talk) 17:11, 25 May 2022 (UTC)
Extended-confirmed-protected edit request on 19 May 2022
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Official language no official language 27.59.89.111 (talk) 15:34, 19 May 2022 (UTC)
Not done: it's not clear what changes you want to be made. Please mention the specific changes in a "change X to Y" format and provide a reliable source if appropriate. ScottishFinnishRadish (talk) 15:41, 19 May 2022 (UTC)
Update
The section "Modern India" says that the country "has remained a democracy with ... a largely independent press", but the figures say something else. [4] [5] Peter Ormond 💬 18:44, 22 May 2022 (UTC)
- Concerning - we probably need to change our choice of words. Though the descent might be a temporary blip in the grander scheme of things. TrangaBellam (talk) 18:59, 22 May 2022 (UTC)
About wrong information on official languge
Hindi is not the the official languge of India.India has no official language currently,Hindi can be considered as a state language for some of the states of India(Note:Not all states have Hindi as their state language) Mr.Tovarisch (talk) 06:26, 25 May 2022 (UTC)
- Hindi, as an official language, appears to be well cited in the article. --RegentsPark (comment) 15:16, 25 May 2022 (UTC)
Map
As i live india i can still see the disputed shaded green . Please make it dark green for Indian viewers/ users Sachin Kashyap122 (talk) 13:39, 26 May 2022 (UTC)
- Is this a rendering issue or a political one? Coloring the disputed areas dark green would not show them as disputed (which, unfortunately, they are). --RegentsPark (comment) 14:15, 26 May 2022 (UTC)
Sentence about British rule in the lead
"The rights promised to Indians were granted slowly,[51][52] but technological changes were introduced, and ideas of education, modernity and the public life took root."
This sentence misleadingly implies that ideas of education and public life were not already widely circulating in pre-colonial India. The use of the "but" and missing subject in "right promised to Indians were granted slowly" also seem like a questionable way of almost softening the exploitative reality of colonial rule on the country. I suggest changing the sentence to: "British Crown rule began in 1858, introducing ideas of modernity to the nation. The British administration granted the rights it promised to Indians slowly, leading to a pioneering and influential nationalist movement and the eventual dissolution of British rule" OR "British Crown rule began in 1858, introducing ideas of modernity to the nation. A pioneering and influential nationalist movement emerged in response to the British administration's failure to grant equal rights to Indians, becoming a major factor in the eventual dissolution of British rule." I understand we're aiming to be "balanced" but I think it would be remiss to suggest the introduction of modernity and Industrial Revolution-sourced technology somehow negates the brutal loss of life owing to colonial negligence during this period (I am not saying that was ever the intention of whoever wrote that, but that is how it reads to me at least, especially due to the "but"). --103.211.18.141 (talk) 17:05, 27 May 2022 (UTC)
- The source for the the second half of the sentence:
- Embree, Ainslie Thomas; Hay, Stephen N.; Bary, William Theodore De (1988), "Nationalism Takes Root: The Moderates", Sources of Indian Tradition: Modern India and Pakistan, Columbia University Press, p. 85, ISBN 978-0-231-06414-9
- has been shut down on Google Books. Can somebody provide a quotation that supports this content? -- Kautilya3 (talk) 20:39, 27 May 2022 (UTC)
- I've just seen this. That book is available on my Google books, but there are probably more up-to-date citations. Give me a few minutes, and I'll try to find them in tertiary sources, by which I don't mean encyclopedias, but widely-used textbooks, reviews, introductions to edited collections, companions, or handbooks. Fowler&fowler«Talk» 21:19, 27 May 2022 (UTC)
- Here is one:
- Kumar, Krishna (2022), "Introduction to the second edition", The Routledge Handbook of Education in India: Debates, Practices, and Policies, London and New York: Routledge, ISBN 978-0-367-46677-0
Routledge Handbook of Education in India, Introduction
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The role of education in shaping childhood is a story of historic importance in modern India. Although historical scholarship on pre-British education for children remains sparse and some of the debates surrounding this research are far from being settled, there is consensus on the view that the nineteenth century forms a watershed in the history of Indian education (Kumar 2014; Shahidullah 1984). The varied schools and systems that existed across India prior to British colonial rule did not survive the new institutional order that took shape in the middle decades of the nineteenth century. What replaced it is usually referred to as the ‘modern’ system of education. How modern it was, in a normative sense, cannot be easily judged, but it did encourage both economic and geographical mobility, and triggered the articulation of demand for social justice by the lower-placed groups in the complex caste system. This impact of education needs to be studied with careful consideration of socialisation processes operative at the level of the family and kinship. And socialisation is inevitably an inter-generational story. The economic and cultural functions of education are normally associated with the advent of modernity in India’s mainly agrarian society, and they have continued to shape the experience of childhood and schooling ever since they set in. The social and cultural turmoil that characterises India’s everyday political life can be seen as an outcome of the expansion of access to education over a period spanning the last seven generations. |
Fowler&fowler«Talk» 21:30, 27 May 2022 (UTC)
- A generation is about 25 years, so we are talking 175 years, the 1840s. Fowler&fowler«Talk» 21:34, 27 May 2022 (UTC)
- Here's another:
- Sax, William S.; Basu, Helene (2015), "Introduction", in Sax, William S.; Basu, Helene (eds.), The Law of Possession: Ritual Healing and the Secular State, Oxford and New York: Oxford Universit Press, p. 7, ISBN 978-0-19-027574-7
The Law of Possessions: Ritual Healing and the Secular State, Introduction to the Collection
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Thus, at the time of independence, the leaders of these formerly colonized South Asian nations were all committed to secularism (although several of them later reneged on this commitment—see Madan [2006] for the problems of secularism in contemporary India), and they accepted the colonial legacy of an independent, secular judiciary as a hallmark of the modern state. According to the Indian anthropologist M. N. Srinivas, the different forms of self-representation selected by newly independent states and their leaders reflected the deeply ambivalent attitude of indigenous elites about “becoming modern.” He argued that colonial modernity was partly implanted by institutionalizing law courts and codifications of colonial law—which also provided the foundation of the modern postcolonial state. It was above all through the law, Srinivas wrote, that fundamental Western values epitomized by humanitarianism, egalitarianism, and secularism were made normative in India beginning in the first half of the nineteenth century. Although British colonial law was only nominally egalitarian (see Kolsky 2010), it still overruled both precolonial Hindu and Islamic legal practices. One of the consequences of this imposition of Western norms was “the rise of an elite class whose attitude to the West is ambivalent ... who want to be modern, but not western” (Srinivas 1966: 53). The desire to be modern, however,
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Fowler&fowler«Talk» 21:44, 27 May 2022 (UTC)
- In other words, the second citation and quote is about modernity in the elite, a counterpoint to the more traditional rural popular of the first quote. Fowler&fowler«Talk» 21:47, 27 May 2022 (UTC)
- And here is the original citation:
- Embree, Anslie Thomas; Hay, Stephen N.; De Bary, William Theodore (1988), "Nationalism Takes Root: The Moderates (Introduction)", in Embree, Anslie Thomas; Hay, Stephen N.; De Bary, William Theodore (eds.), Sources of Indian Tradition: Modern India and Pakistan (2 ed.), New York: Columbia University Press, pp. 84–84
Sources of the Indian Tradition, Introduction to Chapter 3
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the British conquest, the concept of membership in a stable political order embracing and involving them all seems to have been unknown to the inhabitants of India. Dynasties rather than nations were the centers of political power and the foci of personal loyalties. Powerful rulers like Ashoka, Samudragupta, and Harsha had indeed succeeded in bringing large parts of the subcontinent under their sway, but their empires dissolved with the death of the last strong ruler in each reigning line. Thanks largely to the genius of Akbar (1542-1605), the Mughal empire created a somewhat more durable administrative order, but internal dissensions and Persian-Afghan invasions led to the empire's dismemberment after the passing of the militane Aurangzeb (1619—1707). For a time the Marathas gave promise of re-establishing Hindu dominion, but again their rule could not unite all of India around their standard, let alone bridge the gap between India’s two major religious traditions. |
Fowler&fowler«Talk» 22:20, 27 May 2022 (UTC)
- The above quotations/sources cannot be used for supporting the sentence that is clearly WP:OR.
- This sentence should be removed because the current scholarly consensus holds that British rule in India was a net negative. Even 70 years ago, this view was disputed and couldn't make it to the intro, per WP:NPOV.
- This problem had been highlighted multiple times earlier. See Talk:India/Archive_51#British_Raj_in_lead and Talk:India/Archive_51#Additional_lead_issues. --1990'sguy (talk) 16:19, 28 May 2022 (UTC)
- Thanks for all these sources @Fowler&fowler. I don't think the current sentence in the lead captures the essence of all this information accurately at all, which is what I understand @1990'sguy is also picking up. "there is consensus on the view that the nineteenth century forms a watershed in the history of Indian education" does not equate to "ideas of education … took root": only that pre-colonial formulations of education underwent a significant transformation and came to resemble European models. I think the presence of madrasas, ashrams, the guru-shishya tradition, Nalanda, etc. alone corroborate the fact that "ideas of education" had already put down roots in the subcontinent well before the British entered the picture: whether they survived is a different matter altogether. I think it is absolutely accurate to say that modernity "took root" in India during British Raj (and hence bringing modern education, modern public life), but to say "ideas of education" took root during this period is just false, and I don't think any of the sources you provide say anything different. Indeed, what these sources seem to carefully emphasise is a transformation from pre-modern to modern: "The varied schools and systems that existed across India prior to British colonial rule did not survive the new institutional order that took shape in the middle decades of the nineteenth century. What replaced it is usually referred to as the ‘modern’ system of education"/"He argued that colonial modernity was partly implanted by institutionalizing law courts and codifications of colonial law—which also provided the foundation of the modern postcolonial state"/the third source talks about dynasties as the imminent pre-colonial mode of political organisation that the British replaced with an "imposed" understanding of "unity." The use of "took root" in the lead is therefore inaccurate. As for "public life," if by that phrase we mean electoral politics and the entire modern concept of belonging to one nation then sure; in that case, the sentence in the lead should state something more specific. I think the broader issue is that the coverage of British rule in India is very very vague in the lead: what do "ideas of education and public life" really even mean? I think it makes more sense to leave it to just modernity, as I suggested in my initial post. Perhaps another potential, easier revision is to change "took roots" to "significantly transformed." At present, the lead really does effectively read like a very euphemistic summary of British presence in India. Above all, what it states is just historically incorrect. Here is my final suggested revision:
- "Gradually expanding rule of the British East India Company followed, turning India into a colonial economy. Following the Indian Rebellion of 1857, British Crown rule began in 1858, which consolidated India's transformation into a modern state. A pioneering and influential nationalist movement emerged in response to the British administration's prolonged failure to grant equal rights to Indians, becoming a major factor in the eventual dissolution of British rule. In 1947 the British Indian Empire was partitioned into two independent dominions, a Hindu-majority Dominion of India and a Muslim-majority Dominion of Pakistan, amid large-scale loss of life and an unprecedented migration."
- I think this is a much more accurate, leaner, and unbiased summary of British presence ("prolonged failure" included). 103.211.18.105 (talk) 13:42, 29 May 2022 (UTC)
- Hi. Could we please reach consensus on this? I went ahead and changed the sentence highlighted here to: "Gradually expanding rule of the British East India Company followed, turning India into a colonial economy. Following the Indian Rebellion of 1857, British Crown rule began in 1858, which consolidated India's transformation into a modern state and significantly transformed ideas of education and public life. A pioneering and influential nationalist movement emerged in response to the British administration's prolonged failure to grant equal rights to Indians, becoming a major factor in the eventual dissolution of British rule." I know that was a bold thing to do but I am just not interested in rehashing debates of whether British colonialism was really "that bad," which is what I find these discussions usually devolve into. The previous formulation, especially "The rights promised to Indians were granted slowly, but technological changes were introduced, and ideas of education, modernity and the public life took root," was honestly one of the most ridiculous summaries of colonial rule I have ever read on any wikipedia page (it essentially reads: "Indians had very few rights in their own land, but hey the British made railroads and started teaching English to a very select few"). Also none of the sources @Fowler&fowler provided here even substantiate that claim. There is also the added issue of what information is being selected to highlight here. The negative here is that "rights were granted slowly," when it could very well have been "Famines were more frequent during British rule than any other period in India's known history" and "Indians were frequently subjected to poor working conditions and brutality." My point here is this is a clear conscious effort to make British rule sound as benign as possible. This issue, like @1990'sguy, has been brought up before with very reasonable, non-emotive perspectives so the previous formulation clearly was problematic to others as well.
Adding challenges in the lead section
In the article lead, under socio-economic challenges faced by India, it only lists 3. I propose adding other significant ones like corruption, lack of access to healthcare and education, widespread poverty and inter-community clashes. Johnnytest5 (talk) 04:53, 29 May 2022 (UTC)
This is the problem. People only want to talk about the bad sides of India and not the positive ones. There should be mention of both not just one AtishT20 (talk) 17:23, 28 May 2022 (UTC)
- @AtishT20: Stop making emotive responses to queries here.
- @Johnnytest5: The mention of corruption index already exist in that section. The "lack of access to healthcare and education" is a non-existing issue that's why it is not covered, and you have forgot the lead say "India has substantially reduced its rate of poverty, though at the cost of increasing economic inequality.[60]" This is why the socio-economic section talks about income inequality. Aman Kumar Goel (Talk) 18:08, 28 May 2022 (UTC)
- @AtishT20 The article already mentions many positive things about India, and as with every other country wikipedia page, both the good and bad issues should be mentioned to maintain a neutral, informative page.
- @Aman.kumar.goel It is not a 'non existing issue' as you say. The issue is very much there, just because you may not know about it does not make it non existent. Access has increased substantially, yes, but it is far from universal. India's facing acute doctor shortages in rural areas, even though progress is being made. I'm citing just one out of many sources for you to read. https://theprint.in/health/1-doctor-for-1511-people-1-nurse-for-670-covid-exposes-indias-healthcare-fault-lines/602784/. The issue is prevalent.
- And I am talking about the lead of the article which mentions the challenges, not the section itself. In the lead there is no mention of the corruption perception index or of corruption at all. I know that it is mentioned below, I am saying it should be mentioned in the lead, as it is for most other countries. Johnnytest5 (talk) 04:52, 29 May 2022 (UTC)
- Your both claims are misleading. "shortage of medical professionals" is not same as "lack of access to healthcare and education" and your claim that corruption is mentioned on lead for "for most other countries" contradicts the reality as Equatorial Guinea is claimed to be the most corrupt country in the world but the article's lead make no such claim. Aman Kumar Goel (Talk) 05:02, 29 May 2022 (UTC)
I'm not making any emotive responses..... AtishT20 (talk) 14:18, 29 May 2022 (UTC)
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